The Unknown Unknowns: Just How “Ambiguous” is David Fincher’s ZODIAC?

The Unknown Unknowns: Just How “Ambiguous” is David Fincher’s ZODIAC?

Editor’s note: The following is a conversation about David Fincher's 2007 film Zodiac. It was inspired by Twitter conversation about whether it is, in fact, an ambiguous movie, as many have claimed, or if it only seems that way; if it's open, closed, or somewhere in between.

The participants are Sarah D. Bunting, publisher of TomatoNation and the true-crime blog The Blotter; Mike D’Angelo, film critic for the Las Vegas Weekly and a regular contributor to The A.V. Club, among other outlets; and Matt Zoller Seitz, TV critic of New York and co-founder of Press Play.

DARKNESS VISIBLE

Matt Zoller Seitz: Zodiac is very much an open-ended, in some ways deliberately frustrating movie. David Fincher directed the script by James Vanderbilt, which was based mainly on the writings of the film’s main character, the cartoonist turned amateur detective Robert Graysmith (Jake Gyllenhaal). One of the things that makes the movie stand out from other thrillers is how it sticks with a pretty conventional structure, and yet in the end, we don't know who did it. The frustration of knowing that we don’t know is at the heart of the film’s power.

nullSarah D. Bunting: It is and it isn't ambiguous. It's ambiguous about whodunnit, certainly, and has no choice in that regard; the case is unsolved, and it's not one of those "technically open" cases (op. cit. Lizzie Borden) where everyone's basically in agreement as to who did it but no charges were filed. Even the casting is ambiguous. The IMDb entry for the film lists four Zodiacs, played by three different dudes, none of whom is John Carroll Lynch’s character Arthur Lee Allen, or that creeper film archivist played by Bob Vaughn. So there's that.

But where I think the film is unambiguous is in its understanding that everyone involved with the case needs to have it solved, or to believe something; that until something final is arrived at, it's going to torture the cops and the columnists and Graysmith.

Mike D’Angelo: I lean more much toward isn’t than is.

Zodiac was based on two books by Graysmith, both of which attempt to make the case that Arthur Leigh Allen was the killer. Indeed, the second book is called Zodiac Unmasked, and clearly means to accomplish precisely that.  And the film, to its slight detriment (I do like it overall), follows Graysmith closely. In particular, the last 10 minutes make what I consider a pretty unequivocal case that Allen was the perp, and I just don't see the maddening uncertainty claimed by the movie's most rabid fans.

But I'm willing to be convinced!

Matt: I see Graysmith becoming increasingly convinced that he knows who did it, and increasingly frustrated that he can't definitively prove it. But I feel like the movie draws a clear line between what Graysmith believes, or wants to believe, and what the script is telling that we can believe.

It kind of goes back to what Sarah was saying: that so much of the film's energy comes from tapping that incredibly fierce desire to believe something, to have a definite answer. One of my favorite sayings is that I like ambiguity in art and certainty in life. Zodiac gets that, and I think to some degree, it's about that. The story is ambiguous even though certain characters feel certain.

And here I want to share a fragment of a piece I wrote for my first blog, The House Next Door, back when Zodiac came out:

null"It's conventionally structured but unconventionally conceived and shot—a long, deliberately repetitious movie with an inconclusive ending about people whose obsession with justice bore no fruit. Its three central characters—[Detective Dave] Toschi, San Francisco Chronicle reporter Paul Avery (Robert Downey, Jr.) and editorial cartoonist Robert Graysmith believe, like all driven movie heroes, that they can succeed where others failed; obsession gives them delusions of grandeur, alienates them from their colleagues and families and leads them to the edge of madness, but never to the truth.

Zodiac's 158-minute running time contains scenes that repeat as the story unfolds; the versions have different, often frustrating outcomes. About a dozen years after the killer's first appearance, Toschi's original partner (Anthony Edwards) retires, and Toschi lamely tries to repeat the shtick with his new partner, who isn't having it; likewise, after Avery flames out from paranoia and substance abuse, his acolyte Graysmith tries to re-create their unlikely newsroom friendship with Avery's replacement (Adam Goldberg) who can't be bothered. Time changes everything but the narrative's forgone conclusion (or non-conclusion). Nearly four decades after Zodiac's first kill, his identity is still shrouded in darkness."

Sarah: Yeah, I think you have three belief systems here: what the viewer believes; what Graysmith believes; and what the film believes.

It's clear Graysmith believes that Allen is the guy; viewers will believe . . . that, maybe, or will look at the chyron postscript about Allen's DNA (and the refusal of various jurisdictions to rule him out based on that) and think it's not him.

I have to say, I don't think the film "believes" anything one way or the other. It's not as interested in the answer as it is in why these people have become so obsessed with the question.

Mike's comment about the inconclusive ending being "maddening" to fans is interesting, though. Who would be a fan of this movie if they couldn't tolerate not getting a definitive ruling at the end? (Unless you just really like Downey's performance, which, fair enough.)

Mike: See, I feel like all three of the belief systems Sarah enumerates converge at the end. (Prior to that, I'm in complete agreement with both of you.) What Graysmith believes is clear. But in the last few minutes, we see him persuade Toschi; everything about Ruffalo's performance in that scene conveys dawning respect.

And the final scene, which I think was a huge mistake, doesn't involve Graysmith at all—it depicts one of the Zodiac's surviving victims positively identifying Allen from a photo lineup. Then every single sentence of the chyron scrawl at the end implicates Allen, apart from a couple of details they had to mention like the DNA mismatch (which gets undermined in the very same sentence). It's not just Graysmith. The film buys into it too.

“THE PROBLEM IS CONTENT, NOT FORM”

Matt: It fascinates me, Mike, this take you've got going here. It's almost like you're saying the film is pretending to be something it really isn't, and I just don't get that at all.

Mike: I don't think it's pretending to be something it's not. I think it loses its way at the end because it's sticking so closely to Graysmith's book (which ends exactly the same way the film does).

Sarah: For the record, I love that ending. I like that the investigator (James LeGros and his awesome/awful hair) is trying, and kind of failing, not to prompt Mike Mageau into sticking with that first ID of Allen.

I also think if we'd gone out on that staredown between Graysmith and Allen in the hardware store, that would have felt pat and unsatisfying in a different way.

But I don't think Mike and I are that far apart. I'm just interpreting certain moments as having more "but on the other hand…" in them than he is. I also think that if the movie were more accurate in its characterization of Graysmith as an obsessive-compulsive know-it-all, vs. a cute pest who looks like Jake Gyllenhaal, we might see it differently.

Matt: Mike, can you elaborate a little on how you think the movie "loses its way" at the end? I mean, in terms of form and content, I guess. What's it doing, or doing wrong?

Mike: The problem is content, not form. If the film means to leave us with the idea that the Zodiac case made obsessive near-madmen out of the people struggling to solve it, or just come to terms with it, there's way too much in the way of a closing argument and not nearly enough undermining of said argument.

nullThat's what I'd like to hear from you especially, Matt. What's happening on the surface is pretty plain: Graysmith lays out all the evidence against Allen, a victim IDs Allen, etc. How is Fincher (and/or Vanderbilt) complicating that? What are we seeing/hearing that should make us doubt the certitude of the characters?

Matt: The look of the film, for one thing. The style. The whole vibe of it.

What cinches the ambiguous take for me is Fincher's emphasis on revealing darkness. That's partly a function of how he shot the film, in very low light with an HD camera, and also the use of screen space: lots of acreage, lots of shots that diminish the character or shroud people in shadow. That sets up a fascinating contrast between what the film is telling us about these investigators—right up to and including the ending—and what the characters are feeling.

Mike: There’s not a lot of darkness in the end stretch I'm talking about, though. The diner, the hardware store, the airport room where the photo lineup happens—all well, conventionally lit. I'm talking specifically about the last ten minutes. As I say, I do think that prior to that, your interpretation is on the money.

Matt: See, I think it's important, and that it works, that we see less darkness at the end. It's an ironic and appropriate way to shoot that final stretch, because we think we're getting closer to The Answer, but we stop short of it.

It's this movie's version of the horror movie strategy, gradually revealing more and more of the monster. Only here, we really don't see the monster. The movie denies us that clear look, even as it's making us crave it.

THE LAND OF TINFOIL HATS

Sarah: Graysmith undermines his own argument, frequently. Not in the last ten minutes. But some of the connections he draws in his research (and the film actually minimizes the miasma of bonko that attends some of his writings in real life) are from the land of tinfoil hats.

Mike: Sarah, I think Graysmith is dead wrong, for the record. Having spent a lot of time researching the case (from long, long before the movie was made—starting in 1981), I'm convinced Allen was not the Zodiac. Just a sidenote.

Sarah: I don't think it's him either. He has the most circumstantial evidence arrayed against him; it wouldn't have gotten him convicted. I do think the movie wants us to think that it's probably Allen…despite Graysmith, not because of Graysmith.

Matt: It's kind of funny in retrospect to see Zero Dark Thirty, knowing about its production history. It went into preproduction before they caught Bin Laden, and it was supposed to be more like Zodiac, as I understand it: a movie about living with not knowing, or without justice, whatever that means to you. Then they killed Bin Laden, and there was closure! History intervened with notes instead of the studio. And yet the two movies still have a lot in common, including a kind of mysterious, the-ground-is-shifting-under-our-feet vibe, coupled with a definite outcome and a lone wolf protagonist that we root for, and believe might be right.

nullI'm fascinated by movies like Zodiac — movies that adopt what seem to be very conventional approaches and then frustrate the hell out of us. Our moviegoing DNA is encoded with particular expectations, which Zodiac refuses to satisfy. We get a few inches from the finish line, but we don't go over. In some ways I think that’s more radical than if it had taken a more "art film" approach, a Blow-Up or The Conversation kind of approach.

Sarah: I wonder if that says more about the subject than the directorial approach?

Matt: Maybe it says more about the audience!

Sarah: It does in my case. Heh. “Lindbergh baby? I hope you bitches packed a lunch.”

Mike: See, in the end, for me, it kind of boils down to this: If your goal is to reveal more and more and more but ultimately leave the viewer hanging in the way you describe, why in heaven's name would you have the last thing in the movie be a victim saying, very forthrightly, "Last time I saw this face was July 4, 1969. I'm very sure that's the man who shot me." CUT TO BLACK. (Followed by a bunch of chyrons further implicating Allen.) It just doesn't make sense to me.

Matt: Well, I think you're making the ending sound more definite than it actually feels — or more definite than it felt to me, anyway. We know they never caught the Zodiac. All they had were hunches.

THE WORLD ACCORDING TO GRAYSMITH

Sarah: I didn't find the ending bothersome, or have those expectations for it, but I have read so much about unsolved cases that that's no longer an issue for me. There's a quote from John Douglas, the FBI profiler sensei, with regard to JonBenet Ramsay, where he says that every case has a bunch of misleading/irrelevant "evidence" that doesn't fit, and you have to learn to live with that. I always think of that quote when I watch the end of Zodiac.

But I disagree with Mike that the ending is that forthright"It could also be this guy…he had a face like this. No, sorry, it's the first guy I pointed at." Followed by a chyron saying Allen was not indicated by the DNA sample.

Mike: Ah, but he doesn't say "it could also be this guy." He's very clear at all times that it's Allen. He uses one of the other photos as a way of noting how Allen's face at the time of the incident differs from his driver's license photo. But he doesn't waver about the ID. At all.

Sarah: I don't see it that way. I think he was being influenced somewhat by Det. LeGros's eagerness for a firm ID. (I don't recall whether Mageau was this definitive in real life.)

What the film seems to want us to see in that moment is how badly the investigators, and by extension we, need a solid answer, something they can move on, whether that answer is "correct" or not. LeGros is practically vibrating. 

But your argument is solid. I'm not mad at it.

Mike: We see that very differently. (I just watched it again, twice, earlier today.) LeGros seems to me very concerned that Mageau will make a false positive ID. Tells him twice before they start that just because he's showing him a bunch of photos doesn't mean the killer is necessarily one of them.

nullAnd then when Mageau points to another photo (again, just by way of comparing faces—saying "his face was fatter then" would have conveyed the same information and been less confusing), LeGros asks "are you changing your identification to this person?"

