AARON ARADILLAS: Jagger and Byrne Define and Redefine the Rock and Roll Frontman

AARON ARADILLAS: Jagger and Byrne Define and Redefine the Rock and Roll Frontman

VIDEO: Watch the two embedded clips to compare the performance styles of two iconic front men: The Rolling Stones' Mick Jagger and The Talking Heads' David Byrne.

The front man of any worthy rock band must act as conductor, medium, communicator. He must use his voice and body—his presence—to create a memorable performance. He must also channel the band’s energy while feeding off the immediate response of the audience, creating a kind of communal call-and-response. In this regard probably the greatest front man remains the late James Brown. He used his body to lead the band, with his feet laying down the beat, one arm conducting the horn section and the other leading the audience in his trademark audience participation sessions.

Two recent music DVD releases, Talking Heads Chronology and The Rolling Stones: Some Girls – Live In Texas ’78, offer a fascinating look at two of the most indelible band leaders in rock history. One is a performance-artist deconstructionist, while the other set the standard for all future rock gods. Both know how to move.

nullWhen Talking Heads came on the scene in 1975 they were labeled as preppy art punks. This wasn’t entirely by accident. Television, what with their prog-rock leanings, extended guitar solos, and apocalyptic lyrics, were too committed to their music to be mistaken for anything other than a band. But Talking Heads, at least in the beginning, were toying with the idea of what it meant to be a band. When you listen to More Songs About Buildings and Food or Remain in Light you feel challenged, not because you need footnotes in order to understand the songs, but because you know you are listening to a band stretching the possibilities of a pop song while adhering to the rules of pop. Unlike current art-rock outfits like The Fiery Furnaces or Arcade Fire, Talking Heads, for all their conceptual-art trappings, rarely forgot the skill and talent it takes to create a perfect pop song.

Talking Heads front man David Byrne, who at times resembles a cross between Anthony Perkins younger, more demented brother and Jesse Eisenberg’s Mark Zuckerberg, remains the unlikeliest of rock stars. Long before Bono created his alter ego The Fly, Byrne was deconstructing what it meant to be a rock star. His emotionless stage presence gave him a spooky-cool quality that forced you to lean in a little closer. He wasn’t entirely detached from life, but he was engaging it on his own almost autistic-savant terms. He shunned normal modes of expressions like smiling—or frowning. And Talking Heads made it a point not to write songs about typical rock & roll topics like sex or cars or lust or decadence. Instead they wrote about imagining a world without love (“I'm Not in Love”) or a guy losing control because someone was rude (“Psycho Killer”). They were a quintessential New York band.

Talking Heads Chronology consists mostly of videotaped performances of the band. The early clips are kind of riveting as we see the band as a trio, struggling to create a full sound. (Rhythm guitarist and keyboardist Jerry Harrison hadn’t yet joined the band.) Seeing them perform a song like, say, “I'm Not in Love” at CBGB’s in 1975, you can see how even a sketch of a song could be excitingly unpredictable. Byrne’s punk guitar riffing is thrilling. In the early performances at places like CBGB’s or The Kitchen you can see Byrne trying to overcome an almost crippling shyness. He rarely leaves the mic to prowl the stage. But you sense something is burning inside. You can see it start to come out as they rush through “Thank You For Sending Me An Angel,” a punk version of a galloping country ditty. (Would that make it rockabilly punk?)

As the band grew in popularity they made it a point to play it cool, especially when performing on nationally televised shows. Byrne proves himself a brilliant minimalist when they appear on American Bandstand. Considering all acts that appeared on Bandstand were required to lip-sync and basically mime their performance, the Heads retain their dignity as they showcase their slowed-down cover of “Take Me to the River.”

As Talking Heads expanded their sound and the band, Byrne would give himself over to the rhythm. The highlight on the DVD is a performance of the Fear of Music cut “Animals” for German television. Byrne’s spastic head movements are charming and a little unnerving. (He reminded me a little of DeNiro’s jerky dance in a key moment of Mean Streets.) The song’s climax is given a visual punch when Byrne starts to bob and weave around the stage.

The DVD unfortunately omits the key period of Talking Heads evolution. I assume because of rights issues, there are no clips from Jonathan Demme’s transcendent concert film Stop Making Sense. That’s too bad, because that film shows Byrne (and the band) at their peak. To see Byrne’s gymnastics workout during “Life During Wartime” is simply exhilarating. By the time we see the band reunite to perform “Life During Wartime” at the Rock & Roll Hall of Fame they’re still in sync (even thought they hadn’t performed together in nearly 20 years), and Byrne seems able to show a trace of emotion. He displays the slightest hint of bemusement at being a rock star.

Legend has it that Mick Jagger didn’t start to cut loose until after seeing Tina Turner perform. This isn’t entirely true. Jagger always had a roiling energy itching to get out. You can see it when the Stones perform “It’s All Over Now” on The T.A.M.I. Show. By the time you get to the death-of-a-dream documentary Gimme Shelter, Jagger dances like he’s the prince of darkness. When he shimmies and shakes at the climax of “Sympathy for the Devil,” as if possessed by a demonic spirit, it’s both mesmerizing and frightening. (You wonder how come there wasn’t more violence at Altamont.) Even better is his joyous shoulder moves throughout Ladies and Gentlemen: The Rolling Stones.

The genius of the song “Moves Like Jagger” is that it’s such a perfect summation of what it means to feel the beat. Jagger’s moves are working-man gyrations with a heavy dose of sexual aggression—both masculine and feminine. He doesn’t use any kind of thought-out choreography. Charlie Watts’ drumming dictates his movements. When Adam Levine says he’s “got the moves like Jagger,” we know what he’s really saying is that a moment of happiness can only be expressed through dancing. The phrase “moves like Jagger” is nothing short than a declaration of living in the moment.

nullFilmed in Fort Worth, TX. in support of the Some Girls album, Live in Texas 78 shows the Stones at first looking a little defensive, as if having something to prove. Their previous two albums (It’s Only Rock ‘n Roll and Black and Blue) and tour were met with indifference by everyone except the most hardcore fans. The song “It’s Only Rock ‘n Roll (But I Like It)” was seen as an affront to everything the Stones once stood for. They were now the Establishment. And Punk and Disco were re-invigorating pop music in much the same way the British Invasion did a generation earlier. It almost looked as if The Rolling Stones were no longer relevant.

But Some Girls was a major achievement, a disco-spirited gallop through the seamy side of NYC with punk attitude lyrics. It was a rude, nasty, and cautiously romantic record.

They start the concert a little wobbly. They open with a rather rote cover of Chuck Berry’s “Let It Rock,” treating the song as a palette cleanser. They seem to be going through the motions on the classic Exile cut “All Down the Line.” Jagger’s moves seem a bit mechanical, while Keith looks close to happy. (The fact he had just dodged jail probably explains this.) And nothing seems to surprise the astonishing Charlie Watts.

