LONGMIRE RECAP 3: THE CANCER

LONGMIRE RECAP 3: THE CANCER

Longmire’s specific focus on its main character can yield some tense results, as last week’s episode demonstrated effectively. But this approach also leads to difficulties when the scope of the episode is wider. Drugs, Mexican cartels, and veterans of the Afghan war are all big issues, with far more relevance to American viewers than the Mennonites or mobsters of the last two episodes. “The Cancer” opens the door to having larger discussions, but nothing comes through except Walt discussing how the drug trade is a “cancer” that’s usually progressed too far by the time it gets noticed.

nullAnd yet in one scene where Walt meets the local pizza/weed delivery man who also works as a confidential informant, Jamie, the dealer, opens the conversation by describing how sorry he is about Walt’s wife’s death. The two men both note that Jamie helped Walt’s wife as she was sick, presumably by selling her marijuana as a painkiller for cancer and treatment. Yet despite this subjectively valuable (to Walt) use of pot, he doesn’t even consider a possible connection to the weed dealers he’s hunting over the course of the episode. What they’re doing is against the law and a cancer, but what he and his wife did was okay.

Part of the reason for this is that Longmire is Walt Longmire’s show, and it depicts a man who’s a platonic ideal of the manly western hero: all action and expertise, no self-examination or doubt. We know from the pilot that his wife’s death pushed him into a serious depression, but we haven’t seen that. We’ve only seen Walt Longmire, Sympathetic Hero. The show is directed and edited to back up this depiction of Walt. Individual shots are fast, getting to the action and then moving quickly. Instant understanding is assumed for many scenes, which occasionally leaves me disoriented—much like Walt’s deputies, who can mostly follow along, but occasionally get annoyed at being left behind while he’s proceeding with a case.

At times, this makes the show feel crisp and smart. The problems arise when Longmire brings up more complicated subjects that uncomplicated Walt Longmire doesn’t want to deal with—so it doesn’t deal with them. In doing so, it doesn’t just ignore wider potential issues, it justifies Walt’s reaction to those issues. It would obviously be too much of a stretch, for example, to have Walt turn against the Drug War and set up a Hamsterdam or the like, but calling fresh, quality pot a “cancer” when he used it to treat his wife’s illness demands some kind of resolution for the dissonance. And it’s not forthcoming.

The implicit justification of Walt’s worldview points at deeper trends in the show’s world-view, though. “I remember when I could count the number of murders in this county on one hand. Two at most,” says Walt, recalling a simpler time, before his peaceful county was corrupted by “cancerous” outside influences. Every episode so far has had a dead body, two this time. Every single one of those deaths can be traced to influences outside Walt's immediate community: underaged reservation girls as kidnapped sex workers, Mennonites oppressing their women, mobsters from the big city, or Mexican drug cartels.

Meanwhile, the tension between the white people at the center of the show is being resolved respectfully and peacefully via an election—that’s the American way. There are oblique references to the white Americans not being perfect—“When Cheyenne get into business with outsiders . . . never ends well,” says the reservation police chief—but again, this is only a source of drama on the show when he stonewalls the heroes in their attempts to do good for the world.

The number of bodies are also an issue. Not every mystery needs to be a murder, and the darker, grittier tone set by murder mysteries can become repetitious. Why not have an episode of Walt investigating an embarrassing theft? Saving a kitten from a tree? As a small-town sheriff, presumably he’s used to a wider variety of cases, and the show has interesting enough characters to pull off a lighter episode. Longmire could stand a little bit more Veronica Mars and a bit less CSI.

With all that, though, “The Cancer” still worked as a mystery on its own. It did a good job of encouraging suspicion on characters who were red herrings: the reservation chief, and the oddly-behaving woman whose property the bodies was found on. That suspicion seemed just a bit too obvious at first, but when the culprit was revealed to be the park ranger, it made sense without having been obvious. The ranger initially attempts to threaten Walt to gain his freedom, but ends up disarmed by Vic’s sudden appearance. What happens to him? Moreover, what happens to the Mennonite boy who killed his sister a few episodes ago? These things lead to more complex ethical (if not also legal) questions, and go unanswered.

This is my central frustration with Longmire so far. It has the ability to use its setting and characters to examine interesting, difficult questions. But it’s so enamored with the straight-shooting point-of-view of its hero that it doesn’t take that step. Sure, it’s early yet, but we’re almost halfway done with the short, 10-episode season. That’s not much time for it to fulfill its potential.

Rowan Kaiser is a freelance pop culture critic currently living in the Bay Area. He is a staff writer at The A.V. Club, covering television and literature. He also writes about video games for several different publications, including Joystiq and Paste Magazine. Follow him on Twitter @rowankaiser for unimportant musings on media and extremely important kitten photographs.

THE NEWSROOM RECAP 1: WE JUST DECIDED TO

THE NEWSROOM RECAP 1: WE JUST DECIDED TO

HBO’s been trying to sell The Newsroom to audiences on the strength of its opening scene, when Will McAvoy (Jeff Daniels), a bland and personable cable news anchor trapped in his own private hell somewhere between a shout-y liberal and a conservative, snaps and delivers a rant about American greatness—which he immediately blames on vertigo medication. This isn’t the first Sorkin show to have its action kicked off by a rant—Studio 60 on the Sunset Strip began with a sketch show executive producer having a public breakdown—but what most people see as temporary YouTube phenomena, Sorkin sees as an opportunity for a national conversation.

nullThe subject of that conversation, and key to that lost American greatness, we are told in the first episode of The Newsroom, is helping Americans overcome their fear of intellect, and some responsibility for their improvement lies in cable news. I know Aaron Sorkin can write a barn-burner of a monologue, but going into The Newsroom, I was curious to see what comes after McAvoy’s meltdown. If Aaron Sorkin is going to argue that the key to America’s salvation is in fact better, invigorated cable news programming, and a return to commonly accepted facts, it seems like he’d place great value on news reporting.

But in this first hour of the The Newsroom, Sorkin’s view of what it takes to do great reporting is . . . puzzling. The staff of Will’s show figures out earlier than anyone else that Deepwater Horizon will be a major environmental catastrophe because Neal (Dev Patel), whom Will has earlier identified as “the Indian stereotype of an IT guy” proves to have exceedingly useful insights into the workings of offshore drilling rigs. He gained this knowledge, possessed by no one else on any staff of any publication in all the land, because, my hand to God, he “built a volcano in primary school.” Executive producer MacKenzie McHale (Emily Mortimer), at one extreme on her regular pendulum swings between tough, smart producer and flaky, romance-obsessed girl, declares she didn’t know you were actually supposed to learn anything from mucking about with paper-mache and baking soda.

I wish I were joking, but the rest of the staff’s reporting proceeds with similarly magical ease. Jim, possessed of the world’s most coincidental personal connections, turns out to have a college schoolmate working at BP (who makes time to give Jim a ring in the midst of a massive disaster) and a sister who works at Halliburton. “She’s got a PhD in mechanical engineering and she voted for McCain,” Jim explains, in one of the show’s strained attempts to prove that moderate Republicans are something other than unicorns. Will is disbelieving that Jim’s luck could be so good, not just in knowing these people, but in convincing them to flip on their employers and possibly end their careers.

But instead of validating that suspicion, or showing Jim working to convince his sources to go public, The Newsroom cuts away as soon as anyone on staff has a source on the phone. The show is supremely uninterested in the actual and lengthy processes of source development and research. Maybe it’s a tactic to keep the focus on Sorkin’s fast-talking, fact-spewing sock puppets, or to make sure the show whips through a story from the near-past each week, but it lends an airless quality to the proceedings. Everything we need to know, apparently, is already here in this glass and chrome box. This weirdly antiseptic view of journalism turns reporters into brisk bureaucrats, rather than endlessly curious people reaching outside their own experience. It’s not like this process can’t be made fascinating—the BBC miniseries State of Play made the reporting of a single story a thrilling six hours of television. But it’s not a vision that The Newsroom shares.

If there’s a naivete to The Newsroom in its pilot, it’s not coming from the belief that the news would be better if the staffs of cable news shows cared to make it so. It’s coming from the idea that caring is enough to make people admit their misdeeds and tear down walls of government secrecy. In one of the episode’s most credulous sequences, the Minerals Management Service, which was responsible for inspecting rigs like Deepwater Horizon, immediately agrees to have a representative be interviewed on-air by McAvoy just hours after the disaster, and at the request of Maggie, McAvoy’s newly-promoted assistant.
 

In 2010, the people who broke the news that MMS had failed to inspect Deepwater Horizon as often and as rigorously as their internal standards required were reporters for the Associated Press. In the story in which they broke that disturbing news, the AP writers noted “In response to a Freedom of Information Act request filed by AP, the agency has released copies of only three inspection reports, from Feb. 17, March 3 and April 1. According to the documents, inspectors spent two hours or less each time they visited the massive rig. Some information appeared to be ‘whited out,’ without explanation.” The challenge in reporting the truth of Deepwater Horizon wasn’t that no one cared or no one asked how a reckless pursuit of profit and lax oversight caused a disaster. It’s that powerful interests in both the government and the private sector were uninterested in releasing information critical to understanding the disaster and had tools at their disposal to delay providing it to reporters. The Newsroom is plucking the lowest-hanging, juiciest fruit on the vine in sequences like these, oddly unaware that there are bigger targets.

