GREY MATTERS: The lunatics are in the hall! It’s the top 10 films about mental illness

GREY MATTERS: The lunatics are in the hall! It’s the top 10 films about mental illness

nullIt’s been a good few years for crazy.

Homeland’s made bipolar disorder a household ailment yet again. Sean Durkin’s Martha Marcy May Marlene located the goal posts between delusion and reality in its brainwashed hero’s mind and promptly moved them repeatedly (just like in real life!). And while William Friedkin’s incredibly distressing tale of mutually assured destruction, Bug, may not have hewed to the Diagnostic and Statistical Manual of Mental Disorders, its claustrophobic form of poetic, post-Repulsion address captured essential truths about madness a supposedly reality-based film like A Beautiful Mind could never touch.

A Beautiful Mind is saccharine Oscar bait, both inane and despicable, a flick where Russell Crowe’s mumblecore mathematician’s schizophrenia leads directly to the secrets of physics, fame and the love of Jennifer Connelly. It’s exactly not the kind of film celebrated here with this list of 10 films that do mental illness right – and by “right” I don’t mean clinically correct. But I’m getting ahead of myself.

Girl, Interrupted, meanwhile, offers Angelina Jolie as a mentally ill person who’s actually one of those “free spirits” Hollywood so loves along with Winona Ryder hosed down in a sheer top while the only people who really are sick are fat or keep dead chickens under the bed. One could argue that the film trivialized serious mental illness. It, too, is not what I’m into here.

Returning to Homeland: it’s a terrific show in which Claire Danes’ mental illness functions mainly as a means of ratcheting up stakes and tension, which is fine; it’s a spy TV show, whadaya want? But as a film/TV writer and a person who’s dealt with bipolar disorder for 20 years, my goal here is to assemble 10 films that represent and go deeper – sometimes because they’re accurate, but more often because they cut to derangement’s core using symbol and metaphor. No matter how bizarre things look through madness’ distorting lens, whatever you see is never inexplicable, not really, and sometimes the sheer rawness of it all reveals things otherwise occluded. Which, I believe, is why these films are made in the first place and why we watch them.

nullSpider (Directed by David Cronenberg): Spider, a perfect film, opens with an image of abject isolation as a train dislodges a tremulous stick figure of a man, Dennis "Spider" Cleg (Ralph Fiennes), to an empty platform.

Spider, a barely functional schizophrenic, is out of the hospital prematurely (due to health care cost cutting) and staying in a boarding house with others that are mentally ill. He mutters, is terrified of changes in light or sound, wears four layers of clothing to protect him from God knows what, and smokes continually.

As he falls apart he inserts himself into a replaying hallucination of the messy Oedipal mystery of his childhood. It involves a too-beloved mom (Miranda Richardson), a terrifying dad (Gabriel Byrne), a slattern (also Richardson) and an unbearable crime.

Cronenberg suggests Freud as context but not as explanation. Like you’d expect from the past bio-horror master, his approach is more medical but also poetic, and Fiennes’ performance is a microtonal wonder of observation and barely doing anything to maximum effect. Peter Suschitzky’s in-amber cinematography suggests a world of molding things that need throwing away.

When I interviewed Mr. Cronenberg, he told me of an older woman who said her son was just like Spider and expressed her deep gratitude for someone, finally, getting schizophrenia right. It’s that kind of film.

nullTiticut Follies (Directed by Frederick Wiseman): When not force-feeding, beating or washing down the mad with fire hoses, jaunty guards in smart uniforms pass time by mocking naked, terrified elderly men in filth-slicked rooms while Catholic priests perform mini-exorcisms on the comatose insane. Elsewhere, a lucid man begs a panel of contemptuous psychiatrists to stop giving him drugs; they respond by having him dragged away in leg chains and having his “medications” increased.

Welcome to the part of Hell located at Bridgewater, Massachusetts’ hospital for the criminally insane, and the setting for one of the most notorious films ever.

Shot in 1966 by director Frederick Wiseman with a skeleton crew and minimal B&W gear, and intended for release in ’67, Titicut Follies was effectively censored by our government until a 1991 broadcast on PBS when most of the guilty parties were safely dead. To watch it is to witness a near-unbearable secret history of all-American monstrosity. When The Snake Pit barely touched on the “let ‘em rot” mental health care system of the US in 1948, folks were outraged, and the madhouse industry, enjoying a post-war/PTSD boom economy, made cosmetic changes. And so folks assumed things had gotten better.

Titicut Follies teaches us that a generation’s complacency led to absolute horror for thousands. It makes one wonder what we’re getting wrong today. To watch this film, click here

nullShutter Island (Directed by Martin Scorsese): Teddy Daniels (Leonardo DiCaprio) is a US Marshal who goes to Shutter Island’s remote prison for the criminally insane to solve a disappearance, and already we’re knee-deep in symbolism in what’s easily one of Scorsese’s top five films.