But then they go into the underrated Goats Head Soup cut ”Star Star” and you see things start to come alive. Then, in an unprecedented move, they go into a seven-song tear through Some Girls. (Apparently, on some nights they would do eight out of the ten songs from the record.) Considering the album was only a little over a month old, this shows the confidence the band had in the new material. (Most major acts will play three or four cuts at he most from their new album on the supporting tour. They implicitly know audiences want to hear the hits.)

They kick things off with the un-PC “When the Whip Comes Down,” a song about leaving home and trying to make it in he city. Lyrically, the song is pretty abrasive (“I was a fag in New York/I was gay in L.A.”), and the hustling beat borders on confrontational. Jagger plays guitar throughout most of the concert and he seems truly energized by both his playing and the songs.

Both “Beast of Burden” and “Miss You” get the extended treatment, with Jagger using his arms to express the emotional yearning in “Burden.” There are extraordinary close-ups of him singing both “Burden” and “Miss You” and he looks lost in the moment. In fact, the whole band rarely comes together in any traditional kind of way. They give workman-like fat-free performances that somehow manage to still connect. On “Miss You,” a stripped-down blues number given a disco-inflected beat, Jagger prowls the stage with purpose. He even points the neck of his guitar down in that exaggerated way that Hendrix made famous. He looks like he’s about to explode as he jumps up and down right before going into the song’s insinuating come-on.

Other highlights include a ridiculously fast “Respectable” and “Love in Vain,” a song the Stones never fail to turn into a showstopper. There are no indulgent numbers like “Can You Hear Me Knocking” or “Midnight Rambler” or “Sympathy for the Devil,” which I’m guessing they still had a moratorium on after Altamont. Instead they manage to liven up the one weak Some Girls cut, their cover of “Just My Imagination.” Jagger almost matches the heartache of the Motown original. (The best version of the song can be found in Martin Scorsese’s terrific Shine A Light.) Tellingly, the Stones don’t perform the controversial title track. With its racially insensitive lyrics (“Black girls just wanna get fucked all night/But I just don't have that much jam”), the Stones decided to play a little nice. (Although, at one point, Jagger says, “If the band is slightly slacking in energy it’s because we spent all last night fucking!”

By the time they perform Chuck Berry’s “Sweet Little Sixteen” Jagger has put down the guitar in favor of some of his trademark moves. (He playfully changes one lyric to “tight dresses and Tampax.”) He even does some classic rock star gimmicks like taking off his shirt and dousing the audience with buckets of water. Live in Texas 78 shows the Stones in transition. Later concert films would show them forsaking the music in favor of spectacle. (Hal Ashby’s 70mm stadium images in Let’s Spend the Night Together upstages the band. The same goes for their IMAX movie At the Max. It wouldn’t be until Shine A Light that they would let the music speak for itself.) The Rolling Stones have long since stopped being dangerous (whatever that means). And when we now see Jagger dance it rarely looks spontaneous. It looks more comforting than anything else. At least we have Live in Texas 78 as evidence that that wasn’t always the case. 

San Antonio-based film critic Aaron Aradillas is a contributor to The House Next Door, a contributor to Moving Image Source, and the host of “Back at Midnight,” an Internet radio program about film and television.

REVIEW: The Trials of (Not) Making a Movie in THIS IS NOT A FILM

REVIEW: The Trials of (Not) Making a Movie in THIS IS NOT A FILM

In the past two years, the Iranian government has moved from merely banning films (most of which were allowed to be released internationally) to arresting actors and filmmakers. Jafar Panahi is the highest-profile director to suffer such treatment. In 2010, his request to travel to the Berlin Film Festival was denied. He was arrested in March of that year, purportedly because he was making a film inspired by the protests following Iran’s 2009 election. In May, he was released on bail. In December, he was sentenced to six years in jail. Furthermore, he was banned from directing films, writing screenplays, giving interviews (even to Iranian media) and leaving the country for 20 years. While he appealed the sentence, he lost it in October 2011. Although he’s currently out of jail, he could be sent back at any moment.

Panahi’s latest film, This Is Not A Film, requires such background information. It was made while he was under house arrest. While this is obvious, it’s never explicitly mentioned. Co-director Mojtaba Mirtahmasb was arrested himself when he tried to attend last fall’s Toronto Film Festival. Panahi’s first feature-length documentary, it’s a work of reduced means, to say the least. Several scenes were shot by Panahi with an iPhone. It wears its poverty as a badge of honor.

Despite the American and Israeli government’s sabre-rattling towards Iran’s nuclear program, Western interest in Iranian cinema has never been higher. Asghar Farhadi’s A Separation has grossed more than two million dollars in the U.S., more than any other Iranian film has ever achieved, and just won an Oscar. The Film Society of Lincoln Center has recently announced a Farhadi retrospective for April. I hope some of this interest rubs off on Panahi and Mirtahmasb’s film, but it’s closer to Jonas Mekas’ diary films than the more familiar Chekhovian sensibility of A Separation.

Who would have thought that a little girl running away from a camera crew would lead Iranian director Jafar Panahi on a path culminating in his arrest and 20-year ban from filmmaking? That moment happened in his second film, The Mirror, which received a cursory American release in 1997. At the time, no one perceived it as a political statement, perhaps because it fit so snugly in the then-current Iranian vogue for neo-realist films about cute children. In retrospect, one can see that it was the start of Panahi’s string of films about rebellious girls and young women. His next film, The Circle, would make his overtly feminist politics a lot clearer.

Until now, Offside, made in 2006, has struck me as Panahi’s most interesting and successful film. It points out the contradictions in Iran’s repressive regime: the ways in which its policies can produce the opposite results for which they’re aiming. As critic Michael Sicinski has suggested, banning women from many areas of Iranian life, including male-only soccer matches, has led to a generation of masculine girls, even if they’re not transgender or lesbian. The climax of Offside suggests that one can reconcile Iranian nationalism and feminism, leading Cahiers du Cinéma editor Jean-Michel Frodon to conclude that Panahi was pandering to the Iranian government. Alas, even if Frodon’s cynical thesis were true, it didn’t work, as Offside, like The Circle and Crimson Gold, was banned in Iran.

nullThe central conceit of This Is Not A Film is that it presents a day in Panahi’s life, although I doubt the entire film was actually shot in one day. On a moment-to-moment basis, it feels casually made, but its structure is carefully planned. It depicts him eating breakfast and talking on the phone with his lawyer and fellow filmmaker Rakhshan Bani-Etemad. (She seems to be suffering a period of idleness herself, although it’s unclear if the law has anything to do with it.) When Mirtahmasb shows up, Panahi talks about his unproduced screenplays and reads from one, treating his living room floor as a set. It deals with a teenage girl prevented from attending college and eventually locked in her room by a religious family. Any similarities to Panahi’s current situation are entirely coincidental, of course. Outside, the city of Tehran prepares for Iranian New Year. Fireworks begin going off, and a neighbor asks Panahi to take care of her dog. Eventually, Panahi ventures into the elevator, in the company of the building’s janitor, and the film ends with him apparently on the verge of heading outside.