That misdiagnosis of the problem continues when Will gets the Minerals Management Service representative on the phone. Will executes a merciless, snarky pummeling on the guy, full of suggestions for the drastically underfunded agency like, “Would an easy solution be to have oil companies pay for the inspections, like car owners do?” But when it turns out the guy is a trainee four months into his training (something it seems Maggie might have asked about, or at least Googled), Will doesn’t try to draw out what it’s like to be doing inspections you’re unprepared for, or focus attention on a Congressional budget that’s bled dry what turned out to be a critical agency. No, he’s pleased to have delivered a drubbing, no matter that he’s thumped the whipping boy rather the people with actual responsibility and power.

These may sound like quibbles. But Sorkin told New York Magazine recently that having his characters revisit events we’ve already experienced “gives me the chance to have the characters be smarter than we were.” The fact that they face essentially no challenges, that they do by magic and luck what in real life took hard work, sacrifices the potential drama of the episode. It would be much more fun to see this young team of reporters face actual obstacles to getting the information they need, to feel doubt about whether they’ll wrest it from agencies and corporations, and to see them both succeed and fail. Sorkin’s essential uninterest in this process shows how limited his ambition is: he thinks it’s the style in which information is delivered that’s the problem, not the difficulties in tracking it down and the available manpower to do it.

The Newsroom doesn’t have a sense of how journalism works, and its characters aren’t exactly consistent in their approaches, either. The Newsroom tells us that Don (Thomas Sadoski), Will’s old executive producer, previously had a vicious blowout with Will after Don pushed him to be more aggressive in an interview with Gen. Stanley McChrystal. But when Deepwater Horizon starts burning, suddenly Don’s a coward. “You’re going to do an environmental story and you don’t want to at least wait until there’s a picture of an oil-covered pelican?” he asks.

On Will’s first day back, when presumably he’d like to present a respectable night of programming, he and MacKenzie, who apparently love the news, quote Cervantes and speechify at each other while their younger colleagues do the work the bickering senior reporters will later get credit for. Perhaps the most telling thing about the pilot of The Newsroom is how long it takes for Will and MacKenzie’s colleagues take to let them know that a major story is breaking—and the fact that the two journalists are too infatuated with each other to be curious about what’s going on outside Will’s office. Maybe now that MacKenzie and Will have worked out a fragile truce, they’ll start breaking stories themselves.

Alyssa Rosenberg is a culture reporter for ThinkProgress.org. She is a correspondent for TheAtlantic.com and The Loop 21. Alyssa grew up in Massachusetts and holds a BA in humanities from Yale University. Before joining ThinkProgress, she was editor of Washingtonian.com and a staff correspondent at Government Executive. Her work has appeared in Esquire.com, The Daily, The American Prospect, The New Republic, National Journal, and The Daily Beast.

FALLING SKIES RECAP 2: COMPASS

FALLING SKIES RECAP 2: COMPASS

null

"He is now defined by those of us who owe him our lives."

nullTom Mason, we are reminded again this episode, is a history professor. Over the course of the first season of Falling Skies, he had plenty of opportunity to let us know that, often by using overblown language to teach us all the Important Lessons of the moment. So, it is a great pleasure to note that the best line of Compass was, without a doubt, Tom Mason, History Professor, saying, “God, you’re an asshole, Pope.” BWAHAHA! That’s a laugh out loud line and it typifies the improvements of the second season.

As I said last week, this show will live or die not on the coolness of the skitters (which, by the way, are cool—last week we didn’t see them walking around much and I forgot how cool they are—skittering around on crazy reptilian spider legs) but on how high the stakes are in the post-invasion world. If we are shown a world that’s basically just like our lives, recognizable but in tents and with aliens, then the stakes are ridiculously low. If, on the other hand, it’s really an alien invasion, and humanity is really blown into a state of desperation and deprivation, fighting for survival, then this is a gripping drama in which the moment-by-moment tension of simply surviving alters every relationship, every decision, and every individual. That kind of drama requires consequences.

So, rest in peace, Jimmy.

I’m sad to see the kid go, but we all saw that he was impaled. After Carl’s miraculous recovery on The Walking Dead and Darren’s up-and-about less than a week following a paralyzing injury on The Killing, I think if Jimmy had been back on patrol two weeks after impalement, my television would have had a paralyzing injury of its own, dealt by me, and that can be pricey.

Drama requires consequences, and Jimmy’s death gives many of the other things we’re seeing much more of a sense of foreboding. Red-eye skitter? Foreboding. Glowing spikes? Foreboding! (Watch the crazy action below, glowing spikes, impalement, fireballs, and all.)

Let’s talk about glowing spikes*, shall we? It’s utterly stupid that Pope should find Tom’s presence so threatening while he is comfortable with Ben going on patrol. Tom acts like himself, albeit with occasional mechanical parasites flying out of his eye, but Ben? Ben, like all the harnessed kids, was in absolute thrall to the aliens. Upon having the harness removed, both Ben and the other kid (Ricky) exhibited all kinds of wild physical abilities, including last week's long swim in icy water with no discomfort. Ricky went back to the aliens voluntarily, but Ben, changed so much he borders on superhero, is allowed to patrol with Jimmy while Tom, apparently unchanged, is not allowed to carry a gun. It makes no sense at all. We can assume that Pope’s distrust of Tom is a bullshit gloss on a long-standing enmity, but it still doesn’t explain why anyone trusts Ben.

Whose spikes glow. So far it’s happened twice. The first time, the only witness was Jimmy, who is now conveniently dead, and the second time, there were no witnesses at all. It seems like Red-eye is unique in some way among skitters (he’s also the current host for the creepy mechanical flying eye parasite—holy crap, I can’t believe I just typed that!). No other skitter was able to make anyone’s spikes glow.

*If you’re just catching up, when humans originally tried to remove harnesses from rescued kids, the kids invariably died. Doctors discovered that leaving the spikes from the harness attached to the host’s bodies allowed the kids a good chance of surviving the surgery.

My point is two-fold: One, leaving that kid running around with a gun is inconsistent and a little stupid. Two, glowing spikes are cool and scary, and I can’t wait to see what happens next.

Despite its intermittent cheesiness, Falling Skies has always tried to Mean Something, sometimes by being self-important, and other times by constructing some nice plot motifs and deploying them with a certain elegance. This show isn't Mad Men (duh), but it has moments where the thematic stuff really works, and this week’s episode delivers in that regard.

"Compass" as a title is simple and effective. Jimmy’s compass functions to define and connect several important plot moments; the fight between Tom and Pope, the moment of intimacy between Ben and Weaver, and Ben’s bedside vigil, for which it's a talismanic object. “Compass” also refers to Anne's keeping track of the calendar, refusing to let go of a world where the date matters; it's a compass that guides her. A compass, a way forward, an arrow pointing in the correct direction, is what everyone in the 2nd Massachusetts need (because no one has a sense of direction, and Weaver and Ben's joke about Jimmy had a larger point), A pilot can come along and point their compass to Charleston, but how can they know it’s the right way to go? (As Weaver alluded, they’ve already been  fooled.) Tom says holing up for the winter will make the aliens think they've surrendered, and that speaks to a broader sort of compass question: Hide and survive, or continue to fight back, depleted though they are?

Pope has been a problematic character since he was introduced. In Season 1 the writers went through all kinds of senseless plot machinations to justify keeping him around, so I guess now we're stuck with him. Having Tom join the Berserkers was both amusing and stupid, yet it worked. Having it all fall apart within minutes also worked. Having Pope take off with a covert guard really doesn't work, because we know some future last minute rescue will be the order of the day and then he'll be back again.

All right, let's spare a moment for the anemic Tom-Anne romance. One thing The Walking Dead has gotten right is that, when the world ends, people fuck like bunnies. I have no actual evidence of this, having grown up someplace where the world has yet to end, but I'm sure. When terrible things happen we reach for flesh, for pleasure, for some affirmation that we're still alive and can feel and be human. The sad little kisses they've shared, the sense that, if only they weren't both so grief stricken and tired and busy, there might be more, strikes me as utterly wrong-headed. They should be clinging passionately to each other and to the sense of aliveness they can provide for each other in the midst of so much death and fear. Come on, Tom and Anne, go for it. Your passion can only improve Falling Skies.

Deborah Lipp is the co-owner of Basket of Kisses, whose motto is "smart discussion about smart television." She is the author of six books, including "The Ultimate James Bond Fan Book."

TRUE BLOOD RECAP 3: WHATEVER I AM, YOU MADE ME

TRUE BLOOD RECAP 3: WHATEVER I AM, YOU MADE ME

This week’s True Blood suffered a bit from Game of Thrones syndrome—too many people, parts, and ideas for all of them to properly register—but boy howdy were they mostly fine, fun and full of portent of freaky things to come.

nullAlthough the Season Five hot topic is vampire politics, the stories that gave off the most emotional heat belonged to Tara (Rutina Wesley), Jason (Ryan Kwanten) and Pam (Kristin Bauer).

““Whatever I Am, You Made Me” opens with Tara doing the full Terrence Mallick (!) as her enhanced vamp sense connects her to nature, the stars and the galaxies beyond–before hunger guts her.

Enraged with Sookie and Lafayette for not letting her rest in peace, she turns to Merlotte’s and Sam (Sam Trammell) who feeds her a six-pack of True Blood before she passes out.

Vampire Tara is all about wonder and rage, confusion and hyper vigilance. Wesley is killing false accusations of limited thespian skills. Pre-vamp Tara was two notes: terse and bitchy. I’m loving how she does nothing eerily, how she’ll perch on a table and not watch Sookie so much as scan her.

Ryan Kwanten is also developing as an actor as Jason slowly learns why he’s Bon Temp’s automatic sex machine.

This isn't a pretty process. It starts when he meets his old high school teacher at the grocery store. In a disturbing child's voice, he says, “I remember everything you taught me.”