I don't see him striving to steer Mageau back, or to necessarily get an ID at all. (Which is in keeping with the book, where the cop in question says he had no expectations at all and was just doing it to be thorough, which is why it happens in a freakin' airport.)

Sarah: I don't think he's steering him either, quite, but Mageau is not unaware of his importance as the only living person who saw the guy's face and how important this makes him to the investigation. 

“I’M VERY SURE THAT’S THE MAN WHO SHOT ME”

Matt: There's a quote in Graysmith's book The Zodiac that jumped out at me: "Of the 2500 Zodiac suspects, only one remains that excites the investigators' interest and my own. Bob Hall Starr, the ‘gut-feeling choice’ of most detectives. Nobody knows who Zodiac is, but based on the evidence I have seen, Starr is the best choice by far."

I think that last sentence sums up the film's approach for me. The part before the first comma is Fincher. The rest of the sentence is the film's hero, Graysmith.

Those two parts can coexist in a work of art. But I think the first part—the fact that we just don't know who the Zodiac was — takes precedence onscreen.

That's what I was left with.

Mike: By definition, then, Matt, there's no way any film about the Zodiac could be anything but ambiguous.

Matt: Not if it's being honest, no. Otherwise you end up with something like that second How-Truman-Capote-wrote-In Cold Blood movie, where Capote is having an affair with Perry Smith behind bars, or that horrible Hitchcock, where the director is hallucinating encounters with Ed Gein. And I think Zodiac is honest.

Sarah: Do we know much about the film’s investigation of various witnesses etc.? Graysmith refers to it in an interview, that Fincher had his own P.I. team trying to find Mageau, I think?

Matt: Fincher did invest a lot into sort of re-investigating the case. Supposedly he spent a year and a half in the lead-up.

Mike: I feel like they dug something up, because "at least an eight" (Mageau's answer about how sure he feels on a scale of one to 10) isn't in Graysmith’s follow-up to Zodiac, Zodiac Unmasked. I thought it was, but upon checking found that I was wrong. And I doubt they would make that up. So they talked to somebody.

I'd be curious to know if anyone asked Fincher for his opinion about whether Allen was the Zodiac, if he has one. The end of the film really makes me feel like he wound up buying into Graysmith's argument.

I just feel like there are an infinite number of ways Fincher could have ended the film on a note of uncertainty that would be more effective than "I'm very sure that's the man who shot me."

Matt: I feel like the ending says that Fincher wanted to buy it — any artist empathizing with his subject would want that! — but he stopped just short.

Sarah: Or that the movie was already nearly three hours long, and trying to explain why another suspect is a better bet is going to push the shit into Shoah territory.

Matt: A nine-hour version of Zodiac. Some people would really dig that, I bet.

Sarah: I'd watch it. Zodiacholas Zodiackleby.

VIDEO ESSAY: Gangster Culture in the Movies

VIDEO ESSAY: Gangster Culture in the Movies

"He used to be a big shot." That's how a gangster's girlfriend describes him as she cradles his corpse at the end of The Roaring Twenties. But the line could be plugged into any gangster film that ends with a tough-talking, two-fisted, hot-tempered alpha male cooling his heels in prison, frying in an electric chair or bleeding out in an alley. In these films, death comes to kingpins and flunkies alike. If you're part of the underworld, you have to accept this as a given: one minute you're swaggering down the street with a curvy dame on your arm, thinking about your next big score and tipping bartenders $100 just for keeping the ice cubes cold, and the next minute you're being led into a room you thought would contain an open bar and a card game, only to find it empty save for two big guys with handcuffs and a couple of crowbars.

nullBut isn't it always thus, even for yeggs what's been to college? Death falls on the just and the unjust alike, on big shots and little fish. No genre save horror is as comfortable with the possibility, nay, certainty, of sudden, horrendously violent extinction. Gangster pictures are populated almost exclusively by characters who've made peace with that scary reality; deep down, everyone knows life could end at any moment, but the gangster feels it more acutely, living like there's no tomorrow because as far as he knows, there isn't one. What's the threat of prison to somebody whose line of work guarantees they might get plugged, stuck, beaten to a bloody pulp or run over with a shiny new car for the sin of being on the wrong side of the law, or a turf war, or history? And who wouldn't find a character like that appealing, especially if the story ends, as it invariably does, with the gangster getting ventilated like a Cagney character, checkmated into witness protection a la GoodFellas's Henry Hill, or pinched for tax evasion like Capone in The Untouchables? When we watch gangster films, we get to indulge the fantasy of living life without rules, plus a reminder of why people shouldn't do that: party on Saturday, church on Sunday, with a bit of the old ultraviolence tossed into the mix. No genre balances attraction and repulsion more deftly, or manages to be so immoral, amoral, and moralistic all at once. 

The gangster picture is as ritualized as the Western, and is in some ways the pessimistic antithesis of the western, a genre that was all about the future, about possibilities, about the likelihood of exerting will on the universe and remaking your life so that it resembles your fantasies. There's a reason why critics keep quoting Robert Warshow's piece "The Gangster as Tragic Hero" in essays like this one: because he sensed this link and elucidated it so beautifully. "Those European moviegoers who think there is a gangster on every corner in New York are certainly deceived," he wrote, "but defenders of the 'positive' side of American culture are equally deceived if they think it relevant to point out that most Americans have never seen a gangster. What matters is that the experience of the gangster as an experience of art is universal to Americans. There is almost nothing we understand better or react to more readily or with quicker intelligence. The Western film, though it seems never to diminish in popularity, is for most of us no more than the folklore of the past, familiar and understandable only because it has been repeated so often. The gangster film comes much closer. In ways that we do not easily or willingly define, the gangster speaks for us, expressing that part of the American psyche which rejects the qualities and the demands of modern life, which rejects 'Americanism' itself." Or as Henry Hill puts it, "To us, those goody-goody people who worked shitty jobs for bum paychecks and took the subway to work every day, and worried about their bills, were dead. I mean they were suckers. They had no balls." Henry, sweetheart, half-Mick, half-Guinea: wherever you are, on behalf of the silent majority of ball-less suckers who'll be queuing up for Gangster Squad this weekend no matter what the critics say, I salute you.–Matt Zoller Seitz

Nelson Carvajal is an independent digital filmmaker, writer and content creator based out of Chicago, Illinois. His digital short films usually contain appropriated content and have screened at such venues as the London Underground Film Festival. Carvajal runs a blog called FREE CINEMA NOW which boasts the tagline: "Liberating Independent Film And Video From A Prehistoric Value System."
You can follow Nelson on Twitter here.

Matt Zoller Seitz is the co-founder of Press Play.

The Sensible Craft of Ben Affleck’s ARGO

The Sensible Craft of Ben Affleck’s ARGO

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Ben Affleck's third directing effort, Argo, is funnier than expected, is expertly paced, and has a fantastic 70s look (the most convincing since Zodiac), plus knockout supporting performances by Alan Arkin, Bryan Cranston, and John Goodman in very colorful roles and Victor Garber, Tate Donovan, and Clea Duvall in much subtler (at times almost colorless) ones. It’s not the perfectly carved gem you’ve heard it described as in the reviews, but it’s very good, and it's honorable in ways I didn’t expect. I don’t give star ratings, but afterward, I thought it was the very definition of a three-star movie. There’s nothing hugely wrong with it, and for the most part it’s a pleasurable thriller that had considerable potential to be exploitative but resisted the urge to do so. But there's a great or at least highly unusual film struggling to get out of this one, and it never quite escapes.

Written by Chris Terrio, Argo concerns a CIA plot to free six Americans who escaped the takeover of the US embassy after Iranian militants seized it in 1979, then hid in the home of the Canadian ambassador (Victor Garber). Affleck’s character, agent Tony Mendez, pretended to be a producer scouting locations for a Star Wars ripoff titled Argo (a script that actually existed). Then he enlisted four movie producers (represented by Arkin’s composite character, Lester Siegel) plus makeup artist John Chambers, an Oscar-winner for Planet of the Apes, to help him create media “evidence” that the picture was actually in production and figure out which of the hostages should pretend to be which film crewmembers touring Iran. The top secret Argo operation was only declassified in 1997, and after its successful conclusion, Mendez had to go through the mordantly funny ritual of being awarded a medal for outstanding service, then handing it back immediately and swearing never to speak of the operation again.

Affleck directed the excellent Gone Baby Gone and the engrossing and incredibly corny The Town; he’s a handsome, capable actor-filmmaker of a sort that has many cinematic precedents. He could be another Robert Redford or Kevin Costner, or maybe (if he’s willing to go weird now and again), a Cornel Wilde. By that, I mean Affleck’s a solid, likable leading man, but not an amazing one, and his style consists mainly of sensible craft. Quotable lines abound: "John Wayne's in the ground six months, and this is what happens to America," Arkin’s producer grumbles, watching TV news coverage of America losing its collective shit over the hostage crisis. "Target audience will hate it," Chambers tells Mendez, describing a cheap sci-fi film he’s working on. Mendez: "Who's the target audience?" Chambers: "People with eyes." The film’s sense of humor—knowing but incredibly dry, like David Fincher’s, but without the undertone of perverse darkness—is its greatest asset. The suspense sequences are a close second. During the film’s climax, Affleck makes a simple scene of a Swiss Air employee checking a passenger manifest thrilling, and he does it through very basic directing techniques: cunningly-judged cross-cuts, tight close-ups of faces and hands. Argo seems like the kind of movie that comes on TV while you're trying to get something done—you don't get it done because you have to watch the whole thing.

nullThat's not the same thing as saying Argo is a masterpiece, though. Alexander Desplat's score leans on faux-Arabian Nights instrumentation and percussion, aural cliches that are frankly beneath a composer of his wit and passion. The script drops hints that the film will explore reality/fantasy, being/performing, but it never follows through. We see the hostages (including DuVall and Donovan) learning to play their parts, struggling with back stories and lines while Affleck “directs” them, but we never get a sense that the challenge affects them psychologically, beyond burdening them with homework while they’re trying to escape a nation in turmoil. Maybe this is a fair approach, but it’s disappointing because so often the situations and lines promise something deeper. The notions don't coalesce; they just hang there, like sub-narrative clotheslines on which deadpan one-liners can be affixed. And if director/star Ben Affleck and company were going to take liberties with the historical record—all movies do, don't mistake me for a historical literalist, please!—I wish they'd given the hostages and the Iranians one or two more good scenes to develop their personalities, maybe at the expense of all the "Tony Mendez loves his son" material, which, while sincere, didn't add much to the story or themes, and could have been deleted. (And why not cast a Latino actor in this part? Benicio Del Toro might've gotten a second Oscar if he'd starred in this.) 

Nevertheless, the grainy CinemaScope, period rock, giant mustaches, wide lapels, Hollywood insider humor, vintage "Nightline" clips, and a soupçon of historical/political context all tickled my ‘70s-kid pleasure centers without devolving into meaningless nostalgia. I expected a handsome but bloodless HBO docudrama-type thing, but Argo delivered more than that in every department, so watching it was like opening a box of Crackerjacks and finding a bunch of prizes inside. I loved the semi-storyboarded prologue summing up several decades of Iranian history; Black Sunday and Green Zone, to name just two mainstream Hollywood suspense pictures set in the Middle East, didn't bother with that kind of thing. And I liked that Argo gave us a little scene at the end showing that the young woman who bluffed the security people at the Canadian ambassador’s front gate got out, too, even though she ended up in Iraq; a lot of films about Yanks in turmoil-ridden countries forget that the nonwhite bit players are anything other than means to white folks’ ends.

Affleck's not the second coming of Orson Welles, or even Clint Eastwood—not yet, anyway—but he hasn't made a bad film yet. I wouldn't storm any gates if Argo won Oscars. It's not especially deep, but it is witty and exciting and it doesn’t make you hate yourself for enjoying it, and it tells a story you probably haven’t heard before. I’d like to see a sequel about what happened to the Canadian embassy employee in Iraq. Did she survive the Iran-Iraq war? Was she still around during the first and second Gulf Wars? Has she seen Argo?

Matt Zoller Seitz is the co-founder of Press Play.