Melancholy as it is, This Is Not A Film is no pity party. It evokes ennui and anxiety without ever being boring itself. Within a compact 75-minute running time, it suggests what it’s like to suffer house arrest. Panahi browses the Internet, but complains that most websites are blocked by the government’s filters and the few that aren’t are painfully bland or propagandistic. He initially seems enthusiastic about reading out his unproduced screenplays for Mirtahmasb’s camera, but he eventually grows disillusioned, finding it an unsatisfying substitute for making them. (Ironically, of course, he is indeed making a film while reading them out loud for the camera.) This film’s very title mocks his 20-year ban from filmmaking, even as it points to the technical limitations with which Panahi and Mirtahmasb had to work.

Understandably, This Is Not A Film has a very raw look. When Mirtahmasb leaves Panahi’s apartment, no tripod is available; at one point, Panahi tries balancing the camera on a pack of cigarettes. In technical terms, the title is correct. This Is Not A Film brandishes video’s differences from 35mm as a political gesture, even a badge of resistance. (Panahi shoots clips from The MIrror and Crimson Gold off a TV monitor, and the former looks particularly crude.) One suspects that Panahi would have shot the whole film on an iPhone if he had to.

In the unlikely event that Panahi’s travel ban is lifted, The Playlist has reported that he had been offered a deal with Sony and producer Scott Rudin to adapt Khaled Hosseini’s novel A Thousand Splendid Suns. So far, Panahi’s work seems so intimately tied to Iran, even if it’s highly critical of the country’s government, that it’s hard to imagine him working outside it. The government’s treatment of him suggests that even if he stays out of jail, he’s unlikely to be able to make a large-scale film there again. This Is Not A Film resembles a film made by the hero of Kafka’s The Trial.

Steve Erickson is a freelance writer who lives in New York. He writes for Gay City NewsFandor's blog, the Nashville SceneFilm CommentThe Atlantic website and other publications. He has made four short films, the most recent being 2009's "Squawk".

SIMON SAYS: Even in 3D, it’s still a PHANTOM MENACE II society

SIMON SAYS: Even in 3D, it’s still a PHANTOM MENACE II society

nullPrologue

In 1999, Star Wars Episode I: The Phantom Menace was released theatrically. The rest is a blur – for me, at least. I was 12 years old at the time, the ideal age for an uncritical Star Wars fan to see the first entry in George Lucas’ then-new prequel trilogy.

And I liked it!

Or, more accurately, in that hazy period I now refer to as my “pre-taste” period, I devoured it. Though I’m still convinced I’ve only seen Episode I once or twice before last night, I knew the film by heart, having played two of the PlayStation video games inspired by the film. (There was the podracer game and the action-adventure one that always gave me motion sickness…. I only owned the latter once my peers had moved on to the PlayStation 2. I led a deprived childhood, I think.)

nullMy taste in films evolved as the prequel trilogy was released. When Star Wars: Episode II – Attack of the Clones came out, I was 15. At the time, I was (and still am) an unabashed nerd but I was only slightly more opinionated. There were things in Episode II that I wholeheartedly enjoyed, like watching Yoda fight Count Dooku. (My sister and I gushed about that scene as we exited our Douglaston multiplex: Dracula versus a Muppet! Okay, a CG Muppet, but still!) Still, there were things about the film I distinctly recall disliking, like Hayden Christensen’s performance. I remained fairly uncritical at this point, though.


Finally, when Star Wars: Episode III – Revenge of the Sith came out in 2005, I was 18. I was (and probably still am) a raging asshole and as opinionated as I’ve ever gotten. And I hated Episode III. I didn’t think it was the worst thing I’d ever seen but I did think it was pretty awful. Christensen was still bad, his character’s moral conflict was stilted (I still can’t get over the minute pause between, “No, I won’t cut his head off,” and “Okay, I’ll cut his head off!”), the romance sucked, the dialogue sucked and the fight scenes were labored but unmoving. I saw that film under ideal circumstances of a kind, too: with the high school Science Fiction Club that I founded and quickly disbanded thereafter. (This was our last group activity; almost all of us hated what we saw.)

End Prologue

nullThe prospect of revisiting Episode I was daunting. By now, watching awful movies has become something of a passion of mine. But I didn’t watch this film, one that I still have fond preadolescent memories of, for the sake of rubbernecking. When I heard that George Lucas had post-converted The Phantom Menace into 3D, I knew my morbid curiosity would get the better of me and that attention must be paid. I earnestly wanted to know if the film could hold up for me. So I held a seance for my inner child at the Ziegfeld last night.

First, I had a beer and some bangers and mash at the Oldcastle Pub just down the street. This made Semi-Adult Simon happy (I’m 25, lemme alone). Then, I bought a big honking Pepsi and sat down with a friend at my favorite Manhattan movie theater (the opening night 7pm screening was not well-attended, though it wasn’t empty either). I was determined to give Kid Simon a fighting chance against George and what I rightfully feared was a three-dimensional cavalcade of crap.

And for a while there, I thought I could happily regress. The trailer for The Lorax looked like fun and I wanted to see the new Spider-Man movie and, hey, even the Ice Age cartoon in front of the movie made me laugh more than once. I was ready. I even wanted to shush my friend when he audibly rolled his eyes at the instantly recognizable “A long time ago in a galaxy far, far away,” intertitle. But I was ready to like Episode I again. And I wanted to pretty desperately. But while I was open to suggestion, I anticipated the worst.

Everything seemed to be going well for the first few minutes: Liam Neeson and Ewan McGregor fighting robots…but then there’s some aliens that talk like caricatures of Asian people, complete with slit eyes, Oriental robes and “w”- for-“r”-and-“l” wisps. Well, that part made sense, I rationalized frantically. In Indiana Jones and the Temple of Doom, a film whose story was co-written by George Lucas, there’s also an attempt to ground the kind of pulpy story we’re watching in the chauvinistic terms of “white man with whip knows best.” But that superior action film suggests that while Temple of Doom is inhabited by racial and sexist stereotypes, those characters (ex: Short Round and Willie Scott), the good stereotypes, prove themselves to be made of sterner stuff than the bad ones. So before Jar Jar Binks showed up, I was willing to give Lucas’ use of flagrantly offensive racial stereotypes a chance, too.

Then Jar Jar Binks showed up. And my inner child vanished.