They have sex. But with the phrase “statutory rape” in my mind, I watched Jason realize his high school teacher’s prior predatory acts have left him scarred and left with a sad brand of compulsive sexuality, with “a hole inside I fill with sex.”

But then Jason meets up with Jessica (Deborah Ann Woll) who, in a lovely, soft scene, realizes that the last thing Jason needs is bodily intimacy. So Jessica flips off her sexy supernatural energies, and insists, strongly and intuitively that what’ll fix what’s ailing him is that he stay puts while she throws on a sweatshirt and grabs them both a beer. That is, even as an eternally teenage vampire, Jessica still has killer native nurturing skills to spare and we’re remanded that True Blood is mostly about one thing: female power.

In just this episode, we’ll see Sook use her fairy light burst to kick Pam’s ass when she fails to perform her maker’s duties with Tara.

We’ll imagine the portent of the powers of Salome (Valentina Cervi) which are literally Biblical. And see Tara’s unguided powers screw her up. The focus on female power both natural and supernatural is more repetitive than an old house beat and has been going on in endless iterations for four years now, enough to where you’d think Rolling Stone and other mass organs would have regular “Women of True Blood" issues.

Oh, how we dream. Anyway. Down in the chambers of the vampire Authority, Roman is dealing with the problem of what to do with Bill (Stephen Moyer) and (Alexander Skarsgård) and the news that Russell Edgington (Denis O'Hare) has somehow broken out of his cement grave.  

Russell Edgington, who as we all recall, is the 3,000 year old psycho-vamp who once ripped someone’s heart out on live TV, and has now somehow escaped from being buried in a few tons of cement by Bill and Eric.

In the first iteration of something we’ll hear several times, Roman explains that the only thing that will help vampires beat the insane Fundamentalism of a “Sanguinista” movement that believes in a future where all humans are farmed for food is ‘mainstreaming’, or simple co-existence with humans.

Russell Edgington, he bellows, is “the poster boy of the anti-mainstream movement . . . it’s Osama Bin laden.”

Bill promises that he is a firm anti-fundamentalist. Eric, who’s totally not into politics, kind of shrugs his agreement.

After this little chat, fans of Veronica Mars get to see Tina Majorino again playing a techie who in this case straps harnesses on Bill and Eric that are like GPS’s that blow you up. Eric: “How’s this work?” Tina Majorino: “There’s an app for that.”

What’s remarkable about this season so far is how peripheral Sookie’s been. Later, after she admits to Alcide that she did indeed kill his ex-wife—which as you’d expect, pisses him off a bit—you could have extracted Sook from the episode and lost nothing.

Especially when we get a whole lotta Pam circa 1905, San Francisco. As a whorehouse madam reaching the twilight of her years as a viable sex industry product. And yes, Bauer adds just enough vulnerability for us to buy the idea that this is Pam from over a century ago and not so much as to ruin the character’s flinty credibility.

The scene also shows Eric meeting Bill for the first time, and of course Bill’s being impossibly, annoyingly gallant.

When Bill’s gone, she explains the uselessness of an aging woman, and begs Eric to change her into a vamp.

In one of the episode’s best lines, Eric says that ‘making’ a vampire is an eternal responsibility. “Would you toss a new born baby in the gutter?” he asks, and we can’t help but think of Pam and Tara.

Pam ends the conversation by slashing her wrists—vertically, of course. “Let me walk the world with you, Mister Northman,” she says, “Or watch me die.”

America swoons as Eric’s fangs pop.

Meanwhile, back at vampire Authority HQ, Salome takes Bill for a seductive walk. She is the Salome, Daughter of Herodias, the Seven Veils, all that, and “from a seriously fucked up family,” she quips.

Of course, lost girl stories are catnip for our Bill. When she practically begs for a reason to trust him, he finds it under his zipper.

Then, after taking a shower, one hopes, she plays Eric.

The best way to Eric’s heart is through his maker, Godric. So she goes there before seducing him.

Bill and Eric meet later and realize they’ve been played but why . . . why?

We get another good teaser from the kitchen at Merlotte’s. It’s Lafayette, suddenly pouring bleach into the gumbo, looking into the mirror and he’s wearing Jesus’ demon-face. (Which freaks him out but cheers me up: Jesus will return!)

Then we’re back to Authority HQ, but a deluxe bedroom that looks like the swankest W Hotel room ever. It’s Roman’s private chambers, and Salome, who’s been a very busy girl today, is very naked because this is HBO.

Salome assures him that neither Bill nor Eric is Sanguinista.

And then Roman goes through the mainstreaming vs. Fundamentalism discourse as if this were broadcast TV before the Internet and major plot points had to be repeated endlessly.

The up side is Mr. Meloni sans shirt is a pumped and ripped side of quality beefcake.

He purrs to Salome, “You’re my secret weapon” which, when purred to someone out of the freakin’ Bible, is worth considering—or not. At this point, we don’t know just how far Ball is willing to go with his trashing of the Christian Bible’s power and so we can’t extrapolate how badass Salome might be. Still, if she’s worthy of Roman’s attention, one imagines her destructive powers must be at least above the average Biblical icon’s.

And then we see poor lost Tara, who started the episode with her mind in the stars, breaking into a tanning salon and sliding into a tanning bed. As her body fries and she screams, we cut to Pam who, as Tara’s maker, can sense this and sighs “stupid bitch” but it’s the sighed “stupid bitch” of an exasperated mom, which is, after all, what Pam’s become.

In every way that matters, in teaching her how to take care of herself, how to feed herself, when to go to ground, when to rise, everything in her new life, Pam is Tara’s new mom. Many a drinking game was played based on what would happen to Tara after she was shot in the head last season. Nobody got drunk enough to see “Pam’s a mom” coming.

Ian Grey has written, co-written or been a contributor to books on cinema, fine art, fashion, identity politics, music and tragedy. Magazines and newspapers that have his articles include Detroit Metro Times, gothic.net, Icon Magazine, International Musician and Recording World, Lacanian Ink, MusicFilmWeb, New York Post, The Perfect Sound, Salon, Smart Money Magazine, Teeth of the Divine, Venuszine, and Time Out New York.

GREY MATTERS: The Haunted Suburban World of TEEN WOLF

GREY MATTERS: The Haunted Suburban World of TEEN WOLF

Anyone comparing Teen Wolf’s second season to Buffy either isn’t paying attention to the dark gem Jeff Davis’s show has become or doesn’t understand what Joss Whedon’s show used to be.  Think instead of this reboot of the silly Michael J. Fox '80s film as fully on par with Ronald Moore’s remake of Glen A. Larson’s way-'70s Battlestar Galactica. It’s that good. And now, it's that grim.

Gone are even the small gestures toward even nominal teen melodrama normality season one made, mostly courtesy a sound-weave that was already more Lynch than CW, more Cocteau-dream-time-floaty than let’s-sell-some-alterna-pop catchy.

From the credits onwards, the second season announces a visual sensibility that suggests Lars von Trier pace Melancholia in a suburb called Beacon Hills, where McMansions literally sit next to rotting poverty homes. Where there is never anyone on the streets, or any place of business open but the ER, the police department, and a 24-hour veterinarian’s office (Teen Wolf may be grim but it's not without humor.)

The last time I wrote about the show, I mentioned an across-the-board ache, a sense that everyone of parenting age had failed, leaving a generation of children trying to reassure the adults that everything would be okay.

That ache has metastasized into distance, malevolence and violence. The show’s teen werewolf, Scott McCall (Tyler Posey), now keeps a certain distance from Mom since a telepathic bond with her revealed her endless well of erotic loneliness.

Scott’s best friend Stiles (Dylan O’Brien) has a father (Linden Ashby) so humiliated by his drunken confession of broken marriage anguish that he can barely face his son anymore.

And Scott’s beloved, Allison (Crystal Reed), has learned that the worst thing in the world isn’t her morally compromised father (JR Bourne), but her morally psychotic grandfather, played with scene-eating intensity by <i>Battlestar’s</i>Michael Hogan, this season’s very bad, big bad, wolf.

All of this is mirrored in the visual poetry of Teen Wolf, most often conveyed in pairs of shots that tersely convey discrete information, the cinematic version of haiku. Cinematographer Jonathan Hall—best known for The Walking Dead—somehow conveys darkness even in his day-lit school hallway scenes.

Oh. Right. Werewolves. Or as I like to say, “weres”, because it’s shorter and makes things sound as un-lame as the show Davis—best known as creator of Criminal Minds—has gifted us with.

Davis still uses his moneymaker moon howlers, but mainly as bearers of metaphor. But since I want you to fall for this show, I’ll run some Wolf basics by you before getting lost in those thickets.

When we first met Scott McCall, he was a golly, gee-whiz teen lacrosse player in love with the lovely Allison. Scott’s pal Styles was a knockabout, but not a pop-culture-spouting one.

Then Scott got clawed in the night and became a were, which, downside, meant turning halfway into a wolf, but upside, meant super-enhanced strength, night vision, speed, healing abilities, and so on. Sure, there was the whole thing with murdering people and eating their flesh, but a little forethought and some chains and locks could take care of that.

Unfortunately, Scott quickly gained the attention of longtime were Derek Hale (Tyler Lee Hoechlin).  Like the zombies hanging around the mall they loved when they were alive in Dawn of the Dead, Derek can’t stop himself from hanging at his burned down, old American dream house.

Last season, Allison not only learned of her family’s avocation—hunting down and killing weres—but saw her sadistic, morally insane aunt killed by the sadistic, morally insane ‘Alpha’—a sort of ultimate werewolf who may or may not lead the pack of weres.