In a film shot through with schizophrenia, substance abuse, delusional psychosis, bipolar disorder and other unnameable mind terrors, “madness” in the film is actual but addressed in poetic terms. The worst parts of Shutter Island’s madhouse look ported straight from Titicut Follies’ palace of nightmare filth; the general vibe suggests Hammer horror film remixed by Samuel Fuller and Francis Bacon with couture by Mad Men. Like Kubrick with 2001, Scorsese realizes no single source can accompany his scope, and so he weaves Ligeti, Eno, Mahler, Dinah Washington, Nam June Paik and more to create 300 years of cello-range wailing.

Real world, untreated schizophrenia finds art-film analogue as our Teddy’s traumatic memories of liberating Dachau and seeing thousands of the frozen Jewish dead grows an increasingly febrile delusion that he’s onto a full blown HUAC plot. Teddy went through hell, but was he ever really okay? The film is mute on the topic, instead leaving us with an unanswerable question about personal agency.

Make that Scorsese’s top three films.

nullMysterious Skin (Directed by Gregg Araki): Gregg Araki’s finest is like the story of two privates who process the same war in different ways. There’s 18-ish Brian (Brady Corbet), plagued by blackouts since a summer day of Little League when he was 8, and now suffering a life of fear, isolation and a need to be around marginal people who believe in UFOs. And there’s Neil (Joseph Gordon-Levitt), who remembers that same Little League summer where a pedophile coach (Bill Sage) molested him daily, leading to a need in Neil to please older men, until he reaches Brady’s age and becomes a whore.

What did the monster coach really do to Neil? A friend played by Michelle Trachtenberg sums it up: "Where normal people have a heart, Neil McCormick has a bottomless black hole."

With a careful pace somewhere between a dream and a funeral floated on a gossamer score by Harold Budd and Cocteau Twins’ Robin Guthrie, Araki’s film owns a sense of increasingly aching inevitability. We realize how deeply both boys’ inner worlds have been permanently mangled by abuse. But Araki suggests, in the very last image, a balm for their hells. Recommended viewing for every idiot at Penn State who still doesn’t get it.

Pulse (Directed by Kiyoshi Kurosawa): Some young people in Tokyo loiter on a grey day. “I just feel like something’s wrong…terribly wrong,” says one. Another talks about suicide. Another kills himself. Everyone feels this intolerable heaviness where you’d slit your throat if you could only bother to lift a knife.

With a plot concerning depressed spirits escaping an afterlife of eternal, solitary unhappiness through a haunted Internet, Pulse is a monolithically slate-souled film that looks and sounds like clinical depression feels. Colored like a bruise in dirty violets, grays and blacks, and with a constant unnerving electronic noise soundtrack, Pulse follows random people through a pattern of “infection,” depression and suicide. Sometimes people try to figure out what’s up; mostly they just succumb.

There is no “safe” moment in Kiyoshi Kurosawa’s film. At one unbearably intimate juncture, Kurosawa shock-cuts ambient sound as someone curls into a fetal position, rolling on the ground weeping, “Help me, help me, help me,” as nobody does. Apropos of nothing, a girl falls to her death from a water tower in a scene devoted to something else. Later, a flaming airliner falls from the sky. Viewing it again I’m amazed at its absolute unity of vision, and as much as I love it, I’m glad there’s only one Pulse.

nullRequiem for a Dream (Directed by Darren Aronofsky): Requiem for a Dream’s conceit was simple but boy-howdy did it irk critics tetchy about new ways of playing the standards. Showy and arty! Too much razzle-dazzle! Style over substance!

Whatever. In Darren Aronofsky’s adaptation of Hubert Selby’s Brooklyn-set substance abuse apocalypse, the idea was to create a film analogue to Selby’s visceral language and the rush and crash of dope. To render something visually delicious and ultimately so grotesque it was hard to view without flinching.

Throw in Clint Mansell’s stabbing post-Hermann score and Jay Rabinowitz’s surgically assaultive cutting and everything else on the topic just feels anemic. And when twinned with Ellen Burstyn’s turn as an abandoned mom addicted to food, amphetamines and the memory of a youthful prettiness long gone, the result was the peak of a great actress’ 50-odd years of work.

But mostly, Aronofsky’s film asks us to see Burstyn’s character and the beautiful addicts played by Jennifer Connelly, Marlon Wayans and Jared Leto and realize that particulars don’t matter when it’s the same monster eating you alive.

nullKeane (Directed by Lodge Kerrigan): Lodge Kerrigan’s Keane is a film so focused on the breathless run of it’s title character (Damian Lewis) from agony to acting-out that there’s little room to do much more than hope he won’t do irrevocable damage. While Kerrigan never diagnoses Keane, it’s hard to imagine a more fleshed out schematic of bipolar disorder’s very particular anguishes.

It all starts in New York City’s Port Authority, where Keane’s daughter was abducted a few months prior and where he speed-babbles paranoid delusions before using his disability check to pay for a hotel room. Sometimes the mania stops and he crashes into intolerable depression. (The scene where Lewis primally screams into a fetal position of pain is nearly unwatchable.)