Beyond the Veil of the Flesh: David Cronenberg’s THE FLY (1986)

Beyond the Veil of the Flesh: David Cronenberg’s THE FLY (1986) on Blu-ray

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I’m glad I re-watched David Cronenberg’s 1986 version of The Fly on Blu-ray. I haven't watched it in decent resolution since I saw it in a theater on first release. It's still brilliant and perfect, and profoundly moving—maybe Cronenberg's greatest and most perfect film; a horror tragedy that doesn't cop out, ever. Deftly combining aspects of romantic comedy, science fiction, gross-out midnight movie, and parable of the consequences of hubris, The Fly also works as a metaphor for what happens to couples and individuals when the body breaks down, decays, or merely ages. (When the hero’s “disease” starts to snowball, he totters into the lab on two canes like an old man; something about the makeup reminded me of the “old” Joseph Cotten in Citizen Kane.)

Charles Edward Pogue's original script was heavily rewritten by Cronenberg, who fleshed out the main characters and the central love triangle and infused the whole story with his distinctive brand of pulp poetry, which is fundamentally rational yet prone to flights of romantic obsession and grandiose theatrical monologues. Since the film's original release, Pogue has been very open about Cronenberg’s contributions, and why wouldn't he be? They give the film much of its flavor. The Fly is filled with quotable lines and phrases, including "the poetry of steak" and "insect politics" and "Not to wax, uh, messianic" and "Drink deep, or taste not, the plasma spring! Y'see what I'm saying? And I'm not just talking about sex and penetration. I'm talking about penetration beyond the veil of the flesh! A deep penetrating dive into the plasma pool!"

nullIt's also a genuinely sexy film, at least at the start, before the body parts start falling off. (That closeup of the "Brundlefly Museum" of "redundant" body parts in the hero's fridge still makes me gasp; his cock is in there!) Jeff Goldblum’s Seth Brundle and Geena Davis’s Veronica “Ronnie” Quaife are one of the most real-seeming screen couples of the ‘80s. You can tell the actors were lovers during this period: they know each other's bodies as well as they know each other's senses of humor. They even share physical and vocal tics, as couples who've been together a while always do. Neither has ever looked more beautiful, but they’re attractive in a real way, not an airbrushed Hollywood way. Cronenberg treats them as real people whose wit and intelligence are as attractive as their bodies. The way Veronica plucks that bit of circuit board from Seth’s back post-coitus, and helps him clip those “weird hairs” as he's eating ice cream from a carton later; all the scenes of them eating in restaurants and walking through city marketplaces, doting on each other, exchanging the sorts of glances that only real lovers trade: these details and others make it feel as though we are observing a relationship, not a screenwriter's construct. Ditto the wonderful little character-building touches, as when Seth, who suffers from motion sickness, gets out of a taxi before it has even come to a full stop, and Ronnie gripes about a substandard cheeseburger, then eats one of the pickles first before biting into the sandwich.

When Goldblum sheds his geeky facade and embraces what he thinks is his Super Fly destiny, he becomes even more attractive because he's so dangerously confident; he walks with a swagger, tossing his long hair like a Persian prince in a fairy tale. (This film is my favorite take on Frankenstein ever, because the hero is both Dr. Frankenstein and the Creature—it's one-stop shopping!) Seth and Ronnie seem perfect for each other, which of course makes the ensuing tragedy so much harder to take. The third point in the triangle – Ronnie’s ex-lover and boss, John Getz's Stathis Borin, at first seems a caricature of an 80s Yuppie swine, but he deepens as the film goes along; we see that he's still hopelessly in love with his ex-girlfriend and wants to protect her, and we get that his more asshole-ish remarks are the product of self-loathing, a way of trying to distance her from him, perhaps for what he believes is her own good. (Weird that the character's name has the same first letters as the hero's. Surely it was intentional, but it’s one of the few touches Cronenberg doesn’t elaborate on.)

nullRonnie goes from cynical opportunism to deep and true love, but without ever losing her rationality. She looks out for herself, and not once does she seriously consider giving into Seth's, um, messianic waxing. But she never stops loving Seth. In the film’s final third, she’s wracked with guilt over finding her dream man suddenly repulsive and sad. The script is wise about how people in relationships keep feeling love and lust even when one or both are changing. When Ronnie realizes she’s pregnant with Seth’s probably-mutant baby, she decides to abort it, and it’s the correct decision; and yet when Seth crashes through the glass-bricked window of the hospital operating room to “rescue” her and their unborn larvae, she lets herself be swept into his arms anyway. It’s as if she’s in thrall to vestigial, or perhaps primordial, feminine desires to be protected and to bear a lover’s offspring. Her relapse into love is extinguished by horror once she returns to the lab and realizes what Seth has in store for her: a genetic sifting operation designed to minimize the physical presence of Brundlefly by merging him, Ronnie and the “baby.” But there’s never a sense that The Fly is copping out by trying to have things both ways—that it can’t make up its mind what it thinks of the situation. It’s fiercely true to life even though its physiological details are fiendishly unreal. Every stage of Ronnie’s emotional journey rings true. Extricating yourself from a failing relationship while pregnant is a predicament that countless women have experienced; ditto the pain of being in love with a man who’s dying and/or losing his mind, and becoming ever more frightening and repulsive, instilling his survivor with feelings of guilt and shame that she’ll never shake, only learn to manage. Mainstream movies rarely dare to depict such fraught situations in all their messy realness. The Fly does so in a science-fiction setting, with telepods and freaky prostheses and an operatic Howard Shore score that could be the music Franz Waxman heard in his head as he lay dying. It’s all quite astonishing.

Cronenberg is one of the most sophisticated chroniclers of romance in modern cinema, and I’m surprised critics haven’t made more of this over the decades. Why? Perhaps it’s because Cronenberg deals in symbols and metaphors as well as witty dialogue and plausible behavior. It can be hard to sense the human heart beating beneath the blood and goo that engulf some of his finest adult dramas. The Fly is a rare horror film—and a rare big-budget Hollywood movie, period—that is adult in all the ways that count. I would never show it to a child, or even a young adult, not because of the sex and gore, but because they would have no way of processing the feelings it evokes. You have to have lived a bit to truly appreciate this movie, and it only becomes more powerful as you grow older.

Matt Zoller Seitz is the co-founder of Press Play.

The Revolution Was Televised: The Conversation

The Revolution Was Televised: The Conversation

null

I worked with HitFix.com television critic Alan Sepinwall at the Star-Ledger of Newark for nine years, 1997-2006. We shared the TV beat together throughout that period, writing reviews and features, and collaborating on a daily column of news and notes titled "All TV." The column was topped with a dual mugshot, photoshopped in a way that made it look as though two heads were growing from the same neck. Some colleagues and a few readers referred to that image as "The Two-Headed Beast," and as it turned out, the description referred to more than the mugshot. We truly were a team, and we yakked so much across our cubicle desks that we got shushed by everyone in the newsroom at one point or another. Most of the conversations were about the innovative things we were seeing on television during that fertile period, which brought forth The Sopranos (filmed right there in the Garden State!) as well as Buffy the Vampire Slayer, Oz, Lost, Deadwood, The Wire, and other dramas that are now recognized as milestones in the medium's artistic development. 

nullAlan has chronicled that heady era in his new book The Revolution Was Televised: The Cops, Crooks, Slingers and Slayers Who Changed TV Drama Forever. It's an impressive piece of work, and I'd think so even if I didn't know and like the author. A combination critical exegesis and oral history of the late '90s and early 21st century, it puts a frame around an era whose aesthetic aftershocks are still being felt and understood. 
 

I originally set out to do a brief Q&A with Alan, but as anybody who's ever had the misfortune of sitting next to us in a newsroom can tell you, we're a couple of Chatty Cathies. The conversation ran nearly an hour. It has many digressions and tales-out-of-school, and a bit of playful teasing, yet somehow it managed to touch on the main themes and subjects of his book. I've reproduced our talk below, with some minor edits and omissions for clarity. — Matt Zoller Seitz

Matt: What are the factors that contributed to the existence of the dramas you describe in this book?

Alan: Cable was a big part of it—the fact that cable started looking to do more original programming. You remember when you were on the TV beat with me at the Star-Ledger, there were the major broadcast networks. There were UPN and the WB, sort of. And that was it.

And then HBO decided, “All right, we’re gonna get serious about this, and not just do one or two comedies a year.” And they became successful at it, and then others started imitating that. And at the same time, the audience started to really splinter, because there were so many viewing options, and it became easier to justify a show that does three or four million viewers a week.

Matt: How did it become easier for programmers to justify that? How did the economics work for them?

Alan: The idea is, if every show on the network is being watched by twenty million people or more, and you do a few shows that are only drawing three million, that’s harder [to justify], whereas that’s a good number for a cable network if the show is cheaper. A show like The Shield cost a lot less than, say, Nash Bridges did. That was part of it.

But there was also the fact that, as viewership overall started coming down, having three to six million viewers started to look a lot better than it might have in the days of Dallas.

Matt: Speaking of the days of Dallas, I’ve recently been revisiting some of the great shows, particularly dramas, from the ‘80s, such as Hill Street Blues and St. Elsewhere and Moonlighting, which was a show that, week to week, was as deeply nuts as Glee or American Horror Story. You never knew what you were going to get when you tuned in.

But something did happen. Something changed. Maybe it was the concept you discuss in your chapter on David Simon’s The Wire, the concept of "a novel for television." The idea that shows could be designed to be viewed in totality, at least on the back end. And there was not as much paralyzing fear that everything had to have a beginning, a middle and an end, tying up neatly within the course of any given hour.

Alan: That was definitely a big part of it. It was something David Chase was fighting against on The Sopranos. You can list all the different Sopranos storylines that began and then didn’t end, or didn’t end in the way we expected them to. A lot of it is just that you’ve got all these people like David Chase and David Simon and Tom Fontana and David Milch, who worked on these [network] shows in the ‘70s and ‘80s and ‘90s that were great shows. However, at the same time, their ambitions could only go so far, because they were beholden to a broadcast network model that aimed to draw as large an audience as possible. The thinking was, "You have to spoon-feed audiences to a degree. You have to give them case-of-the-week stuff.’

I love Hill Street Blues. I love St. Elsewhere. I wouldn’t say a bad thing about them. But there is a compromised nature to them that isn’t there in, say, Oz and Deadwood.

 

The Sopranos Effect

Matt: You deal with a lot of the influential pre-1999 shows—which is the year The Sopranos debuted—in your opening chapters, then you go into The Sopranos and move on from there. It seems to me you could easily have titled this book The Children of The Sopranos, because to some extent, even though a show such as Lost or Battlestar Galactica outwardly has nothing in common with The Sopranos, those shows wouldn’t have existed if The Sopranos hadn’t gotten on the air, stayed on the air, and been a hit.

Alan: That’s exactly true. A lot of the writers I talked to from Battlestar were writing on Deep Space Nine when The Sopranos came on. They all said, “We’re all going home at night and watching The Sopranos and thinking, ‘God, this is what we want to do!’” And they kind of got to do their version of it in the sci-fi realm. Damon Lindelof from Lost talked a lot about The Sopranos. He said that many of the influences on Lost were the same things that influenced Chase, like European film. The Sopranos made all these shows possible.

But then, Oz made The Sopranos possible—but without the commercial success that was ultimately going to lead to all those other shows.

Matt: What was the common thread in all these showrunners’ obsession with The Sopranos? It wasn’t the crime and violence, because some of these shows aren’t into any of that. Is it the postwar European cinema influence that you alluded to? Does it have something to do with the worldview, or the way in which the characters were portrayed?

Alan: It was all of those things. But it was mostly that, here was a show that was not beholden to any of the formulas that other people had to deal with in their [TV] day jobs, and them looking at The Sopranos and saying, “Wait a minute. You can do exactly the show that you want to do, you can make it intensely personal, make it really emotionally and narratively complex, you don’t have to treat the audience like they’re five years old, and you can still get millions and millions of people watching? Why can’t we try this?”

Matt: I was intrigued by the section in the Sopranos chapter where you and Chase get into the idea that, on The Sopranos, people don’t change.  About a year after that show went off the air, I had an email exchange with Chase about my recaps of the show. It was cordial, for the most part, but he did take exception to my endorsement of the idea that The Sopranos was about how people don’t change. I didn’t mean it in quite the absolutist terms he thought I did, but he seemed sensitive to it, because it was a more depressing view of human nature than the one he meant to communicate.