Also, everyone knows that Scott’s a were when his attempts to gain some privacy with Allison at last year’s winter formal only lead to Chris, the werewolf hunter, accidentally finding him while in wolf form.

This season finds the Argent family closing ranks and forcing Allison to break up with Scott. (Of course, the two work out a complex system of signals and signs for meeting up in secret.)

Then Hell comes to town in the form of cruel, killing-‘em-old-school Gerard, who loves the sound of a young homeless were’s screams, cut off when he cuts him in two with a special sword.

Gerard believes in killing all weres, shows zero tolerance of Others, and has a pungent Tea Party vibe to him that, in an election year, one assumes, must be intended.

Then Allison finds out that she must train to take her aunt’s place and become a were killer. As Valentines to nuclear families go, this one isn’t winning anyone’s favor.

The alternative isn’t kittens and roses either. Derek is trying to create an alternative family based on the pain of others, to repel the Argent menace.

There’s Boyd (Friday Night Lights’s Sinqua Walls), a black kid bussed to Beacon Hills, where he’s forced to do menial work, who chooses Derek’s bite to gain power over a core-rotten school system. And Isaac (Daniel Sharman), a white kid whose abuse at his father’s hands reverberates horribly in a post-Penn State context. And an unnamed student (played by the awesomely-named Gage Golightly) ruined by uncontrollable, humiliating seizures is more than happy to give up a known awful life for a life living like Derek looks.

For whatever reason, because the show works under the disguise of genre, because everyone isn’t putting every word uttered under a critical electron microscope, because the show is free to use metaphor freely, Teen Wolf is free to delve deep into topics whose existence a show like Girls might deny.  

And were the show not called Teen Wolf, its to-be-continueds would surely be the stuff of virtual water cooler conversations. Breaking Bad, now there’s some word play for adults. But Teen Wolf, seriously? Next you’ll be saying Battlestar Galactica, or Buffy the Vampire Slayer or . . . Oh.

Take the battle for the soul of Jackson Whittemore (Colton Haynes). Everything that’s remarkable about Jackson—his steely good looks, his bottomless checking account, his classic Porsche—only remind him how much he didn’t earn them. And so what good there is in him is eclipsed by a need to act out his self-loathing. Worse, Jackson is aware of this extra dynamic, which makes him truly tragic. We never hate him.

And now he wants Derek to turn him into a were as well. To give him a power that comes from his body, not his Chase Titanium card. If something gay happens, well, whatever.

In direct opposition to Whedon’s wonderful alternative families, the Buffy, Firefly or Avengers crews, Teen Wolf is a dire warning against socialization, especially for Scott: if he enjoys Allison, his mom may be getting killed by Gerard. If he’s with his mom, how can he protect Stiles and Allison?

This is horror for times of terrifying scarcity. It’s why Allison hangs on to Scott and vice versa, and it doesn’t feel clingy or retrograde, and it's why Stiles will save even Derek when a new monster comes to town. In lean times where the family is verklempt due to ideology, bad breaks or character flaws, they’re all they’ve got.

Ian Grey has written, co-written or been a contributor to books on cinema, fine art, fashion, identity politics, music and tragedy. Magazines and newspapers that have his articles include Detroit Metro Times, gothic.net, Icon Magazine, International Musician and Recording World, Lacanian Ink, MusicFilmWeb, New York Post, The Perfect Sound, Salon, Smart Money Magazine, Teeth of the Divine, Venuszine, and Time Out/New York.

REMEMBERING ANDREW SARRIS, 1928-2012

REMEMBERING ANDREW SARRIS, 1928-2012

 
Aaron Aradillas
 

There is no single review or article by Andrew Sarris that I can turn to at this moment to illustrate his impact in shaping my critical mind. For me, Mr. Sarris was part of a wave of movie critics who came before me—before all of us—who forced me, through his writing and constantly evolving thinking, to challenge myself as to why I responded to movies the way I do. Pauline Kael’s specialty was conveying her immediate, heightened response to a movie. Mr. Sarris would also do that, but then would investigate how exactly a director or an actor went about in provoking a response, good or bad, from the viewer.

Of course, Mr. Sarris’ The American Cinema is one of the cornerstones of any self-respecting critic’s approach to writing and criticism. It doesn’t even matter if you agree with the auteur theory as put forth by Mr. Sarris. What matters is the way it provides an organizing theory that attempts to put certain filmmakers’ bodies of work in a larger context. Mr. Sarris dared to offer the kind of serious consideration of movies that had been afforded to musicians, painters, playwrights, and poets. Even those who rejected the auteur theory as silly or dry or too academic (most famously Ms. Kael) would go on to practice their own form of it. (See Ms. Kael’s writing on DePalma.)

It is impossible to write about Mr. Sarris without mentioning his partner Molly Haskell, a powerful critical voice in her own right. Ms. Haskell, with soothing Southern voice and disarming yet firm demeanor, was a perfect counterpoint to Mr. Sarris’ veteran college prof easiness. Her From Reverence to Rape remains a provocative and essential examination of the portrayals of women in the movies, while Love and Other Infectious Diseases is both a harrowing and moving chronicle of Mr. Sarris’ extended stay in the hospital in 1984.

I met them once at the Museum of the Moving Image’s workshop for film critics. They were like the John & Yoko of movie critics, rarely separated and in perfect harmony. (If you want to see just how good they were together, then check out their back-and-forth discussion on the Criterion DVD of Ernst Lubitsch’s Heaven Can Wait.) They were generous with their time and genuinely curious about online criticism, as most of us there wrote mostly for online outlets. When it was decided that the conversation would continue over dinner, Mr. Sarris chose to be driven to the restaurant while Mrs. Haskell opted to walk. Being visually impaired, I asked if I could walk with her. She said yes and adapted to guiding me without a problem. I would speak to both of them separately on later occasions by phone. I remember one conversation with Mr. Sarris where we got into a discussion about the movies of Steven Soderbergh. He was mixed on his most recent work. After I finished a five minute dissertation on his body of work, Mr. Sarris said something to the effect of, “You seem to have thought about this. Maybe I’ll think about it.” And that’s what I take away from Mr. Sarris: the desire, the need to constantly think about why I love the things I love.

San Antonio-based film critic Aaron Aradillas is a contributor to The House Next Door, a contributor to Moving Image Source, and the host of “Back at Midnight,” an Internet radio program about film and television.

 
Miriam Bale
 
The first thing I remember about meeting Andrew Sarris is the twinkle in his eye when he discussed cinematic crushes, ever-evolving ones like Jennifer Jones, and the old standbys like Margaret Sullavan, for whom he reserved not just a twinkle but a beatific, reverent grin. It was then that I realized that, as much as we are taught to think of Kael and Sarris in separate camps, both critics introduced the most definable aspect of American criticism, a criticism based on personal, unreasonable love. The next time I saw that twinkle and grin, Andrew was talking about Jennifer Jones at a Film Society Screening, but he was looking at his wife Molly, the woman who both embodied and shared his love of the great sirens of cinema. It was a playful spirit of flirtation and passion that kept his love for cinema always fresh; he was constantly watching new things, constantly revising old opinions. And it was this same  flirtation and passion that fueled one of the greatest collaborations in cinema, that between he and his wife and co-presenter Molly Haskell. Andrew had enough a deep enough lust for cinema to spark all the work-based-on-love that we critics are continuing now.
 

Miriam Bale is a film programmer and critic based in New York.


Steven Boone

Andrew Sarris made a name for himself as a film critic. That's an amazing feat in a world where critics are rated somewhere between accident lawyers and executioners in popular appeal. To do that, you must either hold a set of opinions so bold, idiosyncratic and gorgeously worded that they stand out like an outlandish hat in rush hour (like his rival Pauline Kael) or introduce an original concept that was actually always there, waiting to be named. Mr. Sarris did the latter. Importing from the French, he named the film director as the true author of a film, at a time in America when they were thought of as Hollywood's assembly line foremen. Would an entire generation of maverick American directors have stepped out so boldly in the 1970's if they were still regarded as anonymous, interchangeable employees of moguls?

Another great thing he did was fearlessly brush against the grain when the grain simply chafed. He is famous for his stirring, spiritually astute readings of masterpieces like Au Hasard Balthazar and Lola Montes, but my favorite review of his is a cranky pan of the beloved Southern Gothic classic To Kill A Mockingbird. Practically anticipating Phil Ochs' bitterly ironic song "Love Me, I'm a Liberal" and James Baldwin's Hollywood essays in The Devil Finds Work, he described the film's happy ending thusly: "This is a heartwarming resolution of the novel and the film. Yet somehow the moral arithmetic fails to come out even. One innocent Negro and one murderous red-neck hardly cancel each other out. How neat and painless it is for the good people of Maycomb to find a bothersome victim in one grave and a convenient scapegoat in the other. When all is said and done, Southerners are People Like Us, some good and some bad. So what? No one who has read the last letters of the German troops trapped in Stalingrad can easily believe in a nation of monsters, but the millions of corpses are an objective fact. At some point, a social system is too evil and too unjust for personal ethics to carry any weight. It is too early to tell, but it is too late for the Negro to act as moral litmus paper for the white conscience. The Negro is not a mockingbird."

Sarris wrote with the understanding that movies are not mockingbirds, giving us song to help pass the time and feel a little better about things. By most reliable accounts, he laughed easily and often but never forgot that movies are a matter of life and death.

Steven Boone is a critic and filmmaker, the publisher of Big Media Vandalism, and a regular contributor to Capital New York.