During a surcease in his mania, Keane meets the woman down the hall (Amy Ryan), who entrusts him with the care of her daughter (Abigail Breslin) for a day. With the clock ticking before the next manic phase, Keane tries to show this new girl a single nice day as the audience anguishes over what may happen should his better angels fail. Lewis nails the way bipolar turns you into a cruel broken brain’s meat puppet and the tragedy of the good guy trapped inside.

nullReturn (Directed by Liza Johnson): When Liza Johnson's Return opens, Kelli (Linda Cardellini) has just returned from war. She can’t wait to reintegrate into her small-town life with her husband (Michael Shannon) and two kids. People keep asking her what it was like over there but she says other people had it much worse, although she did experience some “weird shit.”

Return reforms the Bush-war-vet crack-up-film cliché by focusing on PTSD at the early, psychologically metastatic stage via the accrual of tiny details of behavioral wrongness. Kelli starts preferring the floor of her kids’ bedroom to the conjugal bed. A girl’s night out ends with her sneaking through a bathroom window to get some suddenly needed air. A job that was once just fine is suddenly meaningless.

Until now best known for Freaks and Geeks and ER, Cardellini underplays in perfectly realized gradations of grinding soul tension a woman of extreme self-sufficiency betrayed by that quality.

The film’s crushingly fatalistic final image makes it clear that Return is, as the title suggests, an endless loop of damage; Kelli returns, alright, and God knows what kind of weird shit and horror we’re talking now. Perhaps the correct Netflix genre is “horror prequels.”

nullChris & Don: A Love Story (Directed by Guido Santi and Tina Mascara): Chris & Don: A Love Story tells the glamorous and sweet tale of author Christopher Isherwood, who, at age 48, met and fell for Don Bachardy, age 18, who would become one of our finest portrait artists. The two would be madly in love until Isherwood’s death in 1986. It’s filled with fabulous Hollywood stories from friends like John Boorman, Leslie Caron and Liza Minnelli, but the living heart of the film is Bachardy, at 77, still a spray hoot. You might ask, WTF is this film doing here? Well, deal is, Chris & Don is a mite misleading, because there’s one more love story here – that between Don and his mentally ill brother Ken.

It shows us that as much as it blows to be sick, it’s as hard in it’s own way to be a satellite of madness. But there can be a kind of bonding that almost feels like grace. I’m thinking of a scene where we see Ken, after years of electroshock "treatment," a lost, distracted soul but still deeply in love with the movies. If you can watch how brothers enjoy each other’s hard-won company as they go about catching a matinee without choking up, then dude, you’re made of sterner stuff than I.

nullSerenity (Directed by Joss Whedon): Her intelligence is so far off the charts they need to make new charts, but thanks to an empire’s relentless black op torture program, she’s deep into schizophrenia territory. And yet, when it’s time to send out the message that will save the galaxy along with the ragtag crew of idealistic outliers who populate Joss Whedon’s titular spacecraft/great cancelled TV show Firefly, who you gonna call?

The crazy girl, River Tam, as played by Summer Glau, who also appeared this year as a traumatized brainiac in the Whedonesque, extra-awesome Alphas. She gave us an icon that was newly minted and, I think, needed: a hero who represented, who was as out of it as any of us on our worst days, but when really needed, eclipsed the entire Firefly crew in derring-do.

Meanwhile, Whedon was asked by a writer why, in all his TV shows – in Buffy the Vampire Slayer, Angel, Firefly and later Dollhouse – he repeatedly worried at the well of madness. It seemed he hadn’t ever really thought about it. Then he suggested that maybe it was because what could be worse then to lose your connection to the real world? To not be able to even trust your sense of yourself?

And then I just said something like, “Yeah.”

Ian Grey has written, co-written or been a contributor to books on cinema, fine art, fashion, identity politics, music and tragedy. His column "Grey Matters" runs every week at Press Play.

GREY MATTERS: LOST GIRL is goofy, sexy entertainment, in a BUFFY vein

GREY MATTERS: LOST GIRL is goofy, sexy entertainment, in a BUFFY vein

nullLost Girl is no big deal, and yet, for me, on sheer level of affection, it’s up there with the ludicrously better Luck, and I can barely wait for each episode to air. So WTF, right?

Looked at on paper (or screen) my affection becomes even more baffling. It’s yet another televisual offering where creatures of legend turn out to be true – see Grimm, Mirror, Mirror, Once Upon a Time, Red Riding Hood, Snow White and the Huntsman, etc. The production values and directorial style vary between modest and meh, and on first approach it at best achieves the amusement level of a third-tier Buffy episode.

And yet after a mere clutch of episode I can firmly say I simply adore it. I even think I’ve a notion why. I think creator Michelle Lovretta has made a list of every post-Buffy and fairy tale trope – and I mean every freaking one of them – and has methodically tweaked them just enough, not to radically change the entire urban fantasy, but to perhaps stretch the parameters of usual pleasures just enough to make aficionados feel real gratitude at the effort expended.

nullRight off, Lost Girl offers something that differentiates itself in a way that non-genre shows would be swell to emulate: a femme hero un-crushed by her backstory. While supernaturals from Buffy to Sookie to the entire cast of Once Upon a Time suffer their supernatural-ness, Lost Girl’s hero, the casually bi, trimly pumped, no-bullshit Bo (Anna Silk) accepts that she’s a deadly Fae.