But it seems that you got that impression, too. And we certainly weren’t the only ones. And, when you talked to him five years after the conclusion of the series, he still seemed concerned about that perception.

Alan: The ultimate version he gives is not that far removed from what you or I or other people thought, which is that on The Sopranos, people can try to change, but it’s incredibly, incredibly difficult to do so, and we saw a lot of examples of that on the show.

Matt: That’s a pessimistic view, but I wouldn’t say it’s an unrealistic one. How many times have you taken stock of your life and resolved to make some fundamental change, then ended up two weeks later wandering around blithely like Homer Simpson, going “La la la la”?

Alan: Can you think of characters on the show who tried to change their inner natures, and succeeded?

nullMatt: Yes. But unfortunately, those people tended to end up dead.

Alan: [Laughs] Yes! That’s what I’m saying. They hung themselves in the garage.

Matt: Like poor Eugene Pontecorvo. Or Vito, who has his sojourn in the gay Shangri-La of Connecticut, then returns to New York City and gets clubbed to death.

All in the Game: The Wire
 

Matt: Let’s talk about The Wire. You quote the HBO executive Carolyn Strauss as saying, “That show was at death’s door at the end of every fucking season.” I knew Simon had trouble after Season Three, but I didn’t know every renewal was that hard.

Alan: Well, a lot of people would argue that The Wire was a better show than The Sopranos was. But it was never as popular as The Sopranos. And it was in some ways more challenging. You could watch The Sopranos and think, “Oh, guys gettin’ whacked, people cursing, fart jokes,” and ignore the other layers. The Wire had a certain amount of violence and coarse humor, but it was a more difficult show. It has become much more popular in death than it was in life.

Matt: You point out that HBO sent out all of Season Four of The Wire to critics at once. That’s become common practice for certain types of shows nowadays, but it was unusual then, wasn’t it? [Note: At the time, networks did this for miniseries, but not for regular series.]

nullAlan: I talked to a lot of writers for this book, and not one of them could think of a case in which that was done before. The thinking was, “This is a show with a lot of characters and a very complex plot, people always react better to a series at the end of its run than at the beginning, let’s send the whole season out at once and see what happens.” Season Four of The Wire was the perfect season of a show to do that with, because of the whole story involving the kids. It’s probably my favorite season of the show.

But that decision also speaks to what was happening at that time that was new. Doing a 10 or 12 or 13 episode order, finishing the whole thing and then sending it all out—a network couldn’t do that [before], because network shows made so many more episodes during a season, which meant shows were in production pretty much year-round.

Matt: You write of The Wire, “The whole is greater than the sum of its parts. It isn’t designed like any TV show before it, not even the other early successes of this new golden age. It isn’t designed to be broken apart into bits, some parts elevated over others or consumed separately.”

For all the evolution that’s happened in American TV storytelling since The Sopranos, I can’t think of too many other shows that fit that description nowadays, Alan. There are exceptions. Treme, of course, but that’s a David Simon show. Sons of Anarchy is probably another one. The subject matter and tone on that one is more “pop” than on a Simon show. But I suspect that if you dropped somebody into season three or four of that show, they’d have no clue what the hell was going on—

Alan: There’s just such a Byzantine power struggle going on in that show. All the FX dramas have “Previously on Sons of Anarchy…” segments that seem to run almost as long as the episode.

Matt: [Laughs] Yes! You get near the end of a season of Sons of Anarchy, and you could cook a meal in the time it takes for them to get you up to speed on what happened previously. It’s not hard to see why there is resistance, even now, to this idea of television that has to be consumed and thought about in totality. Most of the shows that are devoted to that principle either have a small audience—which is the case with Treme—or they get cancelled after one season, which was the case with Rubicon.

nullAlan: I would say that Breaking Bad is a show in that vein. It took me till season three to fall in love with it in the way that I’m in love with it now, because—in much the same way as The Wire—it’s paced very slowly early on, it’s a different kind of tone than you’re used to, and you really need to see each piece built on top of every piece that came before for it to make sense, and for it to have the power that is has once you get to seasons two and three and beyond.

The Whole and the Parts: TV in Totality
 

Matt: Would you say that of the current dramas, Breaking Bad is the one that most needs to be considered in totality? Or are there other shows that need to be watched that way?

Alan: I think Mad Men is a show like that. If you watch “The Suitcase” from season four onward, you’ll be able to say, “Yes, this is good acting,” but you won’t be able to appreciate it if you haven’t been watching four years of Don and Peggy building up to that moment. Game of Thrones, I think, is like that—and obviously that series comes from the world of books. In fact, I think there are certain ways in which the narrative structure of Game of Thrones is not ideally suited to television, where they’re bouncing around from place to place, but the series does try.

Matt: There’s an important difference, though, between Breaking Bad and Mad Men and, say, Game of Thrones, The Wire and Treme— which you get into to a certain extent in the book—which is that some of these dramas, no matter how complex their plots, do at least give you a character or characters that are definitely the leads. That gives you something to latch onto.

Alan: True.

Matt: Even on Sons of Anarchy, which is an ensemble show, they orient you by letting you know that it’s basically about the bikers—the issue of succession, of who’s going to lead the club. That was never the case with The Wire. You may have a central plotline that serves as a spine for a whole season, but that was truly an ensemble show, and even the way the show was structured was extremely rigorous, almost off-putting. These characters and this subplot get two minutes, then we’re onto this other thing. Treme is that way, but even more so, to the point where I respect it but I find it frustrating, in that they’ll have a life-or-death storyline that gets two minutes, and then there’ll be two minutes about Antwone and his struggles with his high school band.

Alan: It can be frustrating. I was watching an episode of Parenthood the other night that was like that. In one scene you’ve got cancer, and you’ve got post-traumatic stress disorder, and then you’ve got a teenage boy getting caught fooling around with his girlfriend. You know? It’s like, “Uh, one of these is a bit more compelling than the other.”

Matt: It can be maddening. But I respect it in the case of something like Treme, because it’s indicative of David Simon’s worldview, which I think comes out of having worked in the world of general interest daily newspapers, where you have all these different sections telling stories of varying degrees of seriousness. Even though there are certain stories that are marked as more important than others by virtue of placement on the front page, ultimately, when you hold the entire newspaper in your hand, you get a sense of all things being equal.

That’s why there’s something humbling about Treme. Rationally, we know that every one of is us but an extra in the drama of life, and so forth, even though each of us thinks we’re the lead. But David Simon’s dramas are adamant in driving that home.Welcome to Deadwood!

Matt:  The Deadwood chapter of your book, more so than any other, is built around the personality of one man, David Milch, the show’s creator. Interestingly, that chapter feels like a character portrait in a book where the chapters are otherwise process-driven.

nullAlan: A couple of things drove that. One, I’ll admit that, in the arc of my career, Milch has been present so much that it was hard to resist putting him at the center of the Deadwood chapter. But the other is, I wanted every chapter to feel not quite like every other chapter—to find a different way into each of the shows—and Milch is his shows, and his shows are Milch, in the same way that The Sopranos is David Chase and The Wire is David Simon, but on a more elemental level, I guess.

Matt: You and I both visited the set of Deadwood when it still existed. I really felt as if I had stepped into the mind of David Milch when I was on that set.

Alan: Yes.

Matt: Just the way they’d constructed it, so that the writers’ bungalows, and the costume place, and the stable and the props department, all of that was in the same place, and the town was a working town. The interiors and the exteriors were in the same buildings. It was like that set was actually Deadwood, the real place, except there were lights hanging from rafters in the ceilings of the rooms and cameras and cables in the streets. I can’t really think of another show that did that. Maybe Lost was that way, because they were shooting on location in Hawaii?

Alan: Not quite, because on Lost, the writers were in L.A., so that was a much more split-up thing.

I felt like a portrait of Milch was the best way to illustrate HBO in that period as a place of absolute freedom. He took advantage of that even more than Chase did, even more than Simon did. He just kind of—not “went crazy,” but kind of went to town with, “I can do all of these things, and I don’t have the checks and balances that I’ve had to deal with throughout my career. Whatever I want to do, and in whatever process that makes sense to me, that’s what I’m going to do.”

nullMatt: My first insight into the controlled chaos of David Milch was when I spoke to Ian McShane, aka Al Swearengen, after the Television Critics Awards ceremony in the summer of 2004, after he’d been given an award for outstanding individual achievement in drama for his performance on Deadwood. I went up to him at the bar, made some small talk, then asked, “So, what’s it like delivering those long monologues? Did your experience in legitimate theater help with that?”

Then he took a drink, and he laughed.

Then he went on, “Let me tell you about Mr. Milch’s monologues. They are one or two pages long, and they are often one long sentence, if you study them, which would make them difficult to memorize and deliver anyway, simply because of that. But on top of this, Mr. Milch will never let you simply deliver a monologue. You have to be addressing a severed Indian head in a box or receiving a blowjob from a prostitute under a table.”

Alan: [Laughs]

Matt: And he goes on, “Added to which, often these monologues are rewritten up to the very last possible second, to the point where they’re handing you the pages five minutes before they call ‘action’, and the pages are still hot from the fucking printer!”

And I realized, as he was telling me this story, that McShane had absorbed the writerly rhythms of David Milch—a man who McShane speaks very highly of, by the way—even as he felt emboldened to bust the guy’s chops while talking to a journalist.

Alan: Well, that speaks to how each person who works with David Milch has to find his or her way of dealing with the controlled chaos of a David Milch production. Some people who’ve worked with Milch speak of him very highly and would work with him again in a second. Others just couldn’t handle it and wanted to get out of there as fast as possible, understandably.

 

Is TV better than movies?

Matt: I get the impression that maybe HBO doesn’t indulge showrunners in the way that they did during the heyday of the Davids, in the aughts. 

Alan: No, I don’t think they do. I think the approach has been codified now, and the stakes are higher, and if you’re doing a show, you sort of have to propose many more things going in. I know Milch is still developing shows with HBO. But even on something like Luck, eventually [co-executive producer] Michael Mann stepped in and said, “No, you can’t do this anymore. You can’t be on the set anymore, and you have to give me scripts in advance.”

So I think there are many more rules in place, because there is a lot more money at stake. HBO, once upon a time, was the little indie film company.  Now they’re more like Miramax, when Miramax started winning every Oscar ever.

Matt: It occurs to me that the rise of Miramax as a dominant force in mainstream American theatrical film came right around the same time that HBO became the dominant force in television. Not in terms of viewership, necessarily, but in terms of cultural influence. In a lot of ways, HBO was the Miramax of television, and Miramax was the HBO of mainstream theatrical cinema. 

Alan: There was definitely something in the water around that time. Plus, many of the things that we think of as being ‘independent film’ are now much more mainstream. There are not a lot of genuine independent films finding their way into non-arthouse theaters anymore, either.

Matt: Over the last five years, there have been a million thinkpieces claiming that TV right now is better than movies. Even some of the people who make television have been so bold as to make that claim. What do you think about that?

nullAlan: When I originally thought of the concept for this book, the subtitle was going to be, “How Tony, Buffy and Stringer Made TV Better than the Movies.” Then I thought about it and realized, no—I can name so many great movies I’ve seen over the last 10 or 15 years. They weren’t the big hits. They weren’t playing on fifteen hundred screens. But they were the equivalent of a lot of the shows in this book.

I think TV has filled a role that American movies have largely given up on trying to fill, which is the middle-class drama for adults. Movie studios still do some of those, but not as many as they used to before, and the few they do are blatantly positioned as "our Oscar film of the year, which we’re going to release around Christmas.”

A White Man’s Game
 
Matt: You talk in the Deadwood chapter about Milch’s work on Hill Street Blues, which seems like the Big Bang from which all these other stars and planets came.
 

Alan: It’s the Citizen Kane of TV drama.

Matt: It probably is, and not just in the sense of being influential. There was not a single thing about Citizen Kane that had not been done somewhere else before, but the genius lay in the fact that it had never before been done all in one film, guided by one sensibility.

Alan: What [executive producers] Steven Bochco and Michael Kozoll were doing on Hill Street was lifting things from soap operas and putting them in the context of a police drama.