Godfrey Cheshire

In 1968, as a 17-year-old high school senior, I published my first film reviews in the school paper. As I recall, the first hailed Richard Fleischer’s The Boston Strangler while the second registered my fervent but not terribly articulate enthusiasm for Stanley Kubrick’s 2001: A Space Odyssey. The same year, I discovered Andrew Sarris’ reviews in the Village Voice, and Sarris published his magnum opus, The American Cinema: Directors and Directions, 1929-1968. Looking back, I can’t say which came first: my reading of Sarris or the commencement of my own film reviewing. What I can say is that no film critic meant more to me, then or later, and that no other writer’s example was a greater influence on my eventual decision to try writing film criticism professionally.

During college, attending the campus film societies’ screenings and debating Sarris’ and other critics’ reviews were intertwined obsessions that, though extra-curricular, actually seemed to add up to the foundations of a real education in cinema for myself and a small corps of cinephile friends. When asked later what made Sarris so crucial to this era, I usually point to two things. First, while he was known for importing the auteur theory from France (and “theory” was always a misnomer; the French were right to call it a “policy”), the key idea that undergirded it was that film was an art, one uniquely capable of reaching from the grossest of lowbrow slapstick to the chilly peaks of high modernism. It’s hard to believe now perhaps, but until the auteurist floodgates opened in the ‘60s, most reviewers (people rarely spoke of “film critics”) regarded movies, good or bad, as entertainment ground out by big studios for an unsophisticated mass audience. In introducing the director as artist-auteur, Sarris helped us see the work of studio hands like Alfred Hitchcock and John Ford as beacons of personal vision no less than the more determinedly individualistic and idiosyncratic work of new directors like Bergman, Antonioni, Godard, Kurosawa, Fellini, and Truffaut. And his eloquent, probing reviews elucidated the films of both sets of artists in terms not just of cinema history but of other trends in art, politics and society.

The second reason for Sarris’ importance was simple: he gave us a map. In ranking directors in a hierarchy from “The Pantheon” (Chaplin, Welles, Ford, Hawks, Renoir, et al.) down to the lowliest of genre hacks, The American Cinema provided an evaluative overview of the whole history of Hollywood cinema that had no parallel in film criticism. For a college-age film nut in the early ‘70s, it was at once wildly entertaining, wittily challenging and endlessly instructive. Of course one could (and did) disagree with some of Sarris’ predilections and aversions: that was part of the fun. But on the whole, he was a remarkably generous and authoritative guide; there was simply no better way to get a sense of the whole amazing expanse of American cinema, to begin making one’s own evaluations, and to learn which classic films needed to be seen for an assiduous cinephile’s education to be considered adequate if not complete.

To flash forward a couple of decades, I ended up in New York in the early ‘90s and had the great pleasure of getting to know Andrew and his wife Molly Haskell, a Southerner like myself. Encountering the man, happily, involved very little in the way of surprises. He was in person just as he was on the page: charming, engaged, funny, warm, curious, articulate, gracious, sharp-witted and kind. If cinephile means “lover of film,” Sarris will always represent to me the consummate cinephile, because his love of cinema was so passionate, prescient and precise that it kindled and shaped that same love in myself and many others. I feel a tremendous gratitude for all he taught me. Thank you, Andrew.

Formerly the film critic of New York Press, Godfrey Cheshire is a New York-based filmmaker who directed the documentary Moving Midway

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James Grissom
 
Andrew Sarris and I shared a birthday—Halloween—and a deep admiration for Molly Haskell, his wife and one of my first Southern-born friends when I moved to Manhattan. My parents did not feel I would be safe and well in New York City until I was surrounded by people with Southern sensibilities, and  Virginia-born Molly met their qualifications. I introduced myself to Molly in Grace’s Marketplace—over chocolate, as I remember—and my memories of her and Andrew are always around food and talk and laughter.
 
Andrew was proud to defend the films and the actors he loved, and his passion was infectious: Very few people cared about, studied, and shared as fulsomely as he did. As much as he loved films, he loved words, and he could toss them about with great alacrity until they fell into perfect placement. Andrew was happy to do this with another writer’s words as well, and they always came into sharper focus, grew leaner and tighter and stronger. I think Andrew thought it a particularly severe sin to not clearly convey what a film or a book or a person or a sensation had meant to you: He was very much aware of being a witness to things, and he felt an obligation to share whatever he had learned or felt.
 
I took for granted the idea that I would always have a dinner with Andrew and Molly; that they would listen to my ideas and share their own with me; that we would sit in their apartment, watching the sun set or the moon rise over the Guggenheim, and sort things out. As painful as it is for me to consider that Andrew is gone, it is far worse for me to realize that I did not appreciate, until now, how lucky I have been to have known him, to learn from him, and to be able to love—with his approval—Molly Haskell.
 
James Grissom is the author of Follies of God, a book about his five-day visit with Tennessee Williams, which is scheduled to be published in 2013 by Alfred A. Knopf.
 


Margaret Hames

An A+ Gent

It was my privilege to be Andrew Sarris’ teaching assistant at Columbia University’s film school in 1998. Sarris taught a large, very popular World Cinema class that admitted both undergrads and grad students. His class was a bit on the loosey-goosey side, as Andrew would sit at the front of the class and talk about his favorite films of that particular week, discussing up-and-coming directors he admired, and young actors he thought showed promise. I remember he had very high hopes for “Rennie” Zellweger, and once when an undergrad asked a particularly pretentious “look how smart I am” question, Sarris answered, “I’d rather talk about Rennie Zellweger.”

I was also Sarris’ student in a combined undergrad/grad class on writing film criticism, hands-down one of the best, most inspiring classes I took at Columbia. Once, Sarris called me out for being a bit dismissive in that “smart-ass critic” way regarding John Frankenheimer’s Ronin. Sarris reminded me that John Frankenheimer had certainly more than earned a wee bit of respect in this world. And that goes a long way to understanding Sarris. He had the long view. He had seen so much—good and bad—you’d think he’d have seen enough; but “enough” never came. He was quick to call out the over-praised empty suits, but just as quick to stand up for those directors who had earned their stripes, whose work deserved careful consideration and respect because they were (among other things) auteurs. Oh yes—that word that Sarris introduced into the English language is pretty much taken for granted now. Would anyone question whether a director was (or should be) the true author of a film? He knew it was his greatest legacy and told me so.

Sarris was never dismissive. Visiting over the years, I saw him take up a cane to help him walk, then two canes. The last time I saw him, Columbia was awarding the first annual Andrew Sarris Prize. He kissed my hand, which he often did to female students, one of the only people in the world who could get away with such a gesture. Columbia grades their film students on a pass/fail model. But since I took Sarris in a seminar that included undergrads, he was forced to give me a letter grade. He gave me an A+. So on my Columbia transcript, there’s a whole bunch of passes and one gleaming A+, which is precisely the grade I give to him.

Margaret Hames is the publisher of Media Darlings

Kevin B. Lee

To my knowledge, the above video essay, produced last month for Press Play and Sight & Sound features the last recording of Andrew Sarris' voice. We recorded it one afternoon in Sarris and Molly Haskell's chic apartment filled with books, paintings and grand windows overlooking the Upper East Side; walking into it was like walking into a film critic's loftiest lifestyle aspirations. "We bought it 30 years ago, otherwise we could never afford it," Molly shrugged.

With Andrew's potential for participation limited by poor health, he occupied himself in the dining room with a sandwich while we recorded Molly in the living room. Nonetheless, Molly procured Andrew's original Village Voice review of the film and read from it. She really wanted his voice to be included, and the video is all the better for it. The selected passage, with its discussion of cinema as the beguiling dynamic between surfaces and essences, also gets at something about the relationship between film criticism and its subject, the mad pursuit of conveying the essence of one medium through another. The video is as much a tribute to the essence of Sarris' approach to cinema as it is to Rohmer's. And for all the talk of Sarris being the anti-Kael, there's something about his articulation of ideas that's every bit as sensual and sexy in its own way as what Kael was famous for.

In the midst of the recording, Andrew walked in and eased into a sofa, quietly listening to the conversation. But at one moment, in response to the discussion of scenes involving the touching of Claire's knee, he interjects with a hearty, satisfied chuckle and a soft mumble. I've gotten emails asking what he says, and all I can do is wonder what thoughts went through his mind as the image of that knee flashed across the screen of his memory. But as far as conveying an essence of a lifelong love of the movies, this final sound of his laughter may suffice.

Kevin B. Lee is Editor in Chief of Press Play.

Craig D. Lindsey

I never paid much attention to the whole Kael vs. Sarris debate. I always thought it was two writers engaging in a good ol’ pissing contest. They were two film writers with two wholly unique perspectives on film criticism—end of goddamn story.

I say that to say this: What I enjoyed about Andrew Sarris was how, in his later years, he served as the sensible, introspective yin to Rex Reed’s catty, oversensitive yang in the pages of the New York Observer. Both writers had their own separate columns in the salmon-covered weekly. Since Reed’s column (titled “On the Town with Rex Reed”) dealt with movies, theater, cabaret shows, etc., it wasn’t as intense a film column as Sarris’s. However, on many an occasion, you’d see both men review the same movie in the same issue—and this is where things got fun.

Here’s a sample of what Sarris wrote about The Dark Knight:

“What is most unprecedented about the narrative, however, is its largely unsympathetic treatment of the yapping and yowling citizens of Gotham City, a gloomy echo of ourselves, at the gas pumps and grocery stores, still looking for easy answers from the highest bidders for our votes. In this respect, Ledger’s Joker brilliantly incarnates the devil in all our miserable souls as we contemplate a world seemingly without hope.”