A what? A Fae, a succubus who, through an accident of birth, occasionally sexy-sucks the life out of jerks. That is, until she hooks up with a hot Fae dude who lets her in on an epic backstory.

Warning: info dump! Seems that a war between the Light and Dark clans of Fae has been been going on for ages. And it turns out that Bo was raised by human parents while kept in the dark about this Fae business. So, she must choose between Light and Dark Fae, but being stout of heart and cranky of spirit, she tells them all to piss off and, like Fleetwood Mac suggested so long ago, goes her own way.

She does, however, avail herself of the Fae medicinals of the shy and lovely Dr. Lauren (Zoie Palmer), who you totally know will have supernatural sex with Bo, and who gives our hero a medication that allows her to just sort of nibble at people’s energy instead of draining them outright. (Hey, it’s that kind of show.) As it’s really early in the story’s arc, I will say no more, except to note that once-a-loner-Bo meets, pals up with and starts a PI agency with kohl-eyed Kenzi (Ksenia Solo), a goofy, post-goth petty thief human. Supernatural chemistry, kicky dialogue and Solo’s ceaselessly silly/energetic performance manage to make us buy into this beyond-absurd conceit, which comes complete with headless assassins, werewolves, underwater monsters, unearthly dwarves with agendas and so on.

Still, what’s the big? Again, the lack of hand-wringing mixed with the show’s overall light touch is constantly refreshing, as is both women’s advanced coping abilities.

nullSo, want to talk about sex? Yeah? Cool. There’s tons of it here, and in the show’s world, it’s no big, which makes sense when your hero is a being whose entire deal is sexual.

This is a show where the hero gets information from people by using her psychic abilities to get them so horny, they beg to spill (so to speak). Where, in that aforementioned Bo/scientist scene, lesbian sex-spark is a natural. Where Bo milks info from a cougar college administrator via a calf leg touch that causes the woman to practically orgasm the answers. Where another Fae literally tongue-kisses Bo back to health and to a few implied orgasms. It’s really something.

What Lost Girl isn’t is an HBO/Showtime/name-yer-basic-cable-channel-pandering-to-dudes boob parade. It is what comes after we accept as a given that gender orientation is, of course, an in-flux designation. So does that make the show feminist? Can’t say, it’s too early in its run. Certainly, Lost Girl is what comes after whatever it is we think of as “feminist” in TV action hero terms. While the show is usually having too much fun to attach itself to one congruous ideology, what it does have to say about self-determination manifests itself most often in the syntax of style.

Whereas Buffy once quipped that she was “not exactly quaking in my stylish yet affordable boots,” the girls and boys of Lost Girl look like they deal with the terrible economy with refreshing trips to retailers selling couture designers’ “diffusion lines.” Think of the iconic Missoni house creating a budget-conscious line for Target, Versace’s high style pretties for H&M at Nu Depression prices or Vera Wang dong the same at Kohl’s. Lost Girl’s constant engagement with fashion could be off-puttingly elitist but the whiff of the bargain makes it endearingly egalitarian. Instead of class resentment, we can enjoy the looks.

nullThere’s the sloe-eyed Fae werewolf (Kristen Holden-Ried) who’s partial to complexly rockin’ leather combos that suggest off-label John Varvatos; the mystery bartender named Trick (Rick Howland), whose way-butch, deep-dyed denim and rolled-sleeve style is off-season Diesel all the way; and the adorable, what-the-fuck-is-she-wearing Kenzi, whose loopy gothiness suggests Betsey Johnson after listening to My Chemical Romance a lot.

Again, just looking at these people is a tiny pleasure. I like to imagine them shopping (or in Kenzi’s case, liberating items from previous owners), which is just such an interesting way to craft a character, you know? And this isn’t about the evil tang of capitalism and over-consumption. Lost Girl loves style because fashion allows people with a unique way to beautifully present themselves to the world – and these are some pretty unique people.

As for where these stylish supernaturals hang, we see Lost Girl’s creators charming yet again with a rejection of the usual. Instead of True Blood’s “Fangtasia,” a sleaze dive straight out of a Rob Zombie lyric or an industrial metal light show hangout left over from an Underworld movie, the show’s creators offer us what looks like an airy German beer garden, heavy on the oak and steins.

But problems do exist with Lost Girl. The FX are pretty crappy, but I choose to think this as emblematic of the show having its priorities in the right place. The fact that Bo killed people before that blonde fixed up her sexual appetite is rather glossed over, but I’m trusting that we’ll be finessing that as episodes progress. And the one thing that does cause a certain amount of teeth gnashing for Bo is the least interesting part of the show for me: the whole “Who are my real parents?” thing. As played by Silk with a delicate mix of fuck-off, bite-me and muted need, Bo just doesn’t really seem the sort to need the crutch of a never-known bloodline.