Matt: The open-ended, ongoing stories, the ensemble nature of it, the way the community itself was the focus. 

Alan: Yes.

Matt: It’s also interesting that so many of the so-called “quality dramas,” the dramas that are descended from Hill Street and that critics think of as recappable, are extremely male in their focus. They may or may not have strong female characters built in as well, but often they’re male-focused. And more often than not they’re built around crime or violence.  

nullAlan: True. A major difference between Treme and The Wire is that Treme doesn’t have a murder investigation every season pulling everything together. Well, there’s a little bit of that, in the scenes involving David Morse. But you might have expected them to go whole-hog on that, and they didn’t, really. Morse’s policeman is no more important on Treme than anybody else.

Matt: Is there a bias within television towards male-centered stories with crime and violence?

Alan: There very clearly is. When Carolyn Strauss told me that HBO’s decision of what to do as their first show after Oz came down to The Sopranos or something by Winnie Holzman, the creator of My So-Called Life, about a female business executive at a toy company, I immediately stopped paying attention to the interview for a good five minutes, because all I was thinking about was an alternate timeline where this Winnie Holzman show was the next big HBO show. I was asking myself, would the other show have spawned imitators? Or would it not have, because “Female business executive at a toy company” is not as inherently cool as “New Jersey wiseguy in therapy”?

Matt: Maybe not as “cool,” but potentially as interesting.

Alan: Oh, I think it could have been great. But commercially—and in terms of the interests of network executives, most of whom are men—the crime shows, the antihero shows, tend to be more appealing in the abstract.

Matt: And also, let’s be honest here, there is this thing known as “escapism.” Escapism doesn’t just mean you tune in each week and get to ride the unicorn to Magicland and kill the dragon. It means you get to experience situations and emotions that maybe could happen, but that you the viewer probably could not experience in daily life. In that programming scenario that you recount, one of those proposed HBO shows clearly is more escapist than the other.

I remember reading an interview with the filmmaker Paul Schrader from about 1982. He said, and I’m paraphrasing, “To make an impact internationally, your film has to be seen by millions of people, and with some exceptions, the only kinds of films that have a chance of reaching an audience of that size are ones that have sex, violence, or both.” And that’s why so many of Schrader’s films had sex, violence, or both. It wasn’t only because those were the kinds of stories Schrader liked to tell. There were commercial considerations, too. He wanted his films to be seen and discussed. He needed eyeballs.

Alan: That totally makes sense.

I remember when you and I split the Sopranos beat at the Star-Ledger—the kinds of letters we used to get. Certainly there were people who watched the show for its Fellini-esque aspects and the other odd things Chase was doing, but there were a lot more people who were tuning in to see somebody get whacked.

Matt: And they were upset when an episode didn’t give them that.

Alan: Exactly. “What the fuck are these dreams, man? Why are we seeing Tony’s dreams?”

nullMatt: You see this kind of response to Breaking Bad today.

Alan: Yes. There are viewers who go, “Heisenberg is badass.” That’s the level at which they watch.

Matt: The negative reaction to Skyler—

Alan: Yeah, I know!

Matt: I don’t have any patience for people who insist that Skyler is a bad, boring, or unpleasant character. What she’s doing is throwing cold water on the macho fantasies of people who dig Heisenberg. Even now that she’s morally compromised, she’s still the conscience of that show, more so than any other major character.

Alan: She has unfortunately become an emblem of the misogynistic backlash that some of these shows get.

Seventies Movies, Millennial TV
 
Matt: Where do Lost and Battlestar Galactica fit into this era of TV drama? And Buffy the Vampire Slayer? That last one is intriguing because, correct me if I’m wrong, but if you look at the timeline, doesn’t Buffy pre-date The Sopranos?
 

Alan: It predates The Sopranos by two years. I think it even pre-dates Oz by something like four to six months.

nullBuffy was really an outlier. I had to contort myself this way and that to figure out how to include it in the book, which is so much about the effect of The Sopranos. My rationale was, it was on the air during roughly the same period, and the idea of what was happening on the WB at the time, and to a lesser extent UPN, later, in some ways paralleled what was going on at HBO, namely: Here we have an under-watched channel that wants to make a splash and is thinking, “Let’s do that by finding a creator that wants to something different. Let’s give him more rope than he’d get if he were doing this at NBC or ABC, and encourage him to do something that’s a lot more ambitious or a lot more complicated.” And again, in a genre piece.

Matt: When Vulture did their drama derby, the Buffy the Vampire Slayer contigent came at that contest like one of the armies in Game of Thrones.

Alan: You’re saying a sci-fi/fantasy show did really well in an Internet poll?

Matt: [Laughs] It’s different, though. The remake of Battlestar Galactica was a great and beloved show, but I don’t think it’s had anything like the staying power of Buffy. To listen to the way people talk about Buffy, you would think that it was on the air right this second!

Alan: I think that’s because a lot of people are still angry about how Battlestar ended. People may not have liked some of the later seasons of Buffy as much as the high school ones, but there’s nobody going, “Joss Whedon raped my childhood” or “He took the last seven years of my life.”

There is a kind of petulance that goes along with fandom of some of the genre shows. It’s like, “How dare you give me this thing I really, really enjoyed, until I didn’t?”

It’s important to emphasize that a lot of these shows are genre shows. The Sopranos is a mob show, but there are all these other elements. Buffy is a horror series, but that’s not all that it is. It’s a horror-action-comedy hybrid whose whole is greater than the sum of all of its different parts.

Matt: That point about being under-watched is interesting. In the late ‘90s and early aughts, when a lot of the experimentation was happening in dramas, UPN and the WB were under-watched compared to the other broadcast networks: NBC, ABC, CBS, and Fox. HBO, meanwhile, was big in the world of cable, but its viewership was also a lot smaller than that of the major broadcast networks.

In that sense, what was happening in the 90s in the minor networks and cable channels was very roughly analogous to the conditions at movie studios in the late sixties and early seventies. They desperately needed to make a splash, to matter. So much of their once built-in audience had fled to television. They were sitting there with this gigantic production apparatus, all these people under contract working on fewer and fewer films each year, these enormous sets sitting dormant a lot of the time. Things got so bad that studio bosses were willing to give up autonomy and merge with conglomerates that didn’t have anything to do with entertainment. That’s how you got Paramount hooking up with Gulf + Western and United Artists with TransAmerica.

Alan: Yeah.

Matt: And those conditions are what allowed people like Martin Scorsese and Peter Bogdanovich and Francis Coppola to slip through the door and have so much creative freedom. After a certain point, the bosses looked around, saw their kingdom in ruins, and went, “All right, we clearly don’t know what works anymore, why don’t you young guys give it a shot?”

Alan: There is very much a parallel between this era in American television and the late ‘60s and early ‘70s in American movies, with what was happening in cinema in New York and L.A.

Matt: And yet despite all these changes, vestiges of the old studio mentality remain in movies to this day, and remnants of old-fashioned broadcast network procedures remain in TV to this day. You give an example in your chapter on Lost.

Lost: What’s in the Hatch?

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Matt: Lost was made by committee, basically, wasn’t it?

Alan: Yes. What happened was, Lost was conceived by Lloyd Braun, who was then the head of ABC, and who was on the verge of being fired, and needed a Hail Mary to prevent that from happening.

So he hired a writer to develop his idea, and [the script] was terrible. Then he brought in J.J. Abrams and Damon Lindelof, and Abrams quit after they made the pilot. So there were all these different cooks in there, and it’s such a strange story. A show this good shouldn’t have been made this way. And yet somehow it was.

Matt: Yeah. And you quote little things that suggest Braun was really involved in the concept, like his insistence that all the semi-magical elements on the show ultimately be revealed as being based in science fact. That’s very definitely a creative note, not like some of these notes that some executives give showrunners, along the lines of, “Well, maybe less of this or a little more of that.” 

Alan: Yes, and eventually Lost did move away from that, though by that point Lloyd Braun had been long gone for a while. The people who don’t like the golden pool of light might have been happier if they’d stuck with that note!

Matt: It’s interesting that sometime around Season Three, ABC executives were telling the producers of Lost that they needed to make the show more like NBC’s Heroes, which was coming off a very successful first season, because, as we know, Heroes kind of went to hell in Season Two.

Alan: Oh, yeah, Heroes was one of those classic “Emperor’s New Clothes” situations. It was just that we were all so frustrated by what Lost was doing at the time, and then it was like, “Hey, look! Here’s this show that’s shiny and new, and it’s giving us answers right away! Everything! And clearly they’re building to something!” And it turned out they were building to somebody beating someone else up with a parking meter.

Matt: That whole thing is a testament to how incredibly ungrateful and easily distracted the heads of these major entertainment companies are. Lost, whatever problems it had in Season Two, was original, and a hit. That was ABC’s big, shiny thing. Then they looked at somebody else’s big, shiny thing that was slightly newer, and they said, “Let’s make it like that!”

Alan: And you remember all these terrible Lost imitators. Threshold and Surface and Invasion and Flash-Forward. All of them sort of took the most superficial aspects of the show and said, “Oooh, let’s do things that are weird and have mysteries and sci-fi,” and that’s not really what made Lost special.

Matt: No, it wasn’t. The industry thought [the popularity of Lost] was all about the mythology. It was partly about the mythology, but mainly it was about the same thing that makes every other really great show popular, which is that you never knew what you were going to get when you tuned in.

“Aw, they’re just making this up as they go along.”

Matt: It’s illuminating to discover in your chapters on Lost—and really, in some of the chapters on other shows, such as Breaking Bad—just how much of the plots of these shows are being driven by things that are happening behind the scenes, at the production level. Like what happened on Lost with Mr. Eko. Can you summarize that for us?

nullAlan: Mr. Eko, played by Adewale Akinnuoye-Agbaje, was one of the most popular new characters on that show, and the actor just didn’t want to live in Hawaii anymore. He said, “I want to go back to England, and please kill me off.” And then they did! And the producers told everyone that’s why they did it. And because of that, it becomes part of the whole “ah, they’re just making this up as they go along, there’s no plan” thing.

Certainly there’s an amount of improvisation in everything on television. You can’t plan for it. Nancy Marchand died in the second season of The Sopranos, and they had to deal with that.

Matt: That’s frustrating for me as a television critic, trying to communicate this to people who watch TV but don’t really know how it’s made. To say “they’re just making it up as they go” is thought of as a pejorative way to describe television, but really, it’s just a statement of fact. Every show is just making it up as they go. Mad Men, even though it had something like eighteen months off between seasons four and five, was still just making it up, in a sense. Even if they have a rough roadmap of where they want to go from episode to episode within a season—

Alan: I’m sure [Mad Men creator] Matt Weiner was responding to certain things that the actors were doing, certain things that he felt were working or not working, and that’s a form of improv.

Matt: And when you’re writing or directing anything, you might go in thinking the character is going to do “A”, but then you have an inspiration and think, “What if they do ‘B’ instead?” Maybe that’s a better idea, but once you make that decision, everything that comes after “B” has to change.

Alan: What happened in Breaking Bad, Season Three, is a classic example of that. Season Two was very meticulously plotted-out. They were working backward from the plane crash. Not everybody liked the plane crash, even though they liked Season Two as a whole. In Season Three, it was more like, “Let’s fly by the seat of our pants, and these cousins will be the big bad guys.”

nullMidway through the season they decided, “The cousins need to die. They’re more trouble than they’re worth. We’ll make Gus Fring the big bad.” Season Three is everyone’s favorite season of the show.

Matt: Yes! That’s part of the appeal of television to me. I like to say that it’s not just an artistic endeavor. It’s also an athletic event.

Alan: Yes.

Matt: They have ten or 12 or 22 episodes to tell a story, and they have an outline going in, but beyond that, they have no idea where things will go. And they have to wing it.

 

What happened to the Russian?

Matt: If you had to pick three current shows that rank with the shows you cover in this book, what would they be?

Alan: If I had to pick shows that were as consistently good, week in and week out, the second season of Justified would slot in very comfortably with this period. The first season of Homeland would slot in very comfortably with this period. I’m a little concerned with some of the plotting that’s been going on this season; we’ll see. I’d be comfortable slotting in the first season of Game of Thrones, the second season maybe less so.