Now, here’s Reed’s take:

The Dark Knight is preposterous, unnecessary and a far, far cry from the old DC Comics of my youth created by Bob Kane. But before the hate mail pours in, let me confess I’m a fool for this stuff, and if “logic” is a word you cannot apply to this movie, neither is “boring.” Compared with the summer’s other action potboilers, it’s a Coney Island roller coaster ride with some of the rails missing.”

This isn’t to say one style of criticism is better or worse than the other. However, you did get an immediate sense of how both men looked at movies. Sarris = well-mannered, pragmatic, detailed, looking at something from all angles before coming to a conclusion. Reed = ornery, hyperbolic, contrarian, getting an idea of what he saw and running with it. If they were a comedy team, Sarris would be the dry-witted straight man, while Reed would be the low-brow clown.

Unfortunately, Sarris was laid off from the Observer in 2009, making Reed the last critic standing there. It’s sad now that not only Sarris has passed, but that fascinating balance will never be replicated again at that paper.

In my opinion, Andrew Sarris will always be seen as a great critic and writer because, quite simply, he knew what he was doing. And whenever you read him, you knew it too.

Craig D. Lindsey is one of the earliest contributors to Press Play.


Matt Zoller Seitz

Andrew Sarris put a frame around cinema itself. He turned the appreciation of movies into an art, but with elements of science. The American Cinema is a taxonomy of directors, arranging them from most to least evolved, most to least artful, most to least memorable. His way of thinking about movies influenced not just film criticism, but pop music and TV criticism and comics criticism, too. Critics of any art form that was previously too young, awkward and humble to dare to define a pantheon were emboldened to try it thanks to Sarris, who insisted that movies could be art as well as entertainment and found the words to explain exactly how that could be so.

I was in the New York Film Critics Circle and National Society of Film Critics for a number of years with him and always looked forward to seeing him at screenings and voting meetings. He was an affable man who seemed to always be taking notes, and he'd been around so long by the time that I got into those groups that he didn't seem to be flustered by anything that happened in the room—though of course by that point, the 1990s, the arguments were pretty mild compared to what I'd heard went on the 60s and 70s. Even when critics were sparring with each other over whether this film or that actress deserved an award, he just grinned, glancing back and forth between the antagonists as if he were sitting courtside at Wimbledon and chuckling a bit.  I went up to his house one time to take his picture for the then-new New York Film Critics Circle Web site, which my brother and I built. I felt as if I were making a pilgrimage. He was charming. While I was taking his picture, his wife Molly Haskell—a giant in her own right—came into the room, introduced herself, then told her husband that he should sit in front of a different window because the light was better there.

Matt Zoller Seitz is the co-founder of Press Play.
 

Oliver Stone

Mr. Sarris was quite generous to me. I was a young screenwriter in New York City.  I remember writing a critical appreciation of Jean-Luc Godard’s Breathless in the early 70s and sending it off. Surprisingly, Mr. Sarris published it in the Village Voice. Meeting him years later, he struck me as a gentle soul, and although over the years his reviews could be tough, I never felt a bone of meanness.

Oliver Stone is the director of Platoon, Born on the Fourth of July, JFK, Natural Born Killers and the upcoming Savages.

Max Winter

Sarris silenced them. By them, I mean the group of people I met and befriended when I started at Columbia University, fresh from Dallas, Texas, in fall 1988. Silenced in what way? Every way. These people didn’t talk like the people I grew up with. They were affectionate at their core, and you could tell that when you talked to them about things they loved, from the Velvet Underground to William Carlos Williams to Bob Dylan to Lorca, but it was buried under several very thick layers of toughness and aggression. It took a while for me to get used to it, but I learned; I remember ending one conversation by overturning a glass of soda on someone’s plate, for no reason I can recall. It seemed to make sense at the time. But Sarris.

Sarris shut them up. We brought the Village Voice to lunch in high-ceilinged John Jay Dining Hall in those days, and every week, the same ritual lionizing of certain names would occur: J. Hoberman. Greil Marcus. Andrew Sarris. When Sarris’s name was mentioned, though, only he got the kind of hands-in-the-air, I-won’t-even-humor-any-other-name response awarded to people deserving of great reverence. He wasn’t a “tough guy,” but his mind was tough, and that brought all the aggression to a halt. There was no question: when one of his pieces appeared in the Voice, that was a treat. The dense, surprising, literary prose seemed to me far more stimulating than anything I was reading in class, in an academic structure seemingly designed to encourage distraction. And it silenced students in a generation which viewed everything from classroom lectures to poetry readings to the level of service at a diner as an opportunity for review, of some kind.

Sarris’s death feels symbolic, a sign of the erosion of a tendency. Towards what? Towards more courage in criticism, towards engagement, towards saying something that might seriously dismantle a reader if there was a thought it might change their thinking. Think Lester Bangs! When Psychotic Reactions and Carburetor Dung came in for review at the Columbia Spectator, everyone was on it. Who would attract that kind of interest now? Our premier critics are plenty sassy these days; they know what they like, and they know what they can’t tolerate, but they don’t necessarily have the erudition necessary to put weight behind their punches. Sarris taught at Columbia when I was a student there, as did Martin Scorsese, Alain Robbe-Grillet, and Milos Forman, and as with many people I admired, I stayed away. I wanted to preserve my reverence. I did hear one lecture, though, almost by accident—and he said something during that lecture which has stuck with me, for years. He told a student, “As a critic, you understand, I can’t make the sun rise. However, I can tell you it has risen.” Who knows if that was original with him, or if he said it once a year and I was the last to know, I still feel sorry I didn’t see more of those lectures; that kind of sunrise I could have seen over and over.

Max Winter is the Managing Editor of Press Play.


 

SIMON SAYS: The Roberto Benigni Problem

SIMON SAYS: The Roberto Benigni Problem

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The imminent release of To Rome with Love, the latest movie directed and written by Woody Allen, should have you wondering the following: what exactly do people see in Roberto Benigni, and why has his career sustained itself for as long as it has?

In Allen's new movie, Benigni plays a man whose actions are scrutinized publicly and in minute detail on TV. He plays an overnight reality TV celebrity, which is especially funny since the image that Benigni has projected of himself is completely divorced from his comedies before Life is Beautiful. While they used to screen all the time on IFC, dumb but satisfying lowbrow comedies like The Monster (1994) and Johnny Stecchino (1991) are Out of Print on DVD. You can't even get the original Italian language version of Benigni's Pinocchio (2003) here in the States: the film's original language version had a limited theatrical run in the US, but now, Netflix only carries the English-language cut. Incidentally, Pinocchio was originally supposed to be co-helmed by Federico Fellini, who worked with Benigni while making his final film, The Voice of the Moon (1990). But even that movie is (legally) unavailable anywhere with English subtitles.

In Italy, the only other popular comedian who has also sustained himself in terms of popularity, but not consistency, is Carlo Verdone. Verdone’s and Benigni's careers are roughly contemporaneous and while Benigni cranked out a number of films as a director and actor in the '70s and '80s, Verdone, a fellow comedian-turned-filmmaker, has managed to remain very popular. And yet, with the exception of the bitingly self-loathing 2004 divorce comedy Love is Eternal While it Lasts, Verdone is pretty much washed-up. He directs a film every two or three years, featuring Italy's hottest young pop stars, and he appears in about one film per year.

By contrast, Benigni is equally popular, but his output has become far more inconsistent. After Benigni's awful 2005 tragicomedy The Tiger and the Snow got a 2006 US release, Benigni came to America in 2008 and 2009 for limited English-language theatrical playdates for TuttoDante. In Benigni's live, semi-improvised routine, he extemporaneously recites The Divine Comedy and talks about the puissance of Dante Alighieri's language, even relating the poet's words to contemporary events, including some anti-Berlusconi gags. Bear in mind: Benigni is also the recipient of a whopping nine honorary collegiate degrees from around the world. He has honorary PhDs in Modern Philology, Philosophy, Letters and Communication Arts. Five of these degrees are from Italian institutions. So, unlike Verdone, who seems to have stopped challenging himself a decade ago, Benigni is still sometimes as impressive as he'd like to appear to be. It's just that American audiences don't get to see that side of his persona very often.

Because the difficulty of seeing many of Benigni's more eccentric projects, I'm forced to talk about the Benigni we know, rather than the Benigni we don't know. I've elected to ignore the image Benigni projects of himself in Jim Jarmusch's films, because those films are either not an authoritative means of understanding the calcified Benigni persona as we now know it (Down by Law, Night on Earth) or are just riffs on a previously-established persona (Coffee and Cigarettes). And that's really the ultra-serious question: Benigni has worked with a couple of great filmmakers. He's a hit in his home country, or was (the budget for Pinocchio was estimated at about $45 million, the biggest budget for an Italian film until then). So how is it that he's been able to be so irreducibly annoying for this long?

For most American viewers, Benigni is the guy who pulled a Johnny Weismuller and made like Tarzan when he accepted an Oscar for a mediocre Holocaust movie. The Tiger and the Snow confirms Benigni's self-identification as a hyper-caffeinated, bleeding-heart eccentric. To quote Jennifer Beals' description of Nanni Moretti in Dear Diary, Benigni doesn't present as "crazy;" in fact, he's "harmless" and "whimsical." But his current sense of whimsy stinks, mostly because it's dishearteningly anti-intellectual, as well as simultaneously manic and flat-footed.