But this too could be teased out and finessed; the show is called Lost Girl, after all. I’ll accentuate a positive view and say it will be a neat hat trick when the show lives up to the melancholy that lives right now in Bo’s startled responses; in Trick’s already exhausted helplessness regarding Dark/Light Fae hatreds; in the way the show plays with us with the simple fact that, unlike everyone else who is Fae and super-powered, Kenzi, the most instantly lovable character, is constantly in danger of a horrible instant death.

As of now, Lost Girl gracefully aims low-to-medium-high and always hits its mark. But I’ll be there watching as it inevitably aims higher. It’s the rare show you just have faith in.

Ian Grey has written, co-written or been a contributor to books on cinema, fine art, fashion, identity politics, music and tragedy. His column "Grey Matters" runs every week at Press Play. 

GREY MATTERS: WE NEED TO TALK ABOUT KEVIN is disjointed and brilliant and baffling

GREY MATTERS: WE NEED TO TALK ABOUT KEVIN is disjointed and brilliant and baffling

nullNothing gets a horror fan more ticked off than a director with airs claiming her new film isn’t really horror but actually a character study exploring the deep psychological recesses of blah blah blah. In the case of We Need to Talk About Kevin director Lynne Ramsay, you’ve got a fancy Scot arthouse filmmaker (Morvern Callar) big on New Wave affect who probably doesn’t think she’s making a horror movie. Lionel Shriver, author of the book the film is based upon, probably thought that, by mentioning horror movies frequently, she could escape the fact that she was blending multiple horror narratives to make one very good horror novel that wasn’t really just a genre effort.

Put the in-denial text and film together, multiply by the accumulated subtexts, carry over the pretenses and, um, wait – is this an algebra equation?

It’s at least a tripartite genre denial, but that’s just one of a panoply of self-imposed avoidances that define the annoyingly interesting We Need to Talk to Kevin. It’s a film where there’s very little to be even slightly certain about, and not in a satisfying, Don’t Look Now/Nicholas Roeg way.

nullRamsay’s film fascinates like Goldfrapp’s radical, downcast remix of Lady Gaga’s “Judas” fascinates: as a remix more than an adaptation. Goldfrapp took Gaga’s pop-club banger, cut it to half time and deconstructed it to almost unrecognizable effect. It was creepy, scary, strange, way cool, but not a touch on the original, and is ultimately mainly interesting in relation to its source. In a similar way, Kevin is big on its own abstractions and its relation to the original text, but mainly, I think back on it going, “Why?”

Like the book, Ramsay’s film is about motherhood as living hell – as Job times pi – as suffered by Eva (Tilda Swinton). But Ramsay’s dumped Shriver’s brilliant, flux-y mix of liberalism-critique-meets-Alien-meets-Frankenstein-meets-The Omen-meets-absolution (whew!) in favor of, well, I’ve no idea, really.

Instead, in Goldfrappian manner, Ramsay cuts and pastes bits and pieces of Shriver’s Eva – the cold yuppie, terrified victim, asshole liberal, terrified boomer, Accepting Woman of Eternal Suffering (there are really old blues songs to hammer this in) – and insists that Swinton perform all of them at disconnected junctures. The result is what it might feel like flipping through two twins’ life-long photo album with no captions, with years cut out in between, the pages flipping randomly, and nobody around to tell you what’s what. Could lead to serious WTF. Either that, or Ramsay wants Swinton to “do” archetypes instead of characters. Or something.

But Ramsay’s a fantastic maker of cinema. As much as I was baffled/dazzled by her super-skilled disjointedness, color-coded segues (tomato red never worked so hard) and brilliant dreamtime flow, I was still happy to go with it at the time. But still.

Here, let me tell the original story so some of this starts to make some sense.

nullIn the book, which is told as a series of letters to her all-American/Republican husband Franklin (played in the film by John C. Reilly as a generic Dad), we meet Eva, a pushing-40, self-centered, unbearably obnoxious Manhattan woman who probably reads Mary Gaitskill, Paul Bowles and Jane Austen in equal measure and occasionally sounds like all of them. Her empire of travel books has made her wealthy but also wanting. Maybe a baby is the answer!

Against the background of the 2000 presidential recount nightmare and the end of the Clinton prosperity age (all deleted in Ramsay and Rory Stewart Kinnear’s screenplay), we watch Eva grow aghast as her pregnant body bloats and she name-checks horror films like Alien and Mimic as references for motherhood. It’s a dark joke that the baby turns out to be another sort of monster – a joke Ramsay leaves out, because Ramsay doesn’t do funny. It’s an art-film thing.

When that baby is born, he refuses to breastfeed. The scene’s replayed in the film but there’s no sadness or horror since there’s not really any build-up of body horror, because Ramsay is busy using edits that make you go, “Cool edits,” to super-foreshadow what will happen years later.

Which is – no spoiler – that the grown-up child (the Kevin of the title, of course) will stage a Columbine-esque massacre in his high school, locking up a bunch of kids in a gym and shooting arrows into their bodies. This is something the film fragments in Goldfrappian style because, well, that’s what the movie does: it fragments.