Those are three shows that, at their best, have the ability to go there. Boardwalk Empire goes there sometimes, but not consistently.

nullMatt: I thought it was very telling that you had this anecdote about the Russian in the “Pine Barrens” episode of The Sopranos, that Terence Winter, now the creator and executive producer of Boardwalk Empire, advocated for a scene where we would see what happened to the Russian.

Alan: Yeah. Winter was always a much more traditional “beginning, middle, end" type of writer. Boardwalk Empire is a fairly traditional gangster show, whereas The Sopranos was a meditation on the state of 21st-century humanity, dressed up as a mob show.

Matt: I sometimes feel as if a meteorite hit The Sopranos, and all these chunks sprayed out and became Sons of Anarchy, Boardwalk Empire, and Mad Men. In a lot of ways, Boardwalk Empire feels like the show that those people who used to write angry letters to the Star-Ledger

Alan: –wanted The Sopranos to be?

Matt: Exactly. “More whackin’, less yakkin’.” Mad Men is all yakkin’.

Alan: Boardwalk is definitely a more traditional drama, and is quite unapologetic about it.

nullYou know, I forgot one other: Louie. If I were writing this book a year or two from now, there would probably be a Louie chapter in it.

Matt: And of course, technically, Louie is a comedy.

Alan: Technically.

Matt: That’s a leading comment, of course.

Alan: I know. Technically a comedy. It’s a half-hour show.

But a lot of the things we love about Louie do not, for the most part, have to do with the aspects of it that make us laugh. It’s about the worldview of it, the aesthetic choices that Louis C.K. makes as a filmmaker, and these great dramatic moments, like in the episode where he’s trying to talk his friend out of committing suicide, and the episode where he goes out on the date with Parker Posey and she sort of slowly reveals herself to be mentally ill and yet sort of exciting at the same time.

It’s got that Lost thing that you talked about, where you put it on and you have no idea what you’re gonna get.

Matt: And I can’t really think of another show – maybe certain episodes of The Sopranos, and most of Moonlighting – where you can’t be sure how literally you’re supposed to take anything that you’re seeing.

Alan: It was funny: our colleague Todd VanDerWerff mentioned the book at the AV Club, and he mentioned how David Chase said that he had read exactly one thing on the Internet about the finale of The Sopranos that understood what he was going for. The commenters immediately jumped on the idea that he must be talking about that “Masters of Sopranos” article that purported to prove that Tony died.

And I went into the comments thread and told them, “No, I asked Chase about it, he’s never read that.” And they immediately had to contort themselves. “Well, uh, maybe he has read it, but he doesn’t really know it by that name!”

Matt: I think that’s the greatest achievement of most of the shows you deal with this in this book. Because they reached a somewhat wide audience, and they had that sort of intransigent artistic quality, slowly but surely they got a popular audience accustomed to that post-‘60s European Art Cinema thing that you were alluding to earlier, that mentality that says: You don’t have to understand everything. Not everything has to be wrapped up neatly. You don’t have to like characters and find them sympathetic in order to find them interesting. And ultimately, what you take out of the experience of watching the show is the important thing.

It’s not so much what the piece of art says, exactly. It’s more about you having to chew your own food. The show is not going to chew your food for you, you know? And sometimes the meal will be indigestible, and that’s part of the experience, too.

Alan: Yeah. And that’s one of the things that’s really amazing about these shows, the fact that the experience you get out of them is not what you were expecting, and you have to work for it. When you have to work for something, the rewards are usually greater.

Alan Sepinwall has been writing about television for close to 20 years, first as an online reviewer of NYPD Blue, then as a TV critic for The Star-Ledger (Tony Soprano's hometown paper), now as author of the popular blog What's Alan Watching? on HitFix.com. Sepinwall's episode-by-episode approach to reviewing his favorite TV shows "changed the nature of television criticism," according to Slate, which called him "the acknowledged king of the form." His book The Revolution Was Televised: The Cops, Crooks, Slingers and Slayers Who Changed TV Drama Forever was published this month.

Matt Zoller Seitz is the co-founder of Press Play.

PRESS PLAY THEATER: Preston Miller’s GOD’S LAND (2010)

PRESS PLAY THEATER: Preston Miller’s GOD’S LAND (2010)

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PRESS PLAY THEATER, OCT. 19-25: GOD’S LAND, WRITTEN AND DIRECTED BY PRESTON MILLER

By Matt Zoller Seitz

This is Press Play Theater, a streaming video feature that showcases notable work by independent filmmakers in one-week exclusive runs.

Our debut offering is God’s Land (2010), the second feature by Long Island-based director Preston Miller. It’s a drama about a family that joins an apocalyptic religious cult in Texas. It fictionalizes the true story of the Chinese Soul Light Association, or “True Way,” a Christian group from Taiwan that settled in 1997 in Garland, Texas. The group’s faith mixed aspects of Taoism, Buddhism and belief in UFOs, and a conviction that so-called civilization, which had lasted thousands of years, was just temporary, a way station en route to something more profound. The group’s members dressed in white sweats with white cowboy hats. In 1998, followers readied for the end of the world, which they believed would be signaled by the appearance of God on TV.  

Miller’s film retells a version of the story through the eyes of one family: a true-believer husband named Hou (Shing Ka), his innocent son Ollie (Matthew Chiu), and his wife Xiu (Jodi Lin). Xiu is the closest thing to an audience surrogate in God’s Land: she’s a sophisticated woman from a rich family who doesn’t really buy into the prophecy but has followed the family to Garland to protect her son and support her beloved husband’s faith in the group’s leader, Teacher Chen (Jackson Ning).

Taking his cues from meditative European Art Cinema, Miller stages the tale in unbroken, often static long takes that make us think about these spiritually-driven characters in relation to their mundane, somewhat impersonal environments: motel rooms, malls, supermarkets, nondescript suburban streets. As we watch the family struggle to commit to Teacher Chen’s otherworldly vision, we think about how the modern world makes faith (or mysticism) difficult. The cult’s members are surrounded by symbols of the modern “fallen” world that will theoretically be wiped out, one by one, by God’s judgment. It’s an eerie yet unexpectedly warm movie, one that observes the passion of its characters with empathy but no harsh judgment.

God’s Land is presented in its entirety at Press Play; click the Vimeo link above to watch it. The movie will be available on the site Oct 19–25.

Miller has also been kind enough to upload two supplemental clips: a sequence showing reporters besieging the group’s headquarters, featuring voice-over commentary by Miller and yours truly; and an interview with Richard Liu, who served as Teacher Chen’s interpreter. (A complete transcript of the March 15, 1998 press conference wherein Chen announced the end of the world can be read here.)  

Analysis of helicopter scene, featuring commentary by Preston Miller and Matt Zoller Seitz.

Preston Miller’s audio interview with Richard Liu, interpreter for Teacher Chen.

God's Land will be available for purchase on DVD in November, check www.vindaloophilmwallah.com for more details regarding the release date and information on the film.–Matt Zoller Seitz

Preston Miller was born and raised in Raleigh, North Carolina. He attended Appalachian State University for three years before transferring to City-College of New York. There he graduated in 1995 with a Bachelors of Fine Arts with honors in the Communications, Film & Video Department. He currently resides in the New York City area with his wife and their two sons. Miller's first film was Jones (2007).

Matt Zoller Seitz is a co-founder of Press Play.

VIDEO ESSAY: ON THE Q.T.: Chapter 2: PULP FICTION (The Cool)

VIDEO ESSAY: ON THE Q.T.: Chapter 2: PULP FICTION (The Cool)

Quentin Tarantino’s films treat talk as action; torrents of words spill out of his characters' mouths, defining and redefining them, in their own eyes and in the eyes of the world. Words as clay, the speaker as sculptor, the rest of the world as spectator, art critic, vandal: this vortex of monologue and dialogue draws the viewer into the curiously theatrical spectacle of people attempting to create, refine, and propagate their own mythology. They are what they say they are, and more, and less. They build themselves up, and the film does, too; then somebody else tears them down, and the film grinds the last remaining pieces of their fragile self-images into powder.

nullTarantino has been doing this from the start of his career, from the moment in Reservoir Dogs when the doomed Mr. Brown (played by Tarantino himself) waxed profane about the supposed true meaning of Madonna’s “Like a Virgin,” then promptly died of gunshot wounds behind the wheel of a getaway car. His second film, Pulp Fiction, moves this tendency into the foreground. Nearly all of the movie’s 150-minute running time features characters talking, talking, talking, about their personalities, their values, their world views, and about other characters, some of whom we don’t get to know—or even meet—for an hour or more. All the film’s major characters are modern, workaday cousins of the Great and Powerful Oz; the film builds them up by having others repeat their (often self-created) legends until they loom in our minds like phantoms, then tears away the curtain to reveal panicked little people desperately yanking levers. “Come on,” Jules tells Vincent in the film’s opening section, “let’s get into character.”

The gang boss Marsellus Wallace is granted a Col. Kurtz-level buildup. Jules and Vincent’s early dialogue about how he threw Tony Rocky Horror out of a window for giving his wife Mia a foot massage establishes that he’s not a man to be trifled with. In the film’s second section, Marsellus orders the boxer Butch to throw a fixed fight, but remains tantalizingly undefined. He’s a big, bald head with a Band-Aid on its neck—a totemic abstraction on par with the fabled briefcase, contents unknown, that emits hellish light when opened. We see him again from the back right after Butch pulls a double-cross, kills his opponent in the ring, and flees with the money he made by secretly betting on himself: again, no face, just a voice and some words. When we finally see Marsellus’ face 95 minutes into the movie, Tarantino instantly demystifies him as a burly man standing in a crosswalk holding a box of donuts—whereupon Butch runs him over. Marsellus’ first close-up represents Pulp Fiction’s storytelling strategy in microcosm: after all that advance press, he’s just a stranger bleeding on the street, his face framed upside-down as if to certify what we already suspected, that his mythology has been suddenly and violently flipped.

nullTarantino does this over and over again in Pulp Fiction. Mia Wallace is introduced as a sex goddess monitoring her date, Vincent, via surveillance cameras while mood-setting music (“Son of a Preacher Man”) thrums on the soundtrack, and then speaking to him through a microphone. Until Vincent’s car pulls into the parking lot of Jackrabbit Slims, she’s just a pair of lips and two bare feet, intriguing by virtue of her remoteness and sense of control. She seems a more strange and special person than the woman described earlier by Jules: a failed wannabe-star turned gangster’s trophy. “Some pilots get picked and become television programs,” Jules says. “Some don't, become nothing. She starred in one of the ones that became nothing.” But the date proves to be a complete disaster, as Mia mistakes Vincent’s heroin for cocaine while he’s in the bathroom and nearly dies of an overdose. And about that needle scene: Vincent and his drug dealer Lance’s terrified babbling about the right way to administer a heart injection refutes an earlier conversation in which they tried to make themselves seem like world-weary bad-asses. (Lance on his smack: “I'll take the Pepsi challenge with that Amsterdam shit, any day of the fuckin' week.” Vincent: “That’s a bold statement.”)

Vincent Vega creates a mythology of a globetrotting hipster on a voyage of self-exploration, but as the movie unreels, it becomes increasingly clear that he’s a bullshit artist whose main target of deception is himself. He can’t take criticism, advice or even notes from other people (“You have to ask me nicely,” he tells the man entrusted with cleaning up Vincent’s accidental shooting of Marvin). And when the film’s fractured chronology is rearranged in linear fashion, we realize that the poor bastard learned nothing from the According-to-Hoyle Miracle that stopped the bullets and spared his life. He dies on the toilet reading Modesty Blaise while his buddy Jules—who had a religious experience after the near-miss, and pledged to stop murdering people and “walk the Earth, like Caine in Kung Fu”—lives on. “I was sitting here, eating my muffin and drinking my coffee and replaying the incident in my head, when I had what alcoholics refer to as a moment of clarity,” he tells his friend, who’s locked away so deep inside his own mythology that he doesn’t recognize that Jules has just handed him a second chance, an opportunity to escape, to be free, to live.

null“There's this passage I got memorized,” Jules tells Pumpkin, the would-be diner robber who has dared to steal his “Bad Motherfucker” wallet. “Ezekiel 25:17. ‘The path of the righteous man is beset on all sides by the iniquities of the selfish and the tyranny of evil men. Blessed is he who, in the name of charity and good will, shepherds the weak through the valley of darkness, for he is truly his brother's keeper and the finder of lost children. And I will strike down upon thee with great vengeance and furious anger those who attempt to poison and destroy my brothers. And you will know my name is the Lord when I lay my vengeance upon thee.’ I been saying that shit for years. And if you heard it, that meant your ass. I never gave much thought to what it meant. I just thought it was some cold-blooded shit to say to a motherfucker before I popped a cap in his ass. But I saw some shit this morning made me think twice. See, now I'm thinking, maybe it means you're the evil man, and I'm the righteous man, and Mr. 9 millimeter here, he's the shepherd protecting my righteous ass in the valley of darkness. Or it could mean you're the righteous man and I'm the shepherd, and it's the world that's evil and selfish. I'd like that. But that shit ain't the truth. The truth is, you're the weak, and I'm the tyranny of evil men. But I'm trying, Ringo. I'm trying real hard to be the shepherd.” – Matt Zoller Seitz

Peter Labuza is a film critic and blogger. He is the host of The Cinephiliacs, a podcast where he interviews the great cinephiles of our time. His written work has appeared in Indiewire, MNDialog, Film Matters, and the CUArts Blog. You can follow him on Twitter (@labuzamovies).
 