It’s not enough to say that Jar Jar Binks is the nadir of The Phantom Menace: he’s pretty much every hyperbolic mean thing that’s ever been said about him by internet trolls and dejected fans alike (there might be a difference…). Jar Jar Binks (voiced by Ahmed Best) is a comic relief character so thoroughly miscalculated that he makes it nigh impossible to totally suspend your disbelief – in every scene he’s in. He’s too clownish, too offensive, too naïve, too pseudo-cute. He’s just awful!
nullAnd unfortunately, so is Episode I. Lucas took a film that I now recognize as being full of problems – especially bad dialogue, stiff acting with bad accents and illogical plot points (why is the Bedouin home of Anakin Skywalker full of so much STUFF? Isn’t this kid supposed to be a slave or something?) – and he made it worse by adding more stuff to it than it ever really needed. Darth Maul is unnecessarily introduced earlier than he previously was, Anakin’s acceptance into the Jedi Order is now over-explained, the podrace is overburdened with more instantly forgettable racers than were previously highlighted and the final fight scene with Darth Maul is now padded with extra footage. Anything that was once almost-spectacular in Episode I is now marred by new, distractingly cheap-looking sequences where characters stiffly intone lines as their CG-bodies bob from side-to-side to simulate human movement. It’s just awful!


Now I’m not sure how to feel about the prequels. Part of me wants to make a pilgrimage to the Ziegfeld for the remaining two 3D re-issues. But I honestly don’t know why. These films were important to me, so the sight of Jabba the Hutt’s son being randomly inserted into the podrace scene does bother me, just as it bothers me to see that a movie I remember semi-fondly was always awful. But George Lucas didn’t rape my childhood and he certainly didn’t ruin anything that wasn’t already ruined. I guess I just want to see this prequel 3D-fication thing through, because I feel nostalgic and, yes, I want to see a Star Wars film on a big screen again. I want to regress that badly, even though I’m now sure that I can’t while watching a Star Wars prequel. Sometimes, being an arrest adolescent really sucks.

Simon Abrams is a New York-based freelance arts critic. His film reviews and features have been featured in the Village Voice, Time Out New York, Slant Magazine, The L Magazine, New York Press and Time Out Chicago. He currently writes TV criticism for The Onion AV Club and is a contributing writer at the Comics Journal. His writings on film are collected at the blog, The Extended Cut.

AARON ARADILLAS: Loving LOVE STORY means never having to say you’re sorry

AARON ARADILLAS: Loving LOVE STORY means never having to say you’re sorry

“What can you say about a 25-year-old girl who died? That she was beautiful and brilliant? That she loved Mozart and Bach and the Beatles? And me.” – Opening narration from Love Story

Ali MacGraw Disease: A movie illness in which the only symptom is the sufferer grows more beautiful as death approaches – Roger Ebert’s Little Movie Glossary


Watching Love Story today is like opening a time capsule you didn’t know had been buried. The movie is at times shocking, not because it’s bad (it’s actually surprisingly good), but because it is a movie unaware of the time and place where it is set. Erich Segal’s screenplay and novel (he wrote the script before the book) are shrewd mixes of innocence and shameless manipulation. The movie is devoid of all the hot-button topics of 1970: political orientation, the Vietnam War, drugs, the burgeoning awareness of the environment, civil rights, equal rights for women, rock & roll. (When poor working-class Catholic girl Jenny tells wealthy WASP Oliver that she loves the Beatles, you get the feeling she’s more of a Rubber Soul fan than The White Album.) By removing anything that could be remotely perceived as “controversial,” the filmmakers ensure a direct connection between the audience and the film. The universal blandness of the story allows us to project our own memories and feelings onto the characters. Love Story is calculated with a vengeance to get an emotional reaction out of the viewer. And I’ll be damned if it doesn’t still work.

(The one concession to contemporary audiences at the time is the rather touching use of profanity. Words like “bullshit” and “bitch” are tossed into the middle of sentences almost at random. Similar to when sound was first introduced, filmmakers were finding their way when it came to the new freedom of modern language. It is said that President Nixon liked the movie except for all the cursing. You can’t please everyone.) As you watch the following scene, notice the language as well as the syntax in this scene:

The story of Love Story is so simple it’s almost primal. It chronicles the romance between fourth generation rich Harvard kid Oliver Barrett IV (Ryan O’Neal) and poor Radcliffe girl Jennifer Cavalleri (Ali MacGraw). There are no major obstacles preventing them from being together. Oliver isn’t tempted by some sexy hippie chick. Jenny doesn’t have an affair with some long-haired campus radical. When Oliver’s humorless father cuts him off from any financial assistance for marrying “that girl,” they take their destitution in stride. Then, after Oliver graduates Harvard Law School and becomes a successful New York lawyer, they attempt to start a family. When they can’t conceive it is discovered that Jenny is ill. Jenny’s death turns a storybook romance into a tragedy.

1970 saw American movies responding to the radically changing times. Just look at the list of movies released that year: Woodstock, Five Easy Pieces, M*A*S*H, Catch-22, Gimme Shelter, Tropic of Cancer, Zabriskie Point, The Revolutionary, Alex in Wonderland, R.P.M., Hi, Mom!, Brewster McCloud. Hell, even Patton, the winner for Best Picture, was embraced by the counterculture as it turned the ultimate hawk into a rebel. Like Airport, (the other runaway hit of that year), Love Story was like a shelter from the storm. It provided a release for audiences growing more and more uncertain of the world around them. And like Airport (which kicked off the trend of disaster movies), Love Story more or less became ground zero for what is derisively referred to in some circles as the “chick flick.” Everything from An Officer and a Gentleman to Ghost to Titanic to The Notebook can be traced back to Love Story.

(I am in no way suggesting that Love Story is on par with any of those movies. It’s more on the level of The Notebook than Ghost or Titanic.)

nullSo why was Love Story such a hit? That’s the mystery, isn’t it? The strength in Arthur Hiller’s direction is his knowing not to get in the way of the actors. He knows he’s working with very delicate material, and that if you push it you are likely to get bad laughs. (For some viewers the bad laughs were always there.) Hiller is one of those reliable journeyman directors who knows how to get you what you want. He knows how to bring movies on time and on budget. In other words, he has no real distinctive style. That’s crucial for a movie like Love Story. Both Ryan O’Neal and Ali MacGraw are onscreen almost constantly. We must believe they are drawn to each other from frame one. We do. The dialogue and plot developments are secondary to how they look and relate to one another as both actors and their characters. Hiller does do a smart thing that is key to the movie’s success; whenever possible, he places O’Neal and MacGraw in real locations. Scenes of Oliver and Jenny walking and courting are given real immediacy when we can see activity swirling around them. Hiller indulges in what Roger Ebert at the time termed the Semi-Obligatory Lyrical Interlude. That’s when the movie stops and shows two characters walking together as a song plays on the soundtrack. By 1970 this had gone from novelty to standard to cliché. There are at least three such sequences in Love Story (the best being the one where Oliver and Jenny are goofing around in the snow). The musical score by Francis Lai is purposely ladled over the movie. Its swooning piano theme is appropriately romantic and mournful. (Since Jenny is studying classical music the score has a reason for being so formal. You do wonder though, if she’s a Beatles fan, does that mean Oliver is a Stones fan?) Watch Oliver and Jenny goof around in the snow:

(Note: By the time its sequel, Oliver's Story, was released in 1978, Watergate, the fall of Saigon, Star Wars, disco, and punk had occured. Audiences no longer cared if Oliver was still in mourning. They had their own problems.]

The performances by MacGraw and O’Neal are a case study of different energy levels matching up beautifully. At the time MacGraw had major heat coming off of Goodbye, Columbus. Her dark-haired attractiveness was in at the time. I admit she doesn’t do much for me. Compared to other actresses at the time like Faye Dunaway, Ann-Margret or Jane Fonda, there isn’t much mystery when it comes to MacGraw. What you see is what you get. She lacks the vulnerability, strength, and potential madness that marks all great actresses. And the staccato chirpiness of her line readings can be at times quite grating. Then, she’ll make subtle adjustments in her performance that makes it difficult to dismiss her. Her scenes with John Marley as her very understanding father show that Jenny doesn’t act the same way with everyone. (Marley, who is probably best known for playing the ruthless Hollywood producer Jack Waltz in The Godfather, is quite winning, especially in his final scene with O’Neal. I admit I kept expecting Marley to turn to O’Neal at any moment and say, “Well, let me tell you something, my Kraut-Mick friend.”) The way MacGraw says the word “preppy” has just the slightest hint of playfulness that you wonder if Oliver ever realizes that she’s mocking him. For me, MacGraw’s best moment is toward the end when she and Oliver are sitting together after he’s ice-skated for her. She asks if they have money to get a cab. He says, “Sure, where do you want to go?” Jenny’s two-word response is the most heartbreaking moment in the movie.

nullThe success of MacGraw’s performance is due in no small part to O’Neal’s forceful acting style. Like Redford, O’Neal was also burdened with being extraordinarily good-looking. Both men spent a good part of their careers having to overcome their beautiful exteriors in order to be taken seriously as actors. Redford used his looks to deconstruct the myth of the entitled WASP male. O’Neal used his looks as a way to disarm those around him. It allowed him to play con men, cads, jerks. He both embraced and resented the fact that being good-looking enabled him to get almost anything he wanted. (It was genius on Kubrick’s part to cast him in Barry Lyndon.) There is a constant seething anger in O’Neal’s acting that charges even the most routine scenes with the possibility of violence. There’s a startling moment when he gets mad at Jenny and tells her to stay out of his life. For a moment you’re genuinely scared for her safety. (It is this scene that leads to the moment where Jenny utters the immortal line, “Love means never having to say you’re sorry.”) O’Neal’s scenes with Ray Milland as his stern father are filled with tension as both father and son are constantly unable to make any kind of connection. (I’m sure at the time the Milland character was hissed at by young viewers rebelling against their out-of-touch parents. Seen today, Milland is very good at suggesting a man who comes from a generation not accustomed to expressing emotions. His final scene with O’Neal is a little jewel of understated acting.) The final scene between O’Neal and MacGraw is deservedly famous. Both actors display such genuine love and affection toward one another that we not only feel Oliver’s loss, but Jenny’s too.

What can you say about 42 year old movie that became apart of the zeitgeist? That it is synthetic, shameless and corny even by the standards of the time it was made. That if actors believe in their
characters you’re capable of believing anything. And that it still works.

San Antonio-based film critic Aaron Aradillas is a contributor to The House Next Door, a contributor to Moving Image Source, and the host of “Back at Midnight,” an Internet radio program about film and television.

SIMON SAYS: THE WICKER TREE needed a different director

SIMON SAYS: THE WICKER TREE needed a different director

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Robin Hardy’s The Wicker Tree could have been a much stronger film had it not been directed by Robin Hardy, which is a weird thing to think when you actually waste time thinking about it. Hardy is the director of the original 1973 film The Wicker Man and the author of 2006's Cowboys for Christ, a thematic sequel to The Wicker Man. He’s now synonymous with The Wicker Man, a canonical British horror film about a murderous community of Scottish pagans. Hardy’s the first guy that balked in terror and dismay when Neil LaBute’s The Wicker Man, an underdone parody-cum-remake, came out (also in 2006). While playwright Anthony Shaffer scripted the original Wicker Man, it is now considered Hardy’s baby, so who else could direct The Wicker Tree, an adaptation of Cowboys for Christ, but Hardy?

nullAnyone but Hardy, really. To be fair, The Wicker Tree’s script, which Hardy also adapted, is pretty sharp. He capably evokes the main ideas and wryly cynical sense of humor that makes Cowboys for Christ so entertaining. (Christopher Lee, who starred in the original Wicker Man and has a cameo in The Wicker Tree, heartily endorsed the book by saying, “It's comic, romantic, sexy but also horrific enough to melt the bowels of a bronze statue.”) But as a director, Hardy hasn’t improved drastically in the intervening four decades between The Wicker Man and The Wicker Tree. If there’s anything holding The Wicker Tree back from being the adaptation Hardy’s charmingly mean-spirited source material deserves, it’s unfortunately Hardy.

First, the good news: Hardy does a great job of slimming down Cowboys for Christ’s tangent-filled story to a 90-minute narrative. There are a couple of supporting characters that could have been left on the cutting room floor, like the Scotsman that speaks only in portentous selections from poems and songs. There are also some supporting characters that could stand to be fleshed out a little more, like Beame (Clive Russell), a Scottish butcher that does a lot of dirty work in Hardy’s story. But The Wicker Tree is mostly a very sharp version of Cowboys’ story.

nullBeth Boothby (Brittania Nicol) is a Texan pop star that used to sing empty-headed, salacious pop songs and now performs Christian-themed country music. Together with Steve (Henry Garrett), her cowboy boyfriend, Beth sets out to convert the residents of Tressock, Scotland to Christianity. This makes Beth and Steve prime targets for the sardonic Sir Lachlan Morrison (Graham McTavish) and his wife Delia (Jacqueline Leonardas), community leaders that are more bemused than off-put by the Americans’ arrival. To Lachlan and Delia, the two missionaries are unexpected but not entirely unpleasant additions to their May Day festivities: Beth will be their Queen of the May and Steve will be their Laddie.

The Wicker Tree is as satisfying as it is because there’s a substantial give-and-take inherent in Hardy’s representation of Cowboys’ central Americans vs. Scots/sincerity vs. sarcasm/chastity vs. sex/Christianity vs. paganism feuds. Both Lachlan and Beth understand that their respective beliefs are determined by a combination of necessity and convenience. Lachlan tells Delia that he’s not a priest or a rabbi but rather a Maypole-worshipping pagan because he feels that’s the religion that will best serve the people of Tressock, whose population has steadily declined after they’ve become more reliant on a new nuclear power plant.

nullLikewise, Beth wants to turn her back on her past as a randy sex object and focus on her current position as a symbol of Christian piety. But the fact that she acknowledges that she willingly objectified herself in the past suggests that Beth’s also adept at role-playing. It’s fitting then that the character that bridges the ideological gap between Lachlan and Beth is Lolly (Honeysuckle Weeks), a nymphomaniac that has sex with whomever Lachlan tells her to—for the good of their community.

That dichotomy is pretty prominent in The Wicker Tree, for which Hardy fans should be very grateful. What’s not in the film is the crass kind of energy needed to make what’s already a rude and macabre story memorably depraved. There are several key scenes, like the one where Steve meets his demise or when Beth dispatches Beame by almost severing one of his “googlies” with a broken glass, that just aren’t as effectively unnerving as they should be.

For instance, as it’s written in the book, Steve is literally torn apart by a hungry mob. A mob of people, armed only with their zealotry and prying fingers, strip a man of his clothes, skin and muscles and eat him alive. This is Looney-Tunes-by-way-of-Tales-from-the-Crypt kind of stuff, and in The Wicker Tree, Hardy shies away from representing the gristly, ridiculous nature of this sequence. He shows a crowd of Scotsmen frenziedly tucking into some kind of raw meat but never highlights the agony of Steve losing said meat. So while Cowboys’ ideas are present in The Wicker Tree, Hardy inexplicably tries to remove some of the more base aspects of his novel. The Wicker Tree consequently falters where it should bounce around gaily without restraint or a functioning ethical compass.

Still, I wish more people would watch The Wicker Tree. There’s so much of what made Cowboys for Christ terrific in Hardy’s film that I can’t help but want to overlook the bits of The Wicker Tree that simply don’t work. If you’re even remotely curious, seek it out. Come for the half-hearted impromptu castration, stay for the provocative moral relativism.

Simon Abrams is a New York-based freelance arts critic. His film reviews and features have been featured in the Village Voice, Time Out New York, Slant Magazine, The L Magazine, New York Press and Time Out Chicago. He currently writes TV criticism for The Onion AV Club and is a contributing writer at the Comics Journal. His writings on film are collected at the blog, The Extended Cut.

REVIEW: KILL LIST is a killer thriller that spills into horror

REVIEW: KILL LIST is a killer thriller that spills into horror

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Few things bring out the worst tendencies of Hollywood than the genre mash-up, as evidenced by two of last year's worst films, "Cowboys vs. Aliens" and "Battle: Los Angeles" (aka "Independence Day" filmed as part Iraq War documentary, part video game). The "movie-x-meets-movie-y" mentality seems to inspire little more than z-level creativity in the land of big budgets and small minds. And yet, somehow the British have a better track record at bringing together disparate elements into a compelling whole. One of the best British crime movies, "The Lavender Hill Mob," is also one of their best comedies. Their most famous horror movie, "The Wicker Man," is actually a trifecta of horror, crime thriller and musical. And now there's Ben Wheatley's "Kill List," which takes seemingly familiar genre elements and offsets them in ways that can be confounding, but leave an unforgettable impact. And by impact, I'm not just talking about a scene involving a tied-up librarian and a hammer.

Before we delve into that moment, some set-up: Jay (Neil Maskell) and Shel (MyAnna Buring) are an ex-military couple trying to play house in the Yorkshire suburbs. Judging by their opening screaming match they're having a rough go of it: Jay's been out of work for eight months, their savings drying up. All they can do to vent their frustrations is hold swordfights on the lawn with their son and host a rollercoaster of a dinner party with Jay's war buddy-turned-hitman Gal (Michael Smiley), leading to smashed dishes in the dining room, plans for new contract killings discussed over beers in the basement, and Gal's mysterious date carving a hex into the back of the bathroom mirror.

Read the rest of this review at Roger Ebert's Demanders for movies available on demand.

KEVIN B. LEE: The strange case of the 103 year-old film director

KEVIN B. LEE: The strange case of the 103 year-old film director

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Few of us can expect to live 100 years, much less have that age represent the prime of our career. But Portuguese director Manoel de Oliveira, who last month celebrated his 103rd birthday, has averaged one new film a year since 1985 (Ron Howard's "Cocoon," in which Florida retirees meet space aliens who hold the secret to youth, was released the same year — coincidence?). Two-thirds of Oliveira's 30 features were made in his eighties and nineties; Clint Eastwood, who last year turned 81, has his work cut out for him.

Oliveira's prodigious output, which would put most directors to shame regardless of their age, may be his way of making up for lost time. While he can trace his career all the way to the silent era, he didn't make his first feature "Aniki Bobo" until he was 34; his second feature "Rite of Spring" came 21 years later. His stalled output can partly be attributed to his decades-long resistance to Portugal's oppressive right-wing Estado Novo regime, during which Oliveira spent time in jail. Ironically, when leftists finally took over in the 1970s, they seized Oliveira's family business that had sustained him throughout his artistic struggles. Fortunately by that point he had achieved international acclaim, heralded by film critic J. Hoberman as "one of the 70s leading modernists" just as he entered his seventies.

You can read the rest of Kevin's review here at Roger Ebert's Demanders.

Kevin B. Lee is a film critic and video essayist. Follow him on Twitter.

REVIEW: Virtues of a Nasty Girl: Jason Reitman’s YOUNG ADULT

REVIEW: Virtues of a Nasty Girl: Jason Reitman’s YOUNG ADULT

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It would be easy to mistake Charlize Theron’s words and deeds in Young Adult for plain nastiness. She finds everything wanting, lacking, somehow deficient, especially when it comes to the people who live in motley Mercury, Minnesota, her hometown. She left there long ago and condemns those who didn’t follow her shining example. When someone calls the baby of a friend “darling-looking,” she says, quietly but firmly, “Have you seen it? Up close?” She makes fun of the friend’s wife’s amateur rock band. She is brazen about all of this, not batting an eye as she lies to a hotel desk clerk about having a small dog with her (even as we hear the yapping thing in her bag).

That Theron plays a writer (her claim to fame—or not—is a series of books for young adults) is the key to understanding what is behind these attacks. She isn’t just being disdainful. She is taking notes. Did screenwriter Diablo Cody choose to call the character “Mavis Gary” because the name sounds so similar to that of Mavis Gallant, the great New Yorker short story writer? It doesn’t seem entirely out of the question. Forget the worthlessness of Mavis Gary’s genre. She cares about writing—any kind of writing. After all, it was her ticket out of Mercury. Her work habits are no better or worse than most of us—not taking calls from her editor when she is on a deadline, playing it fast and loose with low printer ink—but she demonstrates her seriousness when she does what all writers are supposed to do: watch, listen and write. During a visit to Staples, she eavesdrops on the conversation of two lovesick adolescent clerks. Their exchange ends up as dialogue in her next book.

nullIt is not in this spirit that Mavis returns to Mercury—on a whim, she decides she wants to renew a romance with an old, now-married boyfriend (Patrick Wilson)—but the trip actually provides her with more material. Mavis uses what she is feeling and thinking for her work. She may not realize it at first, but her meanness is a way for her to create a distance between herself and her subject. If Mavis errs, it is only in thinking at first that she can inhabit Mercury innocently, as though she could ever woo her former beau away from his wife and baby, as though he would ever find her values and preferences as worthwhile as his own. Mavis is delusional in that she fails for a long time to grasp that she is, by virtue of her chosen profession, an outsider. She will always be the only one in Mercury who shows up at a “baby naming” ceremony in a silk blouse among a sea of sweatshirts, looking put-together as only Charlize Theron can. As Clark Kent said at his high school reunion in Superman III: “The prettiest girl in school… is still the prettiest girl in school.”

Yet a merely pretty actress would not have cut it as Mavis. The part required the striking, almost ungainly beauty of Charlize Theron, whose height makes everyone around her seem tiny. Even when Mavis is slumming, as she often is, she retains a kind of elegance. Every time she turns the TV on, it is a Kardashian we hear talking, but the director, Jason Reitman, is too smart to go for a cheap laugh. Who among us hasn’t found mindlessness of this sort fortifying at one time or another? There is a scene late in the movie where Mavis orders a horrifying tray of food from Kentucky Fried Chicken and Pizza Hut, and proceeds to chow down. The truth is that sometimes we could do with a little junk, and as Diablo Cody has written her, Mavis is always ingesting junky things: the Kardashians, fast food, liquor, beer, a jug of coke for her hangover the morning after. It is Cody’s ingenious metaphor for Mavis’s voracious appetite for the ugliness of life.

nullThe direction of Jason Reitman is relaxed, unobtrusive, recalling Woody Allen at his most unassuming. The casual handheld camera of Manhattan Murder Mystery has resurfaced here, catching quirks of behavior without seeming to try very hard—in a way, not unlike Mavis, who view things so critically but also so softly. 

Is it Mavis’s fault that what she sees around her is so unappealing? When she momentarily reconsiders her scornful feelings for Mercury, she is assured that its residents really are, for the most part, “fat and dumb.” This seems to be so, and it is all that Mavis needs. Her instincts about the place were right. Francine du Plessix Gray once said that “in any decent writing one must observe with cruelty, describe with cruelty, yet end up with some sense of mercy.” It is the quality of mercy that Mavis lacks, but we ought not to discount the importance of the quality of cruelty. Is there such a difference between cruelty and wit?

If Mavis is guilty of anything, it is of wasting her wit on silly novels for adolescent girls. The hopeful conclusion of Young Adult doesn’t suggest that Mavis is suddenly filled with goodwill toward men. Instead, it left me with the conviction that our unkind star has gained a renewed sense of ambition. I wonder: How many great writers throughout history hated their hometowns as much as Mavis Gary does?

Peter Tonguette is the author of Orson Welles Remembered and The Films of James Bridges. He is currently writing a critical study of the films of Peter Bogdanovich for the University Press of Kentucky and editing a collection of interviews with Bogdanovich for the University Press of Mississippi. You can visit Peter's website here.

DVD REVIEW: JEAN-PIERRE GORIN: a new DVD box set spotlights the director’s best documentaries

DVD REVIEW: JEAN-PIERRE GORIN: a new DVD box set spotlights the director’s best documentaries

nullAt first glance, the title of Three Popular Films by Jean-Pierre Gorin looks like a joke. If Jean-Pierre Gorin, a Frenchman who moved to San Diego to teach at UCSD in the ‘70s, is known in the U.S. at all, it’s because he collaborated with Jean-Luc Godard as a member of the Dziga Vertov Group. However, except for Tout Va Bien and Letter to Jane, most of the Dziga Vertov Group’s work is now difficult to see. Eclipse’s 3-DVD set of Gorin’s California-made documentaries, completed between 1980 and 1992, rescues them from oblivion. They’ve rarely been screened theatrically in the U.S. in the twenty years since the most recent one, My Crasy Life, was made, apart from a 2010 retrospective at New York’s Migrating Forms festival.

All that said, “popular culture” doesn’t necessarily have to mean corporate-produced media. In Gorin’s case, it usually means an amused but respectful look at American subcultures, whether they be model train enthusiasts or Samoan gangbangers. While Burden of Dreams director Les Blank, an accomplished documentarian in his own right, was the cameraman on the Paris native's first film, Poto and Cabengo, the Jonathan Demme of Handle with Care and Melvin and Howard is the filmmaker Gorin most recalls. Gorin and Demme share a fondness for the byways of lower-middle-class Americana and the ways the American Dream can be a pitfall, as well as an honest outsider’s distance from their characters or subjects.

Poto and Cabengo is, not surprisingly, his most Godardian film. Starting with the story of two six-year-old twins who have apparently invented their own language, it fills the screen with text and, as Kent Jones’ astute liner notes testify, creates a symphony of voices and languages. Grace and Virginia Kennedy (“Poto” and “Cabengo” are their nicknames for each other), raised in isolation due to the belief that they might be mentally challenged, came up with their own variation on English, completely unintelligible to most observers. Their father is a real estate salesman whose dreams of becoming a millionaire were widely out of synch with the family’s reality. Their mother and grandmother are German.Gorin isn’t interested in the issue of whether the twins really invented a new language so much as exploring what kind of upbringing could have produced such an odd set of little girls.

Poto and Cabengo is formally striking, with much use of black leader and repeated bits of onscreen text, like a question mark floating across the screen and the phrase “What are they saying?” The film eventually answers this, but it’s far more concerned with the economic fate of the Kennedy family. Its final ten minutes are devastating, as their dreams of holding onto a middle-class lifestyle slip away. Gorin’s closing voice-over compresses an emotional and narrative charge which most films would spend a reel developing into thirty seconds

Routine Pleasures is the most complex and perplexing of the films included in this set. Its inspiration isn’t immediately apparent; as quoted in Jones’ liner notes, Gorin says “ It seemed interesting in the eighties to investigate the conservative imagination.” However, the director didn’t do so by any conventional means. Instead, he takes a model train club, whose members meet every Tuesday, and film critic/painter Manny Farber as his subjects. Farber refused to appear on camera, so Gorin concentrated on two of his paintings instead.

This is the most obviously autobiographical of the three films in this set, as Gorin explores what it means to be – or, more personally, to become – an American in the ‘80s. He chooses to do so by means of filming some pretty idiosyncratic men. His main inspiration for Routine Pleasures was ‘30s American cinema, particularly the films of William Wellman and Howard Hawks. Audaciously, one section of it is titled Only Angels Have Wings (Part 2). He often films the train club in black and white, to add to the retro ambiance.

The only politics Gorin explicitly evokes are his own; he quotes Farber calling him an “ex-Marxist.” The kind of conservatism preoccupying him is more emotional than ideological, lying in nostalgia and a fondness for childhood pleasures, evoked (not without some critique and anxiety) in Farber’s painting “Birthplace, Douglas, Ariz.” Even more than Gorin’s other work, the film seems designed to live up to Farber’s definition of “termite art”: a small-scale take on subject matter that practically begs you to call it trivial, yet contains a hidden wealth of substance and resonance. Like many of the best films, it’s impossible to summarize what it’s about in a sentence or two.

My Crasy Life, made at the height of the craze for “hood” films, bears more obvious signs of fictionalization than Gorin’s other two films: stilted line deliveries from young men who seem slightly drunk or stoned, not to mention a robbery whose perpetrator would be a fool to commit it for real on camera. There’s also a talking computer, built into a police car, that delivers ironic commentary on the action, as well as a bibliography on Samoa. The film focuses on Samoan gangstas in Long Beach, California.

nullOn one level, it’s ridiculous to interpret this film as being as autobiographical as Routine Pleasures. In its world, white people are few and far between: barely glimpsed cops or crime victims. Rather than making his presence directly felt through his voice, as in his previous two films, Gorin has his subjects interview each other. However, on a deeper level, the film examines the pain of statelessness and the costs of emigration. It uses shots of beautiful Samoan landscapes as punctuation, even as one gang member shouts “Fuck Margaret Mead!” Brought to Hawaii or Samoa, his subjects are torn between wanting to hang out with their friends in L.A. and craving a deeper connection to their island roots, like learning to speak Samoan fluently.

Thanks to TV shows like Gangland and the proliferation of gangsta rap over the past 20 years – several hip-hop songs are performed here by the group West Side Strong – this is the most familiar-seeming of Gorin’s films. Yet its similarities to films like Menace II Society only make its personal touches – the HAL-like computer, the sobering montages of bloody crime scene photos, the deliberately jarring mixture of fiction and documentary – all the more unusual and powerful. It makes one wish that Gorin had been able to sustain a more prolific body of work as a filmmaker.

Due to space limitations, Jones’ liner notes had to restrict themselves to the three Gorin films included in this set. For a supplement addressing Gorin’s work with Godard and the two music-themed videos made after My Crasy Life, I recommend Erik Ulman’s article for Senses of Cinema.

Steve Erickson is a freelance writer who lives in New York. He writes for Gay City News, Fandor's blog, the Nashville Scene, Film Comment, The Atlantic website and other publications. He has made four short films, the most recent being 2009's "Squawk".

SIMON SAYS: As another year passes, Chris Gorak’s RIGHT AT YOUR DOOR reminds us where we have been

SIMON SAYS: As another year passes, Chris Gorak’s RIGHT AT YOUR DOOR reminds us where we have been

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Writer/director Chris Gorak's The Darkest Hour hit theaters on Christmas Day; to give you an idea of why you should be excited, here's an appreciation of Gorak's topical 2006 chiller, Right at Your Door.

“They don’t really know anything,” Rory Cochrane murmurs wonderingly at one point early on in Right at Your Door, writer/director Chris Gorak’s nightmarish horror parable about the War on Terror as it's imagined at home. That line of dialogue guilelessly gets to the heart of Gorak’s drama, which features the best and not-so-best aspects of George Romero’s trenchantly moralistic horror movies.

Cochrane's exclamation is a small but significant breakthrough for his character. At this point in the film, a dirty bomb has gone off in downtown Los Angeles, sending toxic ashes across the city and its suburbs. Brad, Cochrane’s harried antihero, has sealed himself into his house at the recommendation of local authorities. He’s shuttered his house with duct tape and cellophane. But his wife Lexi (Mary McCormack) is on the outside of his house. She's now, as the title says, right at the door, and Brad can't – or maybe just won't – let her in.

So when Brad says, “They don’t really know anything,” to Lexi, who’s now tearfully begging Brad to let her into the house, Brad’s not really talking to her. He’s admitting to himself that yes, all the preparation and due diligence he’s hitherto performed don’t amount to a hill of beans considering that the people he’s taking orders from aren’t even sure what’s happened. From that moment, Brad’s one short step away from half-wailing and half-spitting out to Lexi that the L.A. authorities “don't fuckin' know enough to sugarcoat anything."

nullAs in Romero’s The Crazies, Right at Your Door evokes a world where authority figures are visibly shown to be unreliable. This is extraordinary in Right at Your Door because authority figures are only physically represented by armed grunts clad in gas masks and biohazard jumpsuits. These monsters are just following orders when they don’t answer Brad’s questions. For example, one can't help but notice the way one soldier hesitates and even trembles while puffing out his chest and defensively telling Brad, “We’re not trying to cause more panic than there already is.” Compare that with the way the similarly dressed soldiers in The Crazies are defined by their actions. They don’t use verbal prompts that might even tentatively reveal their humanity. By contrast, Gorak's army men reveal their humanity while they’re doing the most cruelly impersonal things.

And yet, Brad still clings to the notion that what he’s been told by authorities makes some kind of sense. He improvises an elaborate series of cellophane tarps and hangs them up on open doorways in order to quarantine Lexi in certain parts of their house until someone can come by and check her out. He does all of this because he’s in full-on panic mode. While Brad is thinking clearly enough to try to help his wife as best as he can, his self-preservation instincts have kicked into overdrive. So while he knows that the voices on his radio that warn him to stay indoors and seal himself into his house are not entirely reliable, he listens to them anyway. Because in this apocalyptic scenario, heeding any advice is understandably preferable to sitting on your hands and waiting to die.

Right at Your Door is striking both for its spare scenario and its sympathetic characters’ plights, and also for Gorak’s tendency of not shying away from pointed, Romero-esque sermonizing. At one point Alvaro (Tony Perez), the gardener of Brad’s next-door neighbor, despondently explains why he was admitted to Brad’s home and Lexi wasn’t: pure chance. “We didn't decide anything,” Alvaro insists. “It was instinct. It was just instinct." Gorak, like Romero, is shooting from his gut, not the hip, which is what makes the film’s twist ending and its shrill, blind howl of rage against the shadowy tactics and potential repercussions of the War on Terror. Gorak points a big honking finger of blame squarely at the evil-looking g-men, but they’re not really guilty and neither is Brad, even though he’s ultimately responsible for his fate. Hearing Cochrane cry out, “I’m still alive,” at the end is terrifying because it’s the last impotent complaint of a man that knows he’s unwittingly killed himself.

Simon Abrams is a New York-based freelance arts critic. His film reviews and features have been featured in the Village Voice, Time Out New York, Slant Magazine, The L Magazine, New York Press and Time Out Chicago. He currently writes TV criticism for The Onion AV Club and is a contributing writer at the Comics Journal. His writings on film are collected at the blog, Extended Cut.