The book, it flashes back and forth in ways that are motivated by theme, emotion and event. You know, literary shit. Neat literary shit that allows Eva to be a Cronenbergian post-feminist Doctor Frankenstein as her misconceived creation, as always in these archetypal tales, becomes a mess – angry, unable to communicate, howling, increasingly sociopathic, and not 4 years old yet.

nullIn the book, the tone and mode and Eva herself flip on a dime, and everything becomes The Omen as Kevin becomes more terrifyingly, more unbeatably Evil (people keep citing The Bad Seed as parallel but I think this kid is far more lowercase hell-sent, as in an inexplicable brand of utter secular badness.)  The book’s Kevin likes nothing, hates existing, loves hurting another Frankenstein project that turns out poorly – a weak, pitiable sister named Celia – and in an unbelievably disturbing bit of barely off-stage Grand Guignol, pours Liquid Plumr into her eye, burning the socket dry. But hey, it’s not horror or anything.

And yes, I’m almost sighing as I note that Ramsay, knowing how horrific this business of the missing eye is, starts abstracting it in the first reel of the film in the hope, one assumes, that we’ll be so inured to the concept that by the time Kevin eyes that bottle of Plumr, the worst the audience will feel is an ironic titter. Or something.

Every few chapters, Eva meets post-massacre Kevin (played in the film by Ezra Miller), now an inmate at a youth correctional facility. These are the film’s most engaging moments, but not for the reasons Ramsay would like. They show that all the cool filmmaking in the world is kind of no big deal when compared to a still camera recording two fantastic actors working at the top of their games.

nullThe book’s grandest achievement is how it both accuses Eva as complicit in making a monster and then forgives her; how it takes a thoroughly unlikeable woman and evolves her into someone with a hard self-awareness we have to respect. The film? Ultimately, we’re back to the remix analogy, but without Goldfrapp’s unity of purpose – even if there isn’t much of one.

Two revealing examples of Ramsay’s enforced vagueness:

There’s a shot – a single shot! – where we see Eva standing in front of a large staff of people in some kind of office; I assume it’s her travel book agency. People who’ve not read the book will, of course, have no idea why this shot is in the film. Why rob Eva of her accomplishment, of becoming an entrepreneur, of the life she could have had if she hadn’t had this demon baby? Is this an anti-capitalist gesture? Beats me.

Apropos of nothing and never once followed through, we get the Eva of Shriver’s book – the obnoxious, stereotypical, America-bashing Manhattan liberal – taking Kevin on a trip to a miniature golf course and cawing through an anti-populist rant. If you read the book, this makes sense. I would think that for casual filmgoers, though, this would seem like she was suffering a Truthdig-influenced sort of Tourette’s. Meaningless and, if you excuse the pun, out of left field.

nullDeal is, I always thought the New Wave was about deleting excess syntax so you could get to the heart of cinema. Ramsay uses some of its disjunctive tropes brilliantly so she never has to commit to anything but Swinton’s pursed grimace.

When she’s not doing that, she loves to have her camera sit still so we can watch Swinton do nothing, and then moves her camera a great deal when Swinton’s doing lots, so that we don’t know for certain what’s actually going on in the agitated frame. It’s like creating secrets, which, I suppose, could be a way of externalizing what Eva is doing with herself.

But see? Here we are, trying to fill in Ramsay’s gaps. Maybe that’s her idea, or mode, or style, or whatever. We Need to Talk About Kevin should perhaps be more accurately titled We Need to Talk About Ramsay. And here we are.

Ian Grey has written, co-written or been a contributor to books on cinema, fine art, fashion, identity politics, music and tragedy. His column "Grey Matters" runs every week at Press Play. To read another piece about Drive, with analysis of common themes and images in all of Refn's films, click here.

GREY MATTERS: DOCTOR WHO’s sublime study of grief, death and transfiguration continues to captivate its viewers

GREY MATTERS: DOCTOR WHO’s sublime study of grief, death and transfiguration continues to captivate its viewers

nullOn a recent episode of The Graham Norton Show, the genial goofball host was plainly delighted to have Karen Gillan—known worldwide as Amy Pond, the spirited, ginger-haired companion of The Doctor on Doctor Who—on his guest couch.
 
Of course, Norton couldn’t pass up commenting on a rumor that Amy Pond would meet her maker on a coming Who episode, chiding her, “Everyone knows nobody on Doctor Who dies!” The joke was that everyone on Doctor Who dies all the time and yet comes back to die yet again and again. Because dying is what you do on Who.
 
That said, if the show was just a series of expirations and miracle resurrections, it would quickly become hard to care.
 
But Who is so much more. In the way it ‘does’ mortality, it seems keenly aware of David Cronenberg’s career-long assertion that the SF and horror genres are uniquely able to allow us to rehearse finality, to play act Kübler-Ross, explore entropy, and consider matters of faith and/or the lack of it. This is, after all, a show that not only has an orchestral death theme, but an eerie, reverse-instrumental leading-to-death theme as well. It’s kind of blatant.
 
Here’s the thing: I do not believe that anyone likes anything deeply for innocent reasons, and by innocent I simply mean nobody is gaga over Star Trek, Lisbeth Salender or The Wire just because. There’s always a subconscious shadow text that makes things resonate.
 
It would be absurd not to assume linkage between my deepening attraction to Doctor Who, a time travel show that insists on memory’s primacy, just as I began a new labor in my own memory retrieval process, the result of a bus accident and brain trauma a long time ago.
 
I am even more sensitive to Who’s mortality themes as I write this column. Last week I found out that my mother, who is very old and very frail from several illnesses, will be operated on for cancer.
 
Before I got that news, the show had me thinking about Barbara — Barbara whose death was the first that shredded my world, Barbara of the too-wild black-brown hair, too-white skin, too-loud laugh, the absurd 50s ball gowns, too-everything, dead at 35 of a hidden cancer.
 
When you’re vulnerable the strangest things sneak through the cracks. And so when the Doctor tells one person after another after another that nobody is ever really gone, not really, and when The Doctor himself dies and Amy Pond literally remembers him back to life…well, I could barely swallow.
 
And so as my mother floats between worlds, and Barbara lives in memory, as I slip into a demographic where mortality—if not my own, necessarily, then those around me–the melodies sounded in Doctor Who touch me like no other film or TV. Sometimes the small tears feel almost like healing. Doctor who?
 
“Bowties are cool!”
 
nullThe Doctor himself isn’t actually called ‘Doctor Who’. He’s the last of his race, the Timelords, obliterated after some galactic war.
 
The genius of the Doctor Who conceit—the show runs back to 1963–is that that a Timelord cannot die. Instead, every few years he ‘regenerates’ and is reborn to be played by another actor.
 
Since ’63 ten actors have played him, meaning that, theoretically, Doctor Who could run forever. (I know that the Doctor says that he can only regenerate 13 times. Rule One: The Doctor always lies.) Despite being about 900, he’s a hyperactive, fashionable loon with great hair. Imagine an upbeat Jarvis Crocker and you’re 75% there.
 
The Doctor travels through space and time in what looks like a ‘60’s police phone booth but is actually a time/space travelling machine called a TARDIS.  He’s also pathetically lonely and always finds a companion, usually female, always platonic. (Come on, that thing with Rose was with a human Doctor double, sheesh.)
 
Since Steven Moffat took over the franchise from Who re-animator Russell T. Davis two years ago, the time we’ll be looking at here, the Doctor has shared his adventures with the feckless, insanely brave Rory  and his wife Amy Pond, who is the key to the continued existence of the universes. (Why aim low? the Moffat rule of thumb.)
 
Also in the mix is River Song, vivaciously played by Alex Kingston as a sort of uber-MILF in Prada complete with her own sardonically endgame-based tagline (“Spoilers!”) who may be the Doctor’s wife, mother, or murderer.
 
The Doctor, Amy, Rory, River—the closer they become, the better Moffat can hurt you when he kills them.
 
DYING
 
“If we're going to die, let's die looking like a Peruvian folk band.” – Amy Pond
 
nullHow you die on Doctor Who is romantic in the classical sense because it’s seen as very important. In television/film fan terms, it has additional appeal, as dying is usually a thing done in montage, a montage in waltz time.
 
It can also be, well, funny. There’s death by aquatic-vampire bite, pterodactyl bite, Dalek ray-blast, feral Ood, sentient tumors, infant liquefaction, being turned to dust by alien-possessed senior citizens and to stone by the Weeping Angels.
 
And sometimes death is just meaningless, abrupt and mean. In  “A Good Man Goes to War”, we meet Lorna, a 18-ish girl whose entire life has been defined by a few seconds spent running with the Doctor during an old adventure, a literal extra in his life.
 
She joins a holy war all on the chance that she’ll meet him. After a stupid battle, she’s shot—but she does meet the Doctor.
 
He caresses her forehead and assures her that he does remember her. She smiles, shudders, dies. It’s almost ghoulish it’s so true to life.
 
The same episode offers a waltz-time triptych of montage death so exquisitely morbid I imagine two tremulous thumbs up from the shadow of Alexander McQueen. Against Murray Gold’s typically gorgeous score—rather like Christopher Young’s Hellraiser rhapsody, but with the sinister extracted—we see The Doctor and his beloved cross-cut and succumbing in slo-mo, character-defining ways. I perversely wish it could have gone on a while longer.
 
But Who can also be downright cruel. In a moment that almost shocks with its naked spiritual need, its digital nihilism, “The God Complex” presents us with a Muslim girl trapped in a hallway with a murderous, belief-stealing monster.  The Doctor, trapped in another room watches helplessly on ugly, ‘80s-stle close-circuit TV as she begs him, “Please let me be robbed of my faith in private.” The Doctor, pained into silence, flicks off the video feed. It’s devastating stuff. (Moffat trashes organized religion, but he respects belief. Interestingly, when the Doctor is asked if he is an atheist, he does not answer.)
 