Matt Zoller Seitz is a co-founder of Press Play.

In Remembrance of Harris Savides: 1957-2012

In Remembrance of Harris Savides: 1957-2012

Cinematographer Harris Savides, who died on Tuesday at 55, was a poet of light. He shot some of the most stylistically striking movies of the last two decades: James Gray’s The Yards; Sofia Coppola’s Somewhere; Jonathan Glazer’s Birth; Noah Baumbach’s Greenberg; Gus Van Sant’s Elephant, Gerry and Last Days; David Fincher’s The Game and Zodiac.

Look over that list and you get a sense of his versatility. But there was more to Savides than craft. His mix of artistic restlessness and quiet confidence bridged schools of filmmaking that might seem incompatible: virtuosity and naturalism. He came out of the world of fashion and TV ads and music videos, but when you look at his feature work, you rarely get the sense that you’re being sold anything. There’s a reticence and mystery to his images, as audacious as they often are.

Birth is filled with “How the hell did they do that?” camera moves and astoundingly long takes, but his New York streetscapes and lush interiors aren’t TV-commercial glossy, or even fussed over; they seem like places where real people, not movie characters, might live and work. Coppola’s comfortably numb Somewhere has an early 70s stoner art-film vibe, but its locked-down wide shots, which let us simply watch characters behaving for minutes at a stretch, bespeak powers of concentration that Coppola’s earlier movies only hinted at. Van Sant’s hothouse triptych seems influenced by the work of hypnotically stripped-down European filmmakers who had become critical darlings in the U.S. around that time, Bela Tarr especially; but the casual-seeming quality of the light—radiant, even woozy, yet somehow not sentimentalized—is thoroughly American. Van Sant’s school-shooting psychodrama Elephant, in particular, merges documentary patience and movie-brat showiness in a way that felt strange and new; no wonder it divided critics.

In time, Fincher’s Zodiac might prove the most significant picture of the bunch. Shot digitally with the Viper camera at a time when many directors and viewers were still suspicious of high-definition video, it was at once revolutionary and reassuring. No American movie had revealed the texture of night with such crystalline clarity. At the same time, though, the mid-’70s conspiracy thriller look that Fincher and Savides devised for Zodiac’s daytime and office scenes tied the movie to analog values, and sent an important subliminal message: tools change as technology evolves, but they’re still just a means to an end.

When I heard about Savides’ passing, I reached out to Jamie Stuart, a filmmaker and writer. He’s been doing highly conceptual documentary shorts for the New York Film Festival for years now; Roger Ebert championed his 2010 short film “Idiot with a Tripod.” Stuart was an admirer of Savides’ who interviewed him twice and corresponded with him via email; an edited transcript of our conversation follows.

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MZS: Harris Savides' death hit me harder than that of most cinematographers, and in trying to figure out why that was, I decided it was because he was a transitional figure in a really volatile period of film history. I can't think of many cinematographers who demonstrated such mastery of both traditional celluloid and new digital technologies.

‪Jamie Stuart: It's interesting. I didn't really see that as his journey so much, because I know he was very dubious of digital and greatly preferred film. I really looked at him as somebody who came from high-end fashion and music videos and commercials—but then transitioned into simplicity and naturalism.   

‪MZS: Can you elaborate on that? Because when I think of Harris Savides, "simplicity" and "naturalism" aren't necessarily words that spring immediately to mind.

nullWhen I look over his filmography I see him acting as cinematographer on movies that seemed stylistically pivotal for their directors. He was behind the camera when Gus van Sant got into his American Bela Tarr phase, and did movie after movie comprised of very, very long Steadicam shots: Elephant, Gerry, Last Days. He was the director of photography on David Fincher's Zodiac, a groundbreaking, digitally-shot feature that revealed all the details of night that celluloid and low-end video couldn't show us before, and the somewhat stately rhythms of that movie signaled a new phase for Fincher. I wonder if the more contemplative The Curious Case of Benjamin Button and the almost live-TV-like claustrophobia of The Social Network would have happened without Fincher’s collaboration with Savides on Zodiac? We’re not talking meat-and-potatoes here. And Birth! My God. That's so daring visually that I can imagine Brian De Palma watching it and thinking, "I wouldn't have gone quite that far, but well-played, sir."

‪Stuart: Yes, but look at the way he shot and the way he lit a lot of those movies. When I first met him and interviewed him in 2003, he had just made Gerry and Elephant, and he found those experiences working mostly with long takes and practical light to be completely liberating. He was afraid he couldn't go back to shooting more controlled commercial work. He suggested he would feel like a caged animal.

I think that's one of the reasons Fincher brought him in on Zodiac — because he knew Harris would be able to give a natural look that also had style. Harris lit the basement scene, for instance, with 40-watt bulbs, I think. He was upset that the Viper couldn't handle low light well, so he was forced to light up a lot of scenes and stop down, when he really wanted to shoot things as they were.  

nullMZS: Interesting. So what you're describing here is a very simple way of shooting, one that tries to make the conditions seem "available" even if they were meticulously contrived. And then on top of that you've got formal daring with regard to camera movement. That closeup of Nicole Kidman in Birth, for example, is spectacular. No pretense of being "invisible" there. You are supposed to notice the artistry. The form is the show; the hugeness of these gestures help move the film into the realm of fable, make it operatic. And yet the exteriors and interiors don't have a fussed-over look. They're inviting, real-seeming. Glazer's previous movie Sexy Beast was daring, too, in its way, but it contains nothing as stunningly, brazenly big as the stuff in Birth. Savides must have had something to do with that change, don’t you think?

‪Stuart: Perhaps. But I wonder how much of that is Glazer and how much of that is Harris? I think Harris would've been perfectly content to shoot everything with natural light and a perfect camera angle. Harris has a quote somewhere about lighting rooms instead of actors. And that's a very specific approach.

He hated rim light or backlight. I once spotted a close-up of Jake in Zodiac that had rim light, took a still, sent it to him convinced that had been done in a reshoot that he didn't supervise. He confirmed. I remember him going on about Ballast, and how realistic it was. He loved The Dardenne brothers.  

MZS: Do you remember the first time you noticed Harris Savides' work? Do you remember when you decided he was somebody significant?

Stuart: I knew Harris' work initially from his music videos with Mark Romanek. The first one they did together was for Teenage Fanclub 20 years ago. It's black and white. Very simple. The band performing with a giant light above them.

Then, I remember when he did The Game and Fincher said he wanted Harris as his director of photography because the movie was really complex, and he needed a cameraman he could completely trust. So when I was covering the NYFF in '03, and he was there with Elephant, I introduced myself. We remained in touch ever since.

We had a similar taste in lighting and composition. We were trading e-mails when my blizzard video blew up, he was joking that I'd become a celebrity. After he first watched the video, he told me he was upset when it transitioned from black-and-white to color, but then he liked the color a lot, too, so he didn't mind.

The last time I think I saw him was at a Q&A Mark Romanek did a couple of years ago. As we were leaving, I remember looking back and seeing Mark and Harris walking together like old best friends.

I can say that, strangely, he was on my mind [Wednesday] night. The New York Film Festival screened my work at Richard Pena's tribute. One of the people featured in it was Noah Baumbach, whom I subsequently bumped into while leaving. I had sent Harris a still photo I took of Noah from a shoot a couple of months ago. I thought about e-mailing him to let him know that my work looked good on the big screen and that I'd just seen Noah.

So, to be honest, I'm a little mixed today. Going from the high of having my work play last night at the NYFF, then finding out about [his death Thursday] morning.  

MZS: Did you get to spend much time with him in person?

Stuart: Our relationship was primarily via e-mail. I interviewed him twice. Once in 2003, then again in 2006 before the release of Zodiac. We randomly discussed getting together to shoot some stills or maybe my tagging along when he was first testing the Alexa [motion picture camera]—but neither materialized.  

‪MZS: What, specifically or generally, do you think you learned from Harris Savides as an artist? Are there any things he inspired you to do, or to do better, or differently?

‪Stuart: He inspired me in the sense that I always sent him my work—and considering how highly I thought of him, I damn well hoped my work would be good enough to show him. He was somebody, a professional, who was there for me as I was embarking on my filmmaking career. And that's something I'm grateful for.

I remember sending him a copy of my first full mini-DV short in early 2004, made for like $50, and he told me his hat was off to me for doing so well with such little money. We thought similarly about lighting and composition. He had a very no-bullshit attitude about work. Whenever he made a movie and I offered my opinion, he always wanted it straight, even if I didn't like it.

He was somebody I always sent links of my work to. I liked his opinion. You know? I liked him. I liked his work.

Nelson Carvajal is an independent digital filmmaker, writer and content creator based out of Chicago, Illinois. His digital short films usually contain appropriated content and have screened at such venues as the London Underground Film Festival. Carvajal runs a blog called FREE CINEMA NOW which boasts the tagline: "Liberating Independent Film And Video From A Prehistoric Value System." You can follow Nelson on Twitter here.

Matt Zoller Seitz is the co-founder of Press Play.

From Brooklyn With Love: Notes on Unsophistication

From Brooklyn With Love: Notes on Unsophistication

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When I dashed off a little rant about snarky commenters who annoyed me during a revival screening of From Russia With Love, I didn't expect it to strike a nerve. Apparently it did. I wouldn't take back any of it—I said what I said, and meant all of it. But I would like to clarify a few points in this follow-up post.

Pretty much every assertion I'm going to make here comes back to a core conviction: Not all responses to art are equal.

There is a hierarchy of response. Pretending you're in an episode of Mystery Science Theater 3000—which enshrined the open mic night approach to moviegoing in the 80s—ranks near the bottom.

No, not every movie begs for rapt contemplation. Duh!

Nevertheless, if you go into an old movie, any movie, stuck in the headspace of whatever year you happen to be living in, the movie doesn't stand a snowball's chance in hell of really making an impression on you.

In a Metafilter thread, a commenter summed up my rant with one of his own: "Christ, what an asshole. Someone should tell this uptight disapprover-of-other-people's-joy that James Bond is camp. It was made that way. Knowingly. That it is now, in addition to being camp, also kitsch, well, so fucking what? It's not exactly Shakespeare."

I got many comments like this on the original piece and in blog posts people wrote in response, and I don't respect them. They're forms of self-justifying phony populism. "It's only a movie, dude." "Relax!" "Don't tell me how to watch something, you snob."

Just because a film has campy qualities doesn't mean the whole thing is silly and trivial. And even if a film is partly or wholly campy doesn't mean the viewer is therefore entitled to snicker and comment all the way through it in a public space.

Why not?

Well, for starters, it's mildly asshole-ish behavior. It presumes that if you're enjoying your own free-form sophomoric commentary, everyone around you must find it delightful, too, and if they don't, they should shut up and deal anyway, otherwise they're killjoys. This is, of course, bullshit.

As another Metafilter commenter put it, "The fundamental problem of this behavior is that these people are saying, 'This is stupid, and anyone who enjoys it for its own sake is stupid.' It's a form of bullying. The point of cinema is that it's immersive, and anyone who deliberately spoils that immersion for other people is doing it wrong—it's no different from smoking a cigar or farting odoriferously in a restaurant."