Still, Benigni's two recent movies are governed by a shallow and manipulative, but sincere, ethos. This is a guy who, as he explains in The Tiger and the Snow, looks down his nose at abstract metaphors in poetry and art. If he wants to show his affection for something, he will not hide it in veiled metaphors or, y'know, complex ideas, but rather through effusive, hackneyed images. This retroactively explains why Benigni chose the Holocaust as the setting for Life is Beautiful. To make a pat, pseudo-empowering statement about how beautiful life can be, Benigni needed an event that would immediately bring to mind the worst of humanity, an inciting incident both simple and direct. So he chose the concentration camps and the loss of one's parents. 

(Spoiler!) Similarly, The Tiger and the Snow is about a man who fantasizes about winning his wife back, so he heroically rescues her from Baghdad during the Second Gulf War. Tiger is a sort of fuddy-duddy artistic manifesto in that way. Benigni plays Attillio, a poetry professor who laughs at the notion that we have to dream or write poetry about what we want with complex metaphors. Attilio, a scatter-brained romantic, dreams of marrying the same woman every night. His colleague scoffs at this as being "primitive," suggesting that Freud's psychoanalytic theories demand that Attilio imagine this woman as an animal, not directly as a person. But therein lies the charm or lack thereof of Benigni's recent films: they are blunt and proud of it.

If Benigni's character faces a problem, he will not give up until he has begged, cajoled and demanded aid from everyone within the immediate vicinity. Case in point: the woman of Attilio's dreams flees to Baghdad. He follows her there, only to find her being treated for a terminal illness. He takes it upon himself to save her, against all odds, and consequently runs around war-torn Baghdad looking for a cure. This means he has to insert himself into madcap situations, and he winds up being confused for an Iraqi insurgent. How is this the same guy that knows Dante's work by heart? Is Benigni's attitude really just a matter of, as Attilio says, encouraging aspiring poets to acknowledge their limitations and not try to be as lofty in their artistic goals as the author of Inferno? If so, then Benigni's comically jumpy persona really isn't merely self-deprecatingly modest, but rather that of a con-man who’s pandering to a crowd he's not sure is all that smart in the first place.

Benigni's filmmaking and his personality as an extension would be fairly inoffensive if he weren't so strident about being, well, a fuddy-duddy. His films wouldn't, in other words, be so bad if he didn't take acting goofily so seriously. Today, Benigni looks like the constipated King of the Manchildren; he's a self-fashioned populist, a guy who wants us to think he's both a poet and a regular guy. Abstraction in poetry is poopooed outright in The Tiger and the Snow for the same reason that the Holocaust is the subject of Life is Beautiful: because a film whose bathetic message uses the most gut-wrenching context can be understood by anyone. Somewhere along the way, Benigni has somehow confused importance with self-seriousness, and he’s become a popular artist that only people that really want to buy what he's selling can stomach. He's not, in other words, a monster because he's a narcissist, but rather because the version of himself he's in love with is insufferable.

But a lot of people like Benigni almost as much as he does. His fans enjoy his manboy schtick, which is understandable since he makes such great displays of his sincerity as a humanist comedian in the Chaplin mode. He's perfected his slapsticky public persona to the point where his recent ideas make him look more like a juvenile intellectual than a facial-tic-ridden anti-intellectual reactionary. So it's simultaneously fitting and rather strange to think that Benigni is also the guy whose most versatile comedic performances—that American audiences have had the privilege of seeing—are probably in The Monster and Johnny Stecchino, comedies where his protagonist is respectively confused for a rapist and a gangster. If anything, what's most refreshing about Benigni is that he's still trying to figure out who he wants to be. If only he took himself less seriously while doing it.

Simon Abrams is a New York-based freelance arts critic. His film reviews and features have been featured in The Village Voice, Time Out New York, Slant Magazine, The L Magazine, The New York Press and Time Out Chicago. He currently writes TV criticism for The Onion AV Club and is a contributing writer at the Comics Journal. His writings on film are collected at the blog, Extended Cut.

VIDEO ESSAY: ON THE QT # 1: RESERVOIR DOGS

ON THE QT # 1: RESERVOIR DOGS

Press Play launches its new director series On the Q.T., about Quentin Tarantino, with a look at his debut Reservoir Dogs (1992). Although it earned plenty of acclaim, the film also sparked two kinds of controversy. One had to do with the movie's content: its profanity, racial epithets, blood, and torture merged art house and grindhouse traditions in a fresh and unsettling way. The other controversy was aesthetic: Tarantino, a former video store clerk, quoted movie history so ostentatiously—even working pop culture rants into his dialogue!—that detractors accused him of being more of a gifted mimic than a real artist, a charge that has followed him throughout his career.

Funny thing, though: when you look back on the late '90s and early '00s, you see plenty of films that desperately wanted to be Reservoir Dogs or Pulp Fiction. Truth or Consequences, N.M., Things to Do in Denver When You're Dead, The Usual Suspects, Two Days in the Valley, Mad Dog Time, and many others channeled what was presumed to be the Tarantino formula. Yet none of them has had the staying power of Reservoir Dogs. Why? The answer is contained in Reservoir Dogs' opening monologue about Madonna's "Like a Virgin"—delivered by none other than Tarantino himself—and in the scenes of the undercover cop, Mr. Orange (Tim Roth), getting into character as one of the crooks. Put these images together—a lover so good that he makes a sexually experienced woman feel like a virgin, and an actor so good that he fools hardbitten crooks into thinking he's one of them—and you have Tarantino's early career: a performance so extraordinary that it stops being performance and becomes an emotional event.

How does Tarantino do it? Press play to find out.

San Antonio-based film critic Aaron Aradillas is a contributor to The House Next Door, a contributor to Moving Image Source, and the host of “Back at Midnight,” an Internet radio program about film and television.

Matt Zoller Seitz is one of the founders of Press Play. A finalist for the Pulitzer Prize in Criticism, he is currently the TV Critic for New York Magazine.

Ken Cancelosi is a writer and photographer living in Dallas, Texas. He is the co-founder of Press Play.

VIDEO – Sight & Sound Film Poll: Nicole Brenez on THE HOUR OF THE FURNACES PART I: NOTES AND TESTIMONY ON NEOCOLONIALISM, VIOLENCE AND LIBERATION

VIDEO – Sight & Sound Film Poll: Nicole Brenez on THE HOUR OF THE FURNACES PART I: NOTES AND TESTIMONY ON NEOCOLONIALISM, VIOLENCE AND LIBERATION

For optimal viewing, click on the fullscreen button on the bottom right of the player.

Press Play presents Sight and Sound Film Poll: Critics' Picks, a series of video essays featuring prominent film critics on films they selected for Sight and Sound magazine's poll of the greatest films of all time. New videos will premiere each week until the poll results are announced later this summer.

The seventh video in this series is adapted (with the author's permission) from an essay by Nicole Brenez that appeared earlier this year in Sight & Sound, which was part of a series of articles proposing films for top ten consideration. Her selection of The Hour of the Furnaces by Argentina's Fernando Solanas and Octavio Getino is one that, in my view, challenges a number of conventions that typify movie top ten lists. For starters, it may very well be the most important film to have ever been made in Latin America, a region that's long been neglected by the Sight & Sound Poll (unless you count Luis Buñuel as a Latin director).*

Brenez' endorsement also has a bit of intrigue in that it focuses exclusively on the 208 minute documentary's first part, Notes and Testimony on Neocolonialism, Violence and Liberation, ignoring the second part, which in Brenez' words "mainly consists of advocacy for the Argentinian politician Juan Péron and therefore does not concern us here." This year Sight & Sound instructed poll participants not to count multiple titles as a single work (i.e. The Godfather I and II, Dekalog); Brenez' essay provokes the question of whether half of a film can rank among the greatest (though unlike most films, in this instance there is a clear demarcation of parts forming a whole).  

But perhaps most importantly, Brenez's argument makes a compelling case for the poll's consideration of the political film – as well as the politics of filmmaking. It's fair to say that, particularly with regard to greatest films lists, overtly political filmmaking has long endured a stigma as being inferior to films that focus more exclusively on cinema as art. But it's a false dichotomy, as this video hopes to illustrate; The Hour of the Furnaces is a dense work that weaves several modes of cinema into a multifaceted polemical discourse. It plays like the apotheosis of a rich film lineage traced through the likes of Sergei Eisenstein, Dziga Vertov, Joris Ivens, Humphrey Jennings, Alain Resnais and many others.

Moreover, the film is driven by a revolutionary philosophy of filmmaking that, from today's perspective, seems ever more pertinent, if only because what it opposes seems ever more dominant. To my discredit, the video does not incorporate the passage in Brenez' essay specifically pertaining to the film's relationship to its filmmakers' seminal manifesto, "Towards a Third Cinema: Notes and Experiences for the Development of a Cinema of Liberation in the Third World." This landmark text lays a blueprint for cinema in the developing world, proposing an entirely new system for filmmaking and distribution that can truly serve the needs of a society seeking independence from external colonizing forces. It argues for a politically conscious, self-determining "Third Cinema" that can oppose the two prevailing cinemas that, Solanas and Getino argue, serve the forces of cultural and societal oppression: first, the Hollywood model of industrial filmmaking; and second, the auteur / arthouse cinema, which purports to provide an alternative to the first cinema, but amounts to a "safety valve," in Brenez' words.**

These days, it seems nearly impossible to conceive of movies beyond "mainstream" and "arthouse / alternative / independent", or to think of great cinema without summoning a rollcall of auteurs. Watching a film like Hour of the Furnaces – produced as a collective effort outside of a commercial or auteurist model, screened illegally within its home country, and made with a comprehensive, groundbreaking understanding of filmmaking's role in affecting the status quo – one starts to realize how so much of today's film culture has settled into a comfortable, marginalized space in relation to the rest of society. And yet, so much of the world described by Hour of the Furnaces still resembles ours. The film is a bracing reminder of how cinema can confront such a world head-on.