ENTROPY
 
“The Doctor’s death doesn’t frighten me, nor does my own. There’s a far worse day coming for me.” – River
 
nullIf she wasn’t such a fun/hot knock-about, River Song would be unbearably tragic.
 
As at ease leading militarized clerics (“The Time of Angels”) as she is raiding the Third Reich for haute couture (“Let’s Kill Hitler”), River exists in decaying romantic agony, as her ‘time stream’ is running in the opposite direction from that of The Doctor, whom she loves.
 
Every time she sees The Doctor, he remembers her a little less. Eventually, he will forget her entirely.
 
I was on the same page as The Onion’s Keith Phipps when he pointed out that River’s situation “echoes the plight of anyone who’s watched a loved one fade into the shadowlands of dementia. This is not a story that ends well for River and she knows it.”
 
In a show about time and travelling through it, addressing decay is only honest and Who worries on the topic. Every cast member has grown old and fallen apart in multiple episodes to various degrees.
 
The great literary fantasist Neil Gaiman co-wrote an episode called “The Doctor’s Wife” in which the TARDIS itself manifested in human female form just long enough to become frail and die painfully. We’re sad at the Doctor’s loss—and chilled at the reminder that ours isn’t so much longer.
 
DENIAL
 
“Does it ever bother you, Amy, that your life doesn’t make any sense?” – The Doctor
 
nullOne of the ways Who works is by blindsiding you from oblique angles. Witness: “Vincent and the Doctor” is really about Amy and grief and…well, here’s what it seems to be about. The Doctor takes Amy to a museum to see Vincent Van Gogh’s paintings, then to the past to meet Vincent himself, who is miserable and being attacked my an invisible monster. With The Doctor’s help, the monster is slain, Vincent’s taken to 2010 to see that he’s a cherished artist in the hope he won’t kill himself. He still does.
 
But this sad fable is just an armature on which to rest the episode’s real concerns, which have to do with Rory having just died in the episode prior. She cannot recall this due to a crazed religious order’s actions.  Amy’s amnesia is a way for Moffat to metaphorically address Kübler-Ross’s first stage of grief, denial.
 
Amy’s denial is the anxiety engine powering the episode. We know and The Doctor knows Rory’s dead and Amy not remembering is driving us kind of crazy.
 
When she transfers her considerable energies to poor Vincent—the same height and built as Rory—convinced she can stop his depression and suicide, metaphorically like the relative at a wake who’s cooking, pouring drinks and doing everything but admitting somebody is gone now.
 
Anyway, Vincent worries for her.
 
“Amy Pond, I hear the song of your sadness,” he says.
 
She denies it: “I’m fine!”
 
“Then why are you crying?” He asks as tears pour down her cheeks. From nowhere a funeral procession appears, covered in sunflowers. Rory is finally grieved over by proxy—and we’re bowled over and choked up because we were unprepared for this, because it only makes dream sense.
 
Amy is like a child dealing with her first loss. While Vincent’s return to 2010 and discovery of his value is a Spielberg-style spirit lifter, it’s eclipsed by Amy’s rage when she learns of Vincent’s persistent suicide and eclipsed yet again as Amy moves a small step past denial.
 
She sees that her efforts did matter: a dolly-in on a masterpiece reveals Vincent’s signature, “for Amy.” And so grief, a la Who.
 
 
DEALING
 
The Dream Lord: If you die in the dream, you wake up in reality…Ask me what happens if you die in reality.
Rory: What happens?
The Dream Lord: You die, stupid. That's why it's called "reality".
 
nullBut not necessarily. Because this is a time-travel show, it’s possible to be conversant with people earlier in their timelines.
 
But beware of SF show paradoxes. In other words–dead really is dead. Repeatedly, often in interlocking episodes, across time, space, multiverse, people, robots, aliens and elementals covering half a century of TV, films and novelizations,  we see the Kübler-Ross model—denial, anger, bargaining, depression, acceptance—play out in narratives that are so deeply geek that I’d need a some charts, maps, a PowerPoint presentation, and two laser pointers to convey the situations.
 
And anyway, the whole death thing—ultimately, it’s not literally about death. Or rather, it is and it isn’t. Doctor Who will be useless when my mother finally leaves us. And it only offers different ways to think about Barbara. Then again, the later is who lot of something. Doctor Who, I find, doesn’t have fans—it has followers. Some since 1963.
 
Just as The X-Files assured us that The Truth is Out There, Doctor Who assures us, as it obsesses over death, that nobody is forgotten, “not really”.  As The Doctor refuses to deny his faith he becomes an avatar for people with a hungry sort of closeted agnosticism.
 
But sometimes, Moffat lets his cool slip and lets us know what he’s feeling. It’s very qualified, but it’s very sweet: it’s very Doctor Who.
 
It’s Rory, surviving yet another conflagration intact to ask The Doctor, “Why am I here?”
 
“Because you are. The universe is big, it’s vast and complicated and ridiculous and sometimes, very rarely, impossible things happen and we call them miracles.”

Ian Grey has written, co-written or been a contributor to books on cinema, fine art, fashion, identity politics, music and tragedy.