Plus, as my friend Stephen Neave likes to say, if you act like a snot during an old movie, or while encountering any creative work in a mode you're unfamiliar with, you're not getting everything you can out of it; you're cheating yourself.

Maybe you don't believe that, or don't care, but that's the real point of the column. If you are unable to get out of your own narcissistic 2012 bubble while watching an old movie ("Hah, hah! Can you believe people once found that sexy?") then yes indeed, you are watching it wrong. Even if it's an old James Bond flick.

Yes, Bond films are mainly escapism, and they rarely take themselves seriously. And yes, like a lot of genre pictures, Bond movies have camp elements.

But they also have purely cinematic qualities that you can't see unless you take off your Cool Kid spectacles: playful eroticism that turns Me Tarzan, You Jane sexism into teasing comedy; stunning travelogue footage; chases and fights laid out with a choreographer's precision; even moments of borderline horror (that shark pool from The Spy Who Loved Me has shown up in my dreams). Some Bond films even sneak in stray moments (in the Connery and post-Moore flicks, anyway) where you're supposed to feel something for Bond, or for the men and women who die helping him. It's possible to feel a wide range of emotions during light entertainment, but if you're doing the Open Mic Night thing with your buddies, you'll never feel them.

And that's sad. It means you're closing yourself off from a wider spectrum of response, on purpose, apparently. If your default mode is fashionable contemporary snark, you're looking at a rainbow and only seeing one color. 

No, contrary to what you might have thought, this was not an Abe Simpson "These kids today" piece. That's why it ended with an anecdote from a film class I took in 1988, wherein a bunch of fellow undergrads hooted at Singin' in the Rain.

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The Cool Kid mentality has always been with us.

It's not just the province of the young; it's a more generalized form of ignorance, or more charitably, narcissism: the narcissism of the present tense. It says to art, entertainment and the world at large: "This moment in time is the most morally and intellectual advanced in all human history, and I am a lucky part of that era, a fully evolved person who cannot change or learn any further. Therefore this old movie with its corny language and corny situations can't make me feel anything, or have any thoughts that I haven't had before, so I'm going to sit here, arms folded, and laugh at it. And if you don't like it, you're just a old person, or somebody with a nostalgia fetish, or a jerk who thinks his enjoyment is superior to mine."

John Perich of Overthinking It accuses me of, well, overthinking it. He's not the only writer to take issue with my statement that, "It’s up to the individual viewer to decide to connect or not connect with a creative work. By 'connect,' I mean connect emotionally and imaginatively—giving yourself to the movie for as long as you can, and trying to see the world through its eyes and feel things on its wavelength."

Perich replies:

"The experiences on which a film should be judged have to take place between the first and last frame. To expect anything else shifts the burden of storytelling from the director, the actors, the editors, the set designers, etc., onto the professors, film critics and pundits who discuss the piece. Knowing that From Russia with Love was Pedro Armendariz’s last film gives his performance a touching bit of poignance, particularly certain lines: “I’ve had a particularly fascinating life. Would you like to hear about it?” But Armendariz’s performance, as the gregarious Kerim Bey, has to rise or fall on its merits. (How many other actors have gone out on a real turkey?)

"Anything beyond the level of mere experience activates the critical mindset, or the desire to overthink.

"This isn’t to say that the critical mindset has no place in the experience of pop culture. But the consumption of pop culture and the subjecting of that culture to a level of scrutiny it probably doesn’t deserve are two distinct acts. One is observational; one is infiltrational. The former is passive; the latter, active. Overthinking a work of pop culture enhances the viewing experience, but it can never be a requirement. If it is required, it’s not truly 'pop.'"

Yes, of course, movies date. Entertainment dates. Art dates. Everything dates. 

And so what?

If a work is in some way compelling—well-made, sincere, revealing of a particular mindset or aesthetic school—it is still possible to get something out of it if you're willing to meet it halfway, or a quarter of the way, or a tenth of the way. 

But snark doesn't get you there.

Fake populism deployed in defense of snark doesn't get you there, either.

My colleague Linda Holmes of the NPR blog Monkey See worries that "the great risk" of chastising people for watching a movie the "wrong" way is:

"…that if you grasp a person by the shoulders and tell him he's unsophisticated for his response—as the film teacher did at the closing of the Singin' In The Rain showing—he won't learn the lesson you mean to teach. He won't learn that he needs to think in a nuanced way about the pleasure and the art and the cultural commentary of film. What he will learn is, 'Don't react incorrectly, or people will ridicule you.'

"That's the mindset I actually fear more than ironic distancing: the refusal to react at all until you know how your reaction will be received. That goes hand in hand with the insidious practice of using what you like and dislike to define not just your taste but your place. It's a quieter, less conspicuous, but just as destructive failure to engage. It's how people learn to substitute what they should think for what they actually think, to the point where they don't trust their own reactions."

Fair enough. I admit I'm engaging in hyperbole, both here and in the original piece, and being a bit of an asshole in the process.

Is my hectoring tone alienating people who might be enticed if I were nicer?

Very possibly, but I don't care. I'm an absolutist in believing that some forms of engagement are richer and more rewarding than others.

Snark is not a form of engagement. It is the opposite of engagement.

Can you laugh at old movies and really engage with them?

Sort of, but it's a glancing sort of engagement.

You can engage with your friends while snarking on an old movie, but if you do that, you're not really engaging with the movie, you're goofing around with your friends. 

The best way to engage is to shut up for five or ten minutes at a stretch, watch the movie, and be alone with your thoughts.

Matt Zoller Seitz is the co-founder of Press Play.

FROM RUSSIA WITH LOVE is not unsophisticated. You are.

FROM RUSSIA WITH LOVE is not unsophisticated. You are.

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From Russia With Love was released almost 50 years ago.

I point that out not to make anyone reading this feel old (or young), but because I revisited the second James Bond picture on a big screen recently, in a small but packed Manhattan theater, and it made me painfully aware that for a good many people, movies aren’t art or experience, they’re product. And products date.

Some of the patrons seemed truly, deeply, un-ironically into the film, but many more seemed to be treating it as a nostalgia trip. The very qualities that made the film seem modern and exciting when it came out amused them. The film’s lack of newness prevented connection with the audience.

Scratch that. It wasn’t the film’s fault. It was the audience’s.  

I hate to be the guy who says “You’re watching it wrong,” but these people definitely were.

There might be a lot of factors contributing to the viewers' failure to engage (surely including lack of film literacy), but ultimately, that’s their decision and their loss.

It’s up to the individual viewer to decide to connect or not connect with a creative work. By "connect,” I mean connect emotionally and imaginatively—giving yourself to the movie for as long as you can, and trying to see the world through its eyes and feel things on its wavelength.  

That wasn’t happening here.

I heard constant tittering and guffawing, all with the same message: “Can you believe people once thought this film was daring? It’s so old-fashioned.” The arch double-entendres; the bloodless violence, long takes, and longer scenes; the alpha male attitudes toward women and sex; John Barry’s jazzy, brassy, borderline-hysterical score: all these things elicited gentle mockery. They laughed at Sean Connery’s hairy chest. They laughed at some obvious stunt-double work. When Bond flirted with the secretary Moneypenny and put his face close to hers, a guy a couple of rows in front of me stage-whispered to his friend, “Sexual harassment!”

I saw From Russia With Love with my good friend Stephen Neave. He’s a huge James Bond fan. The audience pissed him off. Afterward he told me the two young men in front of us were snickering and joking so much that he wanted to smack them across the backs of their heads.

“Why pay twelve bucks to see an old movie in a theater, then sit there the whole time and act superior to it?” he said. “That doesn’t make any sense to me. If you act that way, you’re wasting your money. You’re not getting everything out of the movie. You’re not experiencing it. Plus, this is not a black-and-white subtitled movie about sheepherders. It’s James Bond!”

I know what he meant.

I don’t think highly of many of the Bond pictures as movies. With few exceptions, they don’t have much in the way of emotional content, and they don’t knock themselves out trying to create nuanced characters or tell coherent stories. They’re pure escapism—action scenes strung together by cheesecake, gadgets, and banter.

But if you meet them on their own terms, even the worst Bonds are, or ought to be, watchable, if only for their surface pleasures: the clothes, the cars, the explosions, the scenery, the hero’s brawny chest and cruel smile, the curves on the women. From Russia With Love has two of the sexiest images I’ve ever seen: the opening credits with the names projected on belly dancers’ writhing, whirling bodies, and the scene where a bare-chested, towel-clad Bond enters his bedroom and finds Tatiana Romanova in his bed. Images like that aren’t cute. They’re primordial. The Jean-Luc Godard quote “All you need for a movie is a girl and a gun” sums up the franchise in twelve words. Films like this are cheeky erotic daydreams. The idea of somebody sitting through a cheeky erotic daydream with a smirk is just sad. Why not engage in some daydreams of your own?

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I like imagining myself seeing From Russia with Love for the first time in 1963 while on a date with a woman I fancied, having no clue what shifts in technology and morality the future would bring, and maybe thinking something like: Hey, the movie just made a joke about oral sex, and then it cut to a close-up of the Russian agent’s lipsticked mouth. It’s filling up the whole screen! I’ve never seen a movie do that. How did that get past the censors? Hey… Look at that. My date isn’t embarrassed. She’s laughing in a sort of delightedly nervous way. She’s cool. Maybe we can get a drink after this.

The 2012 IFC crowd’s reaction reminded me of an experience in college circa 1988. My film history teacher, an associate professor from NYU who’d just arrived on campus a month earlier, kicked off his very first film history course by showing Singing in the Rain. Most of the students laughed and joked from start to finish. They thought it was hilarious.

I expected the professor to shush them, but he didn’t. He later told me that he was so disturbed by the students’ refusal to engage that he wanted to let it continue so he could study it.   

He opened the post-screening lecture by asking the crowd to please tell him what was so funny.

“This movie is a musical comedy,” he explained, “so I expected laughs, but the laughs were in what seemed to me like strange places,” he said. “I picked this movie to open my fall film history class because I wanted to open with something accessible and fun, and it sounds as though a lot of you didn’t think it was either of those things. And I’d like to know why.”

A young woman raised her hand.

“Well, it was just funny,” she said, “because they’d just, you know, be talking, and then they’d start singing, and you’d hear this orchestra suddenly start playing out of nowhere, and then they’re dancing these really elaborate routines.”

Another student volunteered that the characters talked in a “corny” way and smiled so much that their performances didn’t seem “natural.”

Another said that, compared to videos that aired on MTV circa 1988, the film seemed “really primitive and kind of unsophisticated.”

The teacher shifted back and forth on his heels, staring at the ground, weighing words in his head.

Then he looked up and said, “I don’t know if I can ever explain this to you in a way that makes sense, but I just have to say that it disturbs me that you would think a movie like Singing in the Rain is corny and unsophisticated. Music videos can be works of art in their own rights, but they’re not necessarily more sophisticated than Singing in the Rain. In fact, I would argue that a movie that has people standing around having conversations with each other, and then suddenly has them singing and dancing to a score that appears out of nowhere, then goes back to having them talk, asks more imagination from its audience than a music video. You have to decide to be OK with whatever the film is doing at any moment. You have to decide to accept it as normal, and decide to care about what’s happening even though it just suddenly turned into a different kind of movie. It’s like when you’re at a play and you just decide to pretend that the characters are wherever the play tells you they are, rather than looking at the stage and seeing a couple of actors in chairs pretending to be people they aren’t. Any work that would ask something like that of an audience cannot be called unsophisticated. It’s sad to think that there was once a time when Hollywood released dozens of movies like this each year, and millions of people went to see them, and enjoyed themselves, and laughed, and sang along, and got wrapped up in the story, and that if the same kind of movies were released right now, people would laugh at them and call them unsophisticated. That so many of you could sit there and snicker at Singing in the Rain for being unsophisticated depresses me beyond words. This movie is not unsophisticated. You are.”

His contract was not renewed.

Matt Zoller Seitz is the co-founder of Press Play.

[EDITOR'S NOTE: The volume of response to this piece sparked the writer to publish a follow-up, which you can read here.]