This is the second video I've produced with Nicole Brenez. Our first was on Boris Barnet's By the Bluest of Seas; as with that video, Nicole's words are voiced by another person. Here it is Nova Smith, doctoral candidate in cinema and media studies at the University of Chicago.

– Kevin B. Lee

*In the 2002 Sight & Sound Poll, only five Latin American films received more than one vote: Los Olvidados, The Exterminating Angel, and El by Buñuel (all from his Mexican period); and two films from Brazil, Black God White Devil by Glauber Rocha and Barren Lives by Nelson Pereira Dos Santos.

**Reading Solanas and Getino's essay, it occurred to me that auteurism and Facebook have something in common. Auteurism allows us to cozy up to a virtual, personalized experience of movies [movies as "personal visions"], as Facebook allows us to do so with the internet ["personal" interactions online]; in both instances, fantasies of personalization come at the risk of ignoring a more comprehensive, systemic view of the apparatus: its methods, aims, and outcomes in shaping our perceptions of reality and social order.

Nicole Brenez is professor of cinema studies at University of Paris 3/Sorbonne Nouvelle and a senior member of the Institut Universitaire de France. She is a film historian, curator, and leading specialist of avant-garde cinema. Her books include “Cinéma d’avant-garde” (2007), “Abel Ferrara” (2007), and “Chantal Akerman” (2011). Brenez has also been curating the Cinémathèque Française’s avant-garde film sessions since 1996.

Kevin B. Lee is Editor in Chief of IndieWire’s PressPlay Video Blog, Video Essayist for Fandor Keyframe, and contributor to Roger Ebert.com. Follow him on Twitter.

CRUEL SUMMER: PEE-WEE’S BIG ADVENTURE (1985)

CRUEL SUMMER: PEE-WEE’S BIG ADVENTURE (1985)

The "Cruel Summer" series of articles examines influential movies from the summers of the 1980s. The previous entries in the series have covered THE BLUES BROTHERS (1980), STRIPES (1981), ROCKY III (1982), WARGAMES (1983), and PURPLE RAIN (1984).

The summer of 1985 was, quite simply, the worst summer of the 1980s. I should qualify that statement by saying it was just impossible for that summer’s crop of movies to live up to the pop ecstasy of summer ’84. The inmates-running-the-asylum aesthetic of such movies as Indiana Jones and the Temple of Doom, Gremlins, Top Secret!, Purple Rain, and The Adventures of Buckaroo Banzai was now being replaced by a safer, more conservative one. Ronald Reagan had been re-elected and it seemed as if order was being restored. Of course there is no evidence for a correlation between Reagan’s re-election and the conservative, retro tone of the movies from summer ’85 (most of the movies were in production when Reagan was elected), but it sure felt like there was one. Rambo: First Blood Part II, A View to a Kill, Fletch, Brewster’s Millions, Pale Rider, Silverado, Mad Max Beyond the Thunderdome, D.A.R.Y.L., Cocoon, Day of the Dead, Explorers, The Black Cauldron, and European Vacation all had a haven’t-I-seen-this-before feeling about them. Spielberg, who had taken a critical lashing for the intensity of Temple of Doom and was in the middle of making his first bid at “adult” filmmaking with The Color Purple, gave a peace offering by producing the junior Indiana Jones romp The Goonies and the Eisenhower-meets-Reagan time travel comedy Back to the Future. (I should stress that some of these cinematic reruns were quite entertaining, particularly the Rambo sequel and the two Spielbergs.)

Then, near the end of the summer, a spate of movies came out that, rather than rehashing worn-out movie trends, attempted to both deconstruct and comment on certain genre conventions. Tom Holland’s Fright Night used comedy and eroticism (and gory special effects) to rebut all those witless slasher movies, while Dan O’Bannon’s The Return of the Living Dead was a much needed antidote to George Romero’s heavy-handed zombie movies. And Martha Coolidge’s Real Genius was like a teen raunch comedy written by Albert Einstein. But one movie seemingly came out of nowhere and signaled a change in mainstream American movies.

Tim Burton’s Pee-Wee’s Big Adventure is a candy-colored toy box of a movie. A series of sight gags, non-sequiturs, and flights of invention, the movie has a mad, on-the-fly structure, built with the insane logic of a children’s story. The story, as much as there is one, is about a boy and his dog, or in this case, a boy and his bike. There’s such an elemental purity to Pee-wee’s attachment to his bike, that when it’s stolen, we totally identify with his anger and feeling of helplessness and are willing to follow him anywhere in order to be reunited with his bike, even if that means going to Texas!

At the center of everything is Pee-wee Herman, a man-child who looks like a cross between 50s kids' show host Pinky Lee and a mime. As embodied by Paul Reubens, Pee-wee’s initial appeal was the way his child-like innocence allowed him to get away with making sexually-tinged remarks. The sexual innuendo and physical comedy of, say, the famous 1981 HBO special The Pee-Wee Herman Show was startling in the way it made us recognize the countless inappropriate moments that make up our childhood. And Pee-wee’s speaking voice was like a cross between a guttural snort and a high-pitched whine. Depending on your tolerance of adolescent humor, Pee-wee Herman was either the most obnoxious character since Tony Clifton or a cross between Harold Lloyd and a child star.

Burton's training as an artist and animator allows him to stretch the boundaries of movie frame. (It was his animated shorts Vincent and especially Frankenweenie, with its story of a boy re-animating his dead dog, that led to him getting the job of directing Pee-wee's Big Adventure.) He brings an animator's sensibilty to the live-action form. The cinematography by Victor J. Kemper (Dog Day Afternoon, Cloak & Dagger) has a tactile Pop Art look, as if the color processing was done by Crayola. (Red and grAy never looked so shiny.) The production design by David L. Snyder makes everything look like a pop-up book come to life. Pee-wee’s kitchen is one big impractical Rube Goldberg breakfast machine, A kid’s idea of efficiency. (The joke of this contraption is that it goes off without a hitch.) Of course, Pee-Wee’s Big Adventure is most remembered for Danny Elfman’s first collaboration with Burton. Reminiscent of Jerry Goldsmith’s ragtime Gremlins theme, Elfman’s score is a cross between Saturday morning cartoon themes and the music you hear upon arriving at the circus. Elfman has fun adapting the main musical theme for the movie’s many environments. (I especially like how the music gets a slight Mariachi flavor when Pee-wee visits Texas.) Elfman’s scores of late have been rather routine in their eccentricity, but his early collaborations with Burton (not to mention his scores for Midnight Run and the first Mission: Impossible) gave the telegraphing emotionalism of movie scores by guys like David Grusin and John Wlliams a much needed injection of playfulness.

The adventures that Pee-wee has are so disjointed that their unpredictability keeps you in a delightful state of anticipation. The screenplay by Reubens, Phil Hartman, and Michael Varhol keeps sequences brief, almost like extended sketches. (Reubens and Hartman got their start at The Groundlings.) It’s as if the vignettes are a kid’s idea of what places they’ve never been to are like. When Pee-wee attempts to hitchhike across the country, there’s no real danger because we know he can handle himself, even when he’s picked up by an escaped convict. (Curiously, this sequence contains the only moment of sexuality as Pee-wee helps the fugitive Mickey (Judd Omen) evade capture by pretending to be his wife. After they’re clear of the authorities, Mickey gives Pee-wee a fleeting once-over. The rest of the movie is devoid of Pee-wee’s trademark sexual innuendo.) A biker bar is like something out of a Looney Tunes cartoon, while all of Pee-wee’s fears are visualized through stop-motion animation, especially Large Marge. The highlight of the movie is when Pee-wee goes on a tour of the Alamo in hopes of locating his bike in the basement. Jan Hooks’ performance as the perky, gum-chewing tour guide is a little masterpiece of comic timing. (“Do we have any Mexican-Americans with us?”) As a native of San Antonio, I found this sequence almost cathartic as it deflated the unquestioned reverence towards the Alamo.

The climax of the movie is like a mini It’s a Mad, Mad, Mad, Mad World, as Pee-wee finds his bike on the Warner Brothers studio lot and cycles though several adventures in the span of ten minutes. Pee-wee makes appearances in everything from a Japanese monster movie to a Twisted Sister video all the while enjoying every moment of it. The mash-up of movie genres and sleight-of-hand visual gags is dizzying. Burton’s most subversive joke comes after Pee-wee has caused all manner of destruction, when the execs at Warners want to make his story into a movie.  Little did anyone know just how telling this twist would be as the studio’s co-opting of Pee-wee’s adventure would foretell Hollywood’s growing awareness of the audience’s desire to claim a movie (or, more accurately, a movie’s sensibility) as theirs. Studios may not have fully understood Burton’s funhouse mix of 50s horror and deadpan humor, but they could see that audiences were connecting with it. Studios quickly learned it was good business to allow directors with just enough rebel-outsider “vision” to helm their big-ticket projects as a way to entice audiences growing ever more skeptical of being “sold” a movie. Everyone from the Coen brothers to Wes Anderson to Peter Jackson to J. J. Abrams to Guillermo Del Toro to Joss Whedon have done a brilliant job of maintaining their cult figure status while shaping mainstream audiences’ tastes. With Pee-wee’s Big Adventure, both Tim Burton and Pee-wee Herman showed that you could find success in being different.

San Antonio-based film critic Aaron Aradillas is a contributor to The House Next Door, a contributor to Moving Image Source, and the host ofBack at Midnight,” an Internet radio program about film